Agantuka, aka: Āgantuka; 7 Definition(s)
Agantuka means something in Buddhism, Pali, Hinduism, Sanskrit, Marathi. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.
Vyakarana (Sanskrit grammar)
Āgantuka (आगन्तुक).—lit. adventitious, an additional wording generally at the end of roots to show distinctly their form e.g. वदि, एधि, सर्ति (vadi, edhi, sarti) etc.; cf. इन्धिभवतिभ्यां च (indhibhavatibhyāṃ ca) P I.2.6: cf. also भावलक्षणे स्थेण्कृञ्वदिचरिहृतभिजनि-भ्यस्तोमुन् (bhāvalakṣaṇe stheṇkṛñvadicarihṛtabhijani-bhyastomun), P.III.4.16, सृपिवृदो (sṛpivṛdo). कसुन् (kasun) P. III.4.17 and a number of other sūtras where इ (i) or तिं (tiṃ) is added to the root cf. इक्श्तिपौ धातुनिर्देशे, वर्णा-त्कारः, रादिफः (ikśtipau dhātunirdeśe, varṇā-tkāraḥ, rādiphaḥ) P.III.3.108 Vārt. 2.3. 4, where such appendages to be added to the roots or letters are given. The word आगन्तु (āgantu) is an old word used in the Nirukta, but the term आगन्तुक (āgantuka) appears to be used for the first time for such forms by Haradatta; cf. ह्वरोरिति ह्वृ कौटिल्ये, आगन्तुकेकारे गुणेन निर्देशः (hvaroriti hvṛ kauṭilye, āgantukekāre guṇena nirdeśaḥ) Padamañjarī on VII.2.31. In the traditional oral explanations the second part of a reduplicated word is termed आगन्तुक (āgantuka) which is placed second i. e. after the original by virtue of the convention आगन्तू-नामन्ते निवेशः (āgantū-nāmante niveśaḥ), although in fact, it is said to possess the sense of the root in contrast with the first which is called abhyāsa.A nice distinction can, however be drawn between the four kinds of adventitious wordings found in grammar viz.आगन्तु, इत्, अभ्यास (āgantu, it, abhyāsa) and आगम (āgama) which can be briefly stated as follows; The former two do not form a regular part of the word and are not found in the actual use of the word; besides, they do not possess any sense, while the latter two are found in actual use and they are possessed of sense. Again the agantu word is simply used for facility of understanding exactly and correctly the previous word which is really wanted; the इत् (it) wording, besides serving this purpose, is of use in causing some grammatical operations. अभ्यास (abhyāsa), is the first part of the wording which is wholly repeated and it possesses no sense by itself, while, āgama which is added to the word either at the beginning or at the end or inserted in the middle, forms a part of the word and possesses the sense of the word.Source: Wikisource: A dictionary of Sanskrit grammar
Vyakarana (व्याकरण, vyākaraṇa) refers to Sanskrit grammar and represents one of the six additional sciences (vedanga) to be studied along with the Vedas. Vyakarana concerns itself with the rules of Sanskrit grammar and linguistic analysis in order to establish the correct context of words and sentences.
Theravada (major branch of Buddhism)
A banker of Savatthi. He was rich, but he neither enjoyed his wealth himself nor gave it to others; he ate rice dust with sour gruel, wore coarse clothes and went about in an old chariot with a parasol of leaves over his head. After death he was born in Roruva niraya.
He died heirless and it took seven days and seven nights for the kings men to remove his wealth to the royal treasury.
In reply to a question of Pasenadi, the Buddha revealed why Agantuka had been a miser: in a past birth, while going to the kings court, he had met the Pacceka Buddha Tagarasikhi begging for alms and had ordered his servant to give the food prepared for himself (Agantuka) to the Pacceka Buddha. On his way back, seeing the Pacceka Buddha returning with the excellent food from the merchants house in his alms bowl, he wished he had distributed it among his own servants instead, as they would have done some work in return (J.iii.199-300).
The reason for Agantuka being heirless is related in the Mayhaka Jataka.Source: Pali Kanon: Pali Proper Names
Theravāda is a major branch of Buddhism having the the Pali canon (tipitaka) as their canonical literature, which includes the vinaya-pitaka (monastic rules), the sutta-pitaka (Buddhist sermons) and the abhidhamma-pitaka (philosophy and psychology).
Languages of India and abroad
āgantuka : (3) guest; new-comer; stranger.Source: BuddhaSasana: Concise Pali-English Dictionary
Āgantuka, (adj.-n.) (āgantu + ka; cp. BSk. āgantuka in same meaning as P. viz. āgantukā bhikṣavaḥ Av. Ś I.87, 286; Divy 50) — 1. coming, arriving, new comer, guest, stranger, esp. a newly arrived bhikkhu; a visitor (opp. gamika one who goes away) Vin.I, 132, 167; II, 170; III, 65, 181; IV, 24, A.I, 10; III, 41, 366; J.VI, 333; Ud.25; DhA.II, 54, 74; VvA.24; PvA.54. — 2. adventitions, incidental (= āgantu1) Miln.304 (of megha & roga). ‹-› 3. accessory, superimposed, added Vism.195.
—bhatta food given to a guest, meal for a visitor Vin.I, 292 (opp. gamika°); II, 16. (Page 95)
Pali is the language of the Tipiṭaka, which is the sacred canon of Theravāda Buddhism and contains much of the Buddha’s speech. Closeley related to Sanskrit, both languages are used interchangeably between religions.
āgantuka (आगंतुक).—a (S) Accidental, incidental, adventitious. 2 That is not a fixed resident; a sojourner, passenger, pilgrim, stranger. 3 One that drops in uninvited, or one arriving accidentally, at entertainments or meals. 4 In vulgar ignorance. Sudden or suddenly.Source: DDSA: The Molesworth Marathi and English Dictionary
agāntūka (अगांतूक).—An uninvited guest, a loafer.
--- OR ---
āgantuka (आगंतुक).—a Accidental. A sojourner.Source: DDSA: The Aryabhusan school dictionary, Marathi-English
Marathi is an Indo-European language having over 70 million native speakers people in (predominantly) Maharashtra India. Marathi, like many other Indo-Aryan languages, evolved from early forms of Prakrit, which itself is a subset of Sanskrit, one of the most ancient languages of the world.
Āgantuka (आगन्तुक).—a. (-kā, -kī f.)
1) Coming of one's own accord, arriving uninvited; आगन्तुका वयम् (āgantukā vayam) Dhūrtas.
2) Stray (as an animal); Y.2.163.
3) Incidental, accidental, adventitious; इत्यागन्तुका विकाराः (ityāgantukā vikārāḥ) Aśval.
4) Interpolated, spurious (as a reading), having crept in without authority; अगन्धवद्गन्धमादनमित्यागन्तुकः पाठः (agandhavadgandhamādanamityāgantukaḥ pāṭhaḥ) Malli, on Ku.6.46.Source: DDSA: The practical Sanskrit-English dictionary
Sanskrit, also spelled संस्कृतम् (saṃskṛtam), is an ancient language of India commonly seen as the grandmother of the Indo-European language family. Closely allied with Prakrit and Pali, Sanskrit is more exhaustive in both grammar and terms and has the most extensive collection of literature in the world, greatly surpassing its sister-languages Greek and Latin.
Search found 29 related definition(s) that might help you understand this better. Below you will find the 15 most relevant articles:
Āgantuka, (adj.-n.) (āgantu + ka; cp. BSk. āgantuka in same meaning as P. viz. āgantukā bhikṣa...
Āgantukaka (आगन्तुकक).—1) An intruder, interpoler. 2) A stranger, guest, new-comer; Ś.4,6. 3) I...
Āgantukajvara (आगन्तुकज्वर).—A kind of fever Derivable forms: āgantukajvaraḥ (आगन्तुकज्वरः).Āga...
Pāśa (पाश) refers to “noose” or “rope weapon” and represents one of the several “attributes” (ā...
Suvarṇa (सुवर्ण).—mfn. (-rṇaḥ-rṇā-rṇaṃ) 1. Of a good tribe or caste. 2. Brilliant, bright. 3. O...
Gamika (गमिक).—m. (= Pali id.; opp āgamika, q.v., or āgantuka = Sanskrit id.) (a monk) setting ...
Dāna (दान, “donation”) forms part of the ancient Indian education system, which aimed at both t...
Atithi.—(EI 10; CII 3, 4), reception of guests; one of the five daily rites (mahāyajñas) of a B...
Udara (उदर, “stomach”) refers to one of the nine “minor limbs” (pratyaṅga), which represents a ...
Ayurveda (अयुर्वेद) refers to the “science of medicine” and represents one of the divisions of ...
Roga (रोग, “sickness”) refers to one of the eight kinds of contemplations (anupaśyanā) among th...
Puriśa (पुरिश).—m. (-śaḥ) A living being.--- OR --- Purīṣa (पुरीष).—n. (-ṣaṃ) 1. Fæces, excreme...
agāntukī (अगांतुकी).—An uninvited guest, a loafer.--- OR --- āgantukī (आगंतुकी).—f Subsisting b...
Vaṭṭa (वट्ट).—(= Pali id., both mgs.; Sanskrit vṛtta, adj., not [Page468-b+ 71] used as n. in t...
Avaśikā (अवशिका).—= अवश (avaśa); Mk.1.23.
Search found 11 books and stories containing Agantuka or Āgantuka. You can also click to the full overview containing English textual excerpts. Below are direct links for the most relevant articles:
Maha Prajnaparamita Sastra (by Gelongma Karma Migme Chödrön)
I.3. Increase of merit < [I. Puṇyakriyāvastu consisting of generosity]
Appendix 7 - The nature of the mind (citta, manas) < [Chapter XXXI - The Thirty-seven Auxiliaries to Enlightenment]
Act 10.1: Samantaraśmi arrives with gifts before Śākyamuni < [Chapter XV - The Arrival of the Bodhisattvas of the Ten Directions]
A History of Indian Philosophy Volume 5 (by Surendranath Dasgupta)
Sushruta Samhita, volume 1: Sutrasthana (by Kaviraj Kunja Lal Bhishagratna)
Sushruta Samhita, volume 2: Nidanasthana (by Kaviraj Kunja Lal Bhishagratna)
Vinaya Pitaka (3): Khandhaka (by I. B. Horner)
Sushruta Samhita, volume 4: Cikitsasthana (by Kaviraj Kunja Lal Bhishagratna)