Acyutakalpa, Acyuta-kalpa: 1 definition
Acyutakalpa means something in Jainism, Prakrit. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.
Alternative spellings of this word include Achyutakalpa.
General definition (in Jainism)Source: Wisdom Library: Jainism
Acyutakalpa (अच्युतकल्प) is synonymous for Acyuta, referring to a heavenly abode (kalpa) inhabited by Kalpopapanna gods, according to Jain cosmological texts in both the Śvetāmbara and Digambara tradition. The Kalpopapannas (‘those born in the heavens’) represent a sub-species of the Vaimānika gods, which in turn represents the fourth main classification of devas (gods). In the Acyuta-kalpa, instead of bodily coition, a more and more refined sort of sexual satisfaction takes its place. The associated leśyā is white. There are ten such kalpas being ruled over by sixty-four Indras (heavenly kings).
In Jain iconography, the associated animal symbol of the Acyutakalpa is a white antelope (prakrit: viḍima or huḍūma, sanskrit: ?). These animals are depicted in a cosmological text of the Śvetāmbara tradition known as the Saṃgrahaṇīratna (“jewel of the compilation”), also known as the Trailokyadīpikā (“illumination of the triple world”), written by Śrīcandra in the 12th century.
Jainism is an Indian religion of Dharma whose doctrine revolves around harmlessness (ahimsa) towards every living being. The two major branches (Digambara and Svetambara) of Jainism stimulate self-control (or, shramana, ‘self-reliance’) and spiritual development through a path of peace for the soul to progess to the ultimate goal.
See also (Relevant definitions)
Search found 2 books and stories containing Acyutakalpa, Acyuta-kalpa; (plurals include: Acyutakalpas, kalpas). You can also click to the full overview containing English textual excerpts. Below are direct links for the most relevant articles:
Bhagavati-sutra (Viyaha-pannatti) (by K. C. Lalwani)
Part 12 - On celestial positions < [Chapter 2]
Part 2 - On monk transforming into horse form, etc. < [Chapter 5]
Part 3 - Upward movement of Asurakumāras < [Chapter 2]
Trishashti Shalaka Purusha Caritra (by Helen M. Johnson)