Agurulaghutva: 2 definitions
Introduction:
Agurulaghutva means something in Jainism, Prakrit. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.
In Jainism
General definition (in Jainism)
Source: Atma Dharma: Principles of JainismConstancy of Individuality; That potentiality or quality by virtue of which the constancy (identity) with individuality of substance is always maintained, i. e., a substance does not change into another substance, an attribute does not change into another attribute and (also) the infinite attributes of a substance do not scatter or split up into separate entities. Due to this attribute no substance becomes less or more by losing or adding anything to it.
Jainism is an Indian religion of Dharma whose doctrine revolves around harmlessness (ahimsa) towards every living being. The two major branches (Digambara and Svetambara) of Jainism stimulate self-control (or, shramana, ‘self-reliance’) and spiritual development through a path of peace for the soul to progess to the ultimate goal.
Languages of India and abroad
Kannada-English dictionary
Source: Alar: Kannada-English corpusAgurulaghutva (ಅಗುರುಲಘುತ್ವ):—[noun] one of the eight qualities of the Jaina accomplished seer.
Kannada is a Dravidian language (as opposed to the Indo-European language family) mainly spoken in the southwestern region of India.
See also (Relevant definitions)
Full-text: Common Attributes.
Relevant text
Search found 2 books and stories containing Agurulaghutva; (plurals include: Agurulaghutvas). You can also click to the full overview containing English textual excerpts. Below are direct links for the most relevant articles:
Jain Science and Spirituality (by Medhavi Jain)
1.2. Six Universal Qualities of Substance < [Chapter 5 - Science in Jainism]
1.11. Qualities the Soul Possesses in its Purest State < [Chapter 6 - Spirituality in Jainism]
Tattvartha Sutra (with commentary) (by Vijay K. Jain)
Verse 5.39 - Classification of time as a substance < [Chapter 5 - The Non-living Substances]