Agganna Sutta, Aggañña-sutta: 2 definitions

Introduction:

Agganna Sutta means something in Buddhism, Pali. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.

In Buddhism

Theravada (major branch of Buddhism)

[«previous next»] — Agganna Sutta in Theravada glossary
Source: Pali Kanon: Pali Proper Names

Twenty seventh of the Digha Nikaya (D.iii.80f). It is a kind of Buddhist book of Genesis, dealing, among other things, with the evolution of the world, of man and of society. The pretensions of the brahmins to be the legitimate heirs of Brahma are examined and rejected; righteousness is declared to be above lineage. (For a summary of the sutta see Dial. i.105f. Cf: Madhura Sutta).

It was preached to Vasettha and Bharadvaja at the Pubbarama.

The larger portion of this sutta (from the beginning of the genesis part to the election of the first king) is found in the Mahavastu (i.338-48).

context information

Theravāda is a major branch of Buddhism having the the Pali canon (tipitaka) as their canonical literature, which includes the vinaya-pitaka (monastic rules), the sutta-pitaka (Buddhist sermons) and the abhidhamma-pitaka (philosophy and psychology).

Discover the meaning of agganna sutta in the context of Theravada from relevant books on Exotic India

General definition (in Buddhism)

[«previous next»] — Agganna Sutta in Buddhism glossary
Source: WikiPedia: Buddhism

Agganna Sutta is the 27th Sutta of Digha Nikaya collections. The sutta describes a discourse imparted from the Buddha to two Brahmins, Bharadvaja and Vasettha, who left their family and caste to become monks. The two brahmins are insulted and maligned by their own caste for their intention to become member of Sangha. Buddha firstly explains that the caste system has originated from the Truth (Dhamma). Caste and lineage can not be compared to the achievement of morality practice and the Dhamma, as anyone from four castes can become monk and reached the state of Arahant. Then, he explains about the beginning of the Earth, and the birth of social order and its structure, including the castes. The Buddha emphasizes the message of universality in Dhamma and how Dhamma is the best of all things.

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