Abhyantara-parigraha, Abhyantaraparigraha: 1 definition
Introduction
Introduction:
Abhyantara-parigraha means something in Jainism, Prakrit. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.
In Jainism
General definition (in Jainism)
Source: archive.org: Jaina YogaAbhyantara-parigraha (अभ्यन्तर-परिग्रह, “internal attachment”) refers to one of the two divisions of parigraha (attachment) and is related to the Aparigraha-vrata (vow of non-attachment). With abhyantara-parigraha are fourteen varieties which are listed by Amṛtacandra (in his Puruṣārthasiddhyupāya 116), Somadeva, and Āśādhara among the Digambaras and by Siddhasena Gaṇin (in his commentary on the Tattvārtha-sūtra 7.24) among the Śvetāmbaras:
- mithyātva (false belief),
- krodha (anger),
- māna (pride),
- māyā (deceit),
- lobha (greed),
- hāsya (sense of the absurd),
- rati (pleasure),
- arati (displeasure, dejection),
- bhaya (fear),
- śoka (sorrow),
- jugupsā (disgust),
- puṃveda (male sex urge),
- strīveda (female sex urge),
- napuṃsakaveda (androgyne sex urge).
Jainism is an Indian religion of Dharma whose doctrine revolves around harmlessness (ahimsa) towards every living being. The two major branches (Digambara and Svetambara) of Jainism stimulate self-control (or, shramana, ‘self-reliance’) and spiritual development through a path of peace for the soul to progess to the ultimate goal.
See also (Relevant definitions)
Partial matches: Abhyantara, Parigraha.
Full-text: Shoka, Krodha, Maya, Rati, Lobha, Mana, Arati, Jugupsa, Striveda, Napumsakaveda, Hasya, Pumveda, Purushaveda, Parigraha, Bhaya, Mithyatva.
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