Adhibhuta, Adhi-bhu-ta, Adhibhūta: 15 definitions
Introduction:
Adhibhuta means something in Hinduism, Sanskrit, Buddhism, Pali, the history of ancient India, Marathi. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.
In Hinduism
Yoga (school of philosophy)
Source: Wisdom Library: YogaAdhibhūta (अधिभूत) refers to “that which pertains to the elements”. The Subālopaniṣad (fifth section) draws correspondences between that which pertains to the body (adhyātma), the elements (adhibhūta) and their presiding deities (adhidaivata).
Yoga is originally considered a branch of Hindu philosophy (astika), but both ancient and modern Yoga combine the physical, mental and spiritual. Yoga teaches various physical techniques also known as āsanas (postures), used for various purposes (eg., meditation, contemplation, relaxation).
Vaishnavism (Vaishava dharma)
Source: Pure Bhakti: Bhagavad-gita (4th edition)Adhibhūta (अधिभूत) refers to “all gross phenomena”. (cf. Glossary page from Śrīmad-Bhagavad-Gītā).
Vaishnava (वैष्णव, vaiṣṇava) or vaishnavism (vaiṣṇavism) represents a tradition of Hinduism worshipping Vishnu as the supreme Lord. Similar to the Shaktism and Shaivism traditions, Vaishnavism also developed as an individual movement, famous for its exposition of the dashavatara (‘ten avatars of Vishnu’).
India history and geography
Source: Google Books: Kalātattvakośa, volume 3Adhibhūta (अधिभूत).—The three terms, viz. adhibhūta, adhidaiva and adhyātma—are known today as a triad but they have also been used singly or in pairs, viz. adhibhūta-adhyātma, adhibhūta-adhidaiva, adhidaiva-adhyātma, their order being insignificant. Basically, the three stand for the outer or tangible (adhibhūta), the intangible described as divine (adhidaiva) and the one pertaining to the ‘self’ identified with the body, mindm, ātman, etc. (adhyātma).
Adhibhūta has been explained as of perishable nature because it relates to contingent beings. The word adhbibhūta is derived from the root bhū-‘to become’ with the suffix kta. With the prefix adhi, bhūti becomes neuter indeclinable compound adhibhūtam.
Adhibhūta denotes all that belongs to the material or elemental existence. Elemental creation consists of fivefold divisions. The Taittirīya-āraṇyaka (7.7.1) mentions them as follows:
Lokapañcaka (fivefold worlds):
- pṛthivī (earth),
- antarikṣa (space),
- dyau (heaven),
- diśas (main quarters),
- avāntaradiśas (intermediate quarters).
Devatāpañcaka (fivefold divinities):
- agni (fire),
- vāyu (wind),
- āditya (sun),
- candramas (moon),
- nakṣatrāṇi (stars).
Dravyapañcaka (fivefold substances):
- āpas (waters),
- oṣadhayas (herbs, plants),
- vanaspatayas (trees),
- ākāśa (space, ether),
- ātman (self, body).
Kosha (कोश, kośa) refers to Sanskrit lexicons intended to provide additional information regarding technical terms used in religion, philosophy and the various sciences (shastra). The oldest extant thesaurus (kosha) dates to the 4th century AD.
Languages of India and abroad
Pali-English dictionary
Source: BuddhaSasana: Concise Pali-English Dictionaryadhibhūta : (pp. of adhibhavati) overpowered.
Source: Sutta: The Pali Text Society's Pali-English DictionaryAdhibhūta, (cp. adhibhū & adhibhūta) overpowered S.IV, 186. (Page 29)
Pali is the language of the Tipiṭaka, which is the sacred canon of Theravāda Buddhism and contains much of the Buddha’s speech. Closeley related to Sanskrit, both languages are used interchangeably between religions.
Marathi-English dictionary
Source: DDSA: The Molesworth Marathi and English Dictionaryadhibhūta (अधिभूत).—n S An entity; a real existence or being; an object of human cognizance or apprehension. See adhidēvata.
Source: DDSA: The Aryabhusan school dictionary, Marathi-Englishadhibhūta (अधिभूत).—n An entity, an object of human cognizance or apprehension.
Marathi is an Indo-European language having over 70 million native speakers people in (predominantly) Maharashtra India. Marathi, like many other Indo-Aryan languages, evolved from early forms of Prakrit, which itself is a subset of Sanskrit, one of the most ancient languages of the world.
Sanskrit dictionary
Source: Cologne Digital Sanskrit Dictionaries: Shabda-Sagara Sanskrit-English DictionaryAdhibhūta (अधिभूत).—n.
(-taṃ) An essential element of matter, perishable matter, that of which the presence involves eventual dissolution. E. adhi over, and bhūta an element.
Source: Cologne Digital Sanskrit Dictionaries: Cappeller Sanskrit-English DictionaryAdhibhūta (अधिभूत).—[neuter] the highest being.
Source: Cologne Digital Sanskrit Dictionaries: Monier-Williams Sanskrit-English Dictionary1) Adhibhūta (अधिभूत):—[=adhi-bhūta] [from adhi-bhū] n. the spiritual or fine substratum of material or gross objects
2) [v.s. ...] the all penetrating influence of the Supreme Spirit
3) [v.s. ...] the Supreme Spirit itself
4) [v.s. ...] nature
Source: Cologne Digital Sanskrit Dictionaries: Goldstücker Sanskrit-English DictionaryAdhibhūta (अधिभूत):—I. [tatpurusha compound] n.
(-tam) A subtile or invisible element, one which is the cause of the gross or visible elements (also as an attribute of the supreme soul that pervades and regulates all elements or existence). Ii. Avyayībh.
(-tam) Concerning or relating to the bhūta or elements; a chapter in the Upanishads includes under this topic, earth, atmosphere, material heaven, regions, intermediate regions, fire, air, sun, moon, lunar mansions, water, annual plants, trees, ether, soul. (In derivatives with a taddh. aff. which has an anubandha ñ, ṇ or k, both parts of this word assume vṛddhi, f. i. ādhibhautika.) E. adhi and bhūta.
Source: Cologne Digital Sanskrit Dictionaries: Yates Sanskrit-English DictionaryAdhibhūta (अधिभूत):—[adhi-bhūta] (taṃ) 1. n. Nature, or elements of nature, perishable matter.
[Sanskrit to German]
Sanskrit, also spelled संस्कृतम् (saṃskṛtam), is an ancient language of India commonly seen as the grandmother of the Indo-European language family (even English!). Closely allied with Prakrit and Pali, Sanskrit is more exhaustive in both grammar and terms and has the most extensive collection of literature in the world, greatly surpassing its sister-languages Greek and Latin.
Kannada-English dictionary
Source: Alar: Kannada-English corpusAdhibhūta (ಅಧಿಭೂತ):—
1) [noun] the highest being; the Supreme Spirit and its all-pervading influence.
2) [noun] (pl.) the five basic elements which all universal things are supposed to be made of (i.e. air, earth, water, fire, and space).
Kannada is a Dravidian language (as opposed to the Indo-European language family) mainly spoken in the southwestern region of India.
See also (Relevant definitions)
Partial matches: Bhu, Bhuta, Adhi, Ta, Ati.
Starts with: Adhibhutam.
Query error!
Full-text (+10): Adhibhutam, Adhibhautika, Adhyatma, Adhidaiva, Adhidaivata, Adhibhata, Sadhibhutadhidaiva, Adhidevata, Sadhibhuta, Agni, Dyau, Vanaspatayas, Vayu, Aditya, Prithivi, Dishas, Avantaradishas, Candramas, Nakshatrani, Oshadhayas.
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Search found 19 books and stories containing Adhibhuta, Adhi-bhu-ta, Adhi-bhū-ta, Adhi-bhuta, Adhi-bhūta, Adhibhūta; (plurals include: Adhibhutas, tas, bhutas, bhūtas, Adhibhūtas). You can also click to the full overview containing English textual excerpts. Below are direct links for the most relevant articles:
Bhagavad-gita (with Vaishnava commentaries) (by Narayana Gosvami)
Verse 8.1 < [Chapter 8 - Tāraka-brahma-yoga (the Yoga of Absolute Deliverance)]
Verse 8.4 < [Chapter 8 - Tāraka-brahma-yoga (the Yoga of Absolute Deliverance)]
Verse 7.30 < [Chapter 7 - Vijñāna-Yoga (Yoga through Realization of Transcendental Knowledge)]
Taittiriya Upanishad Bhashya Vartika (by R. Balasubramanian)
Jnaneshwari (Bhavartha Dipika) (by Ramchandra Keshav Bhagwat)
Mahabharata (English) (by Kisari Mohan Ganguli)
Section CCCXIV < [Mokshadharma Parva]
Section CCCXIII < [Mokshadharma Parva]
Section XXXII (Bhagavad Gita Chapter VIII) < [Bhagavat-Gita Parva]
Thirty minor Upanishads (by K. Narayanasvami Aiyar)
Cidgaganacandrika (study) (by S. Mahalakshmi)
Verse 99 [Śakti’s expansion as Adhibhūta] < [Chapter 3 - Third Vimarśa]