Ad, Aḍ: 11 definitions
Introduction:
Ad means something in Hinduism, Sanskrit, biology. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.
Images (photo gallery)
Biology (plants and animals)
Ad in Ivory Coast, Burkina Faso is the name of a plant defined with Ficus sur in various botanical sources. This page contains potential references in Ayurveda, modern medicine, and other folk traditions or local practices It has the synonym Sycomorus riparia Miq. (among others).
Example references for further research on medicinal uses or toxicity (see latin names for full list):
· Journal of Ethnopharmacology (2007)
· Fitoterapia (2001)
· Journal of traditional medicines (2006)
· Flora Aegyptiaco-Arabica (1775)
· Afr. J. Trad. CAM (2005) (2005)
· Journal of Ethnopharmacology (2005)
If you are looking for specific details regarding Ad, for example extract dosage, side effects, health benefits, pregnancy safety, chemical composition, diet and recipes, have a look at these references.

This sections includes definitions from the five kingdoms of living things: Animals, Plants, Fungi, Protists and Monera. It will include both the official binomial nomenclature (scientific names usually in Latin) as well as regional spellings and variants.
Languages of India and abroad
Sanskrit dictionary
Aḍ (अड्).—1 P. To try, exert, attempt. 5. P. To pervade, attain (Ved.).
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Ad (अद्).—2 P. [अत्ति, आद, -जघास, अघसत्, अत्स्यति, अत्तुम्, अन्न-जग्ध, जग्ध्वा (atti, āda, -jaghāsa, aghasat, atsyati, attum, anna-jagdha, jagdhvā)]
1) To eat, devour.
2) To destroy.
3) = अन्द् (and), q. v. -Caus.. to feed with, cause to eat; आदयत्यन्नं बटुना (ādayatyannaṃ baṭunā) Sk. -Desid. जिघत्सति (jighatsati) To wish to eat. [cf. L. edo, Gr. edo, Germ. essen, Eng. eat; Lith. edmi, Sans. admi, Goth. at, Zend ad] With अव (ava) to satisfy by food, get rid of with feeding; (fig.) stop the mouth of. -आ (ā) to eat &c. -प्र-सम् (pra-sam) to use up, consume, devour; समदन्त्यामिषं खगाः (samadantyāmiṣaṃ khagāḥ) Bhaṭṭikāvya 18.12.
-vi to gnaw.
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Ad (अद्).—a. (at the end of comp.) Eating, devouring; मांसाद (māṃsāda) carnivorous, feeding on flesh; so मत्स्य° (matsya°).
See also (synonyms): ada.
Aḍ (अड्).—[aḍa] r. 1st cl. (aḍati) To strive or endeavour. 5th cl. (aḍoti) To occupy or possess, (peculiar to the Vedas.)
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Ad (अद्).—[(au)] r. 2d cl. (atti) To eat. The root is imperfect; yasa being substituted for it in several inflections; as jaghāsa, &c. Implying injury, it is not conjugated in the middle voice, although the action be reciprocal: as vyatyadanti they bite, or devour each other. With an indicatory i, adi (andati) To bind.
Aḍ (अड्).—i. 1, [Parasmaipada.] To strive or endeavour.
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Ad (अद्).—ii, 2, [Parasmaipada.] (in epic poetry also [Ātmanepada.] [Nala] 12, 35). To eat, [Mānavadharmaśāstra] 2, 53; to devour, 4, 28. Svadita, i. e. su-adita, n. Well eaten, a term used after presenting food (‘muc good may it do you!’), [Mānavadharmaśāstra] 3, 251; 254. Adya, Eatable, [Pañcatantra] iv. [distich] 79 (perhaps it ought to be changed to ādya, the regular form).
— Cf. [Latin] edere; [Gothic.] itan; [Anglo-Saxon.] etan.
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Ad (अद्).—[-ad], latter part of comp. words. One who eats, cf. kravyād.
Ad (अद्).—atti eat, feed on, consume, devour. [Causative] ādayati, te.
— ā, pra, vi, sam = [Simple]
1) Aḍ (अड्):—1. aḍ [class] 1. [Parasmaipada] aḍati, to endeavour, [cf. Lexicographers, esp. such as amarasiṃha, halāyudha, hemacandra, etc.]
2) Ad (अद्):—1. ad [class] 2. [Parasmaipada] atti, āda, atsyati, attum, to eat, consume, devour, [Vedic or Veda] [Infinitive mood] attave, [Ṛg-veda] :—[Causal] ādayati and te (once adayate [Āpastamba-śrauta-sūtra]) to feed
3) cf. [Lithuanian] edmi; [Slavonic or Slavonian] jamj for jadmj; [Greek] ἔδω; [Latin] edo; [Gothic] root At [present tense] ita; [German] essen; [English] to eat, [Armorican or the language of Brittany] utem.
4) 2. ad mfn. ifc. ‘eating’, as matsyād, eating fish.
Aḍ (अड्):—I. (aḍa-bhvādi-udātta-udāttet) r. 1st cl. par. (aḍati) To strive or endeavour. Ii. (aḍa-svādi-udātta-udāttet) r. 5th cl. par. (aḍnoti) To pervade, to occupy. See ah.
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Ad (अद्):—I. (ada-adādi-anudātta-udāttet) r. 2d cl. par. (atti- imperf. ādat- imper. addhi, ep. adasva- perf. āda, 2d pers. āditha- fut. 1. atsyati, 2. attā- inf. attum- p. p. adita (anna only used as subst.). Pass. adyate. Caus. ādayati-te.—For the tenses which are not formed of ad, see ghas which is then considered as a substitute of it.) To eat. (Caus. To feed.)—With ava(?)-ā-pra-sam to eat, to devour; vi- to gnaw, to nibble. Ii. m. f. n. (at) Eating. This word occurs only as the latter part of a [tatpurusha compound], the former part of which may be any word but anna (which forms annāda and not annād). See f. i. ahutād, āmād, kravyād. E. ad, kṛt aff. viṭ.
1) Aḍ (अड्):—aḍati 1. a. To strive, or prepare.
2) (ra, na) aḍnoti 5. a. To pervade.
3) Ad (अद्):—(la, au) atti 2. a. To eat. With vi and ati or vyati, to bite or devour each other.
4) (i) andati 1. a. To bind.
Aḍ (अड्):—1. , aḍati sich anstrengen (udyame) [DHĀTUP. 9, 75.]
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Aḍ (अड्):—2. , aḍnoti ved. durchdringen, [DHĀTUP. 27, 25, v. l.] für ah .
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Ad (अद्):—
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Ad (अद्):—2. adj. essen: am Ende einer Zusammens.; s. ahutād, āmād, kravyād, matsyād, madhvad, yavasād, sūyavasād, suhutād, havirad .
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Ad (अद्):—1. [Z. 7 lies 3, 35, 7 Stenzler 3, 65, 7.] — api abfressen [The Śatapathabrāhmaṇa 14, 1, 1, 8.] — caus. mehr zu fressen geben [Aitareyabrāhmaṇa 5, 27.] — ni vgl. nyāda . — prati dagegen d. h. zur Vergeltung oder Ausgleichung essen [The Śatapathabrāhmaṇa 12, 9, 1, 1.] [Pañcaviṃśabrāhmaṇa 16, 6, 11.]
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Ad (अद्):—1. [Sp. 120, Z. 3 v. u.] svadita gehört zu 1. svad .
Aḍ (अड्):—aḍati sich anstrengen.
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Ad (अद्):—1. atti ( adasva ausnahmsweise) essen , verzehren (auch uneig.) , geniessen [30,13.108,2.245,1.] [Jaiminiyanyāyamālāvistara 3,5,35.] — Caus. ādayati und te essen lassen [225,31.] füttern , auffüttern. — Mit api abfressen. — Caus. mehr zu fressen geben. — Mit ava speisen. — Mit ā essen. — Mit pra verzehren. — Mit prati dagegen — , zur Vergeltung — , zur Ausgleichung essen. — Mit vi zerfressen , benagen. — Mit sam verzehren , aufzehren.
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Ad (अद्):—2. und ada Adj. essend , verzehrend.
Sanskrit, also spelled संस्कृतम् (saṃskṛtam), is an ancient language of India commonly seen as the grandmother of the Indo-European language family (even English!). Closely allied with Prakrit and Pali, Sanskrit is more exhaustive in both grammar and terms and has the most extensive collection of literature in the world, greatly surpassing its sister-languages Greek and Latin.
Nepali dictionary
Ad is another spelling for अध [adha].—adj. (esp. in compound words) half;
Nepali is the primary language of the Nepalese people counting almost 20 million native speakers. The country of Nepal is situated in the Himalaya mountain range to the north of India.
See also (Relevant definitions)
Starts with (+23): Aad-dinu, Aad-lagnu, Aad-linu, Aad-marnu, Aad-rahanu, Ada, Ada kamala, Ada kple, Ada pelu, Ada-alu, Adabanga, Adabilla, Adadi, Adanta, Adati, Adbhuta, Adbhutopama, Adidassanattha, Adyadya, Ata.
Full-text (+6627): Asita, Adbhuta, Amad, Adanta, Adadi, Kravyad, Mrigad, Tatatata, Purushad, Mamsad, Sasyad, Matsyad, Adi, Channa, Madhvad, Adbhutopama, Adadika, Atam, Talatala, Sarvatha.
Relevant text
Search found 352 books and stories containing Ad, Aḍ, Aad, Ads; (plurals include: Aads, Adses). You can also click to the full overview containing English textual excerpts. Below are direct links for the most relevant articles:
International Journal of Environmental Research and Public Health (MDPI)
Rural–Urban differences in Use of Rhythm Control Therapies in Patients... < [Volume 19, Issue 18 (2022)]
The Role of Traffic Volume on Sound Pressure Level Reduction before and... < [Volume 20, Issue 6 (2023)]
The Effects of the Global Economic Recession and a Reduced Alcohol Tax on... < [Volume 14, Issue 6 (2017)]
Impact of Environmental Concern, Emotional Appeals, and Attitude toward the... < [Volume 15, Issue 17 (2023)]
Coercive Tactics and Web Advertising Performance < [Volume 9, Issue 8 (2017)]
Effects of Risk Attitude and Time Pressure on the Perceived Risk and... < [Volume 15, Issue 15 (2023)]
World Journal of Pharmaceutical Research
Study of sunscreen and antioxidant activities of dried Canna flowers. < [2020: Volume 9, April issue 4]
Review on herbal drug used for cardiovascular diseases and reduce the heart rate < [2022: Volume 11, May issue 5]
Reviewing pharmacogenetics for managing major depressive disorder. < [2022: Volume 11, June special issue 8]
Dictionaries of Indian languages (Kosha)
Page 40 < [English-Urdu-Hindi (1 volume)]
Page 528 < [English-Urdu-Hindi (1 volume)]
Page 399 < [Kannada-English-Malayalam (1 volume)]
Symbol Preaching in the Digital Age < [Volume 14, Issue 2 (2023)]
The Religiosity of Adolescents and Young Adults in Malta: Tracing Trajectories < [Volume 16, Issue 4 (2025)]
The Optimal Level of Strictness and Congregational Growth < [Volume 5, Issue 3 (2014)]
Journal of Ayurveda and Integrative Medicine
Ayurveda impacts DNA methylation in asthma-related transcription factors. < [Volume 14 (issue 2), Mar-Apr 2023]
Ayurvedic care for neurological issues post COVID-19 vaccination: 2 cases < [Volume 14 (issue 3), May-Jun 2023]
Vitis vinifera may aid cognition by modulating Alzheimer's-related factors. < [Volume 10 (issue 4), Oct-Dec 2019]





