Significance of Young women
Synonyms: Young ladies, Girls, Adolescents, Females, Youths, Ladies
In Dutch: Jonge vrouwen; In Finnish: Nuoret naiset; In Spanish: Mujeres jóvenes; In German: Junge Frauen; In Malay: Wanita muda; In Swedish: Unga kvinnor; In Finnish: Nuoria naisia; In French: Jeunes femmes; In Italian: Giovani donne; In Portugese: Mulheres jovens; In Polish: Młode kobiety
The below excerpts are indicatory and do represent direct quotations or translations. It is your responsibility to fact check each reference.
Buddhist concept of 'Young women'
In Buddhism, "Young women" embodies diverse meanings. It can represent temptation, poor relationship choices, or societal expectations. It also symbolizes irrelevant characteristics in achieving goals and is linked to women seeking spiritual progress, demonstrating the varied roles of women in Buddhist teachings.
From: Dhammapada (Illustrated)
(1) The young woman's situation is assessed by Visakha behind a curtain, who then reports to Venerable Upali that the young woman was pregnant when she became a nun.[1] (2) The young woman is a character who initially attracts the young monk, causing him to become discontented, and is later revealed to have a history of making poor relationship choices in a previous life.[2] (3) This refers to a person, as mentioned in the text.[3]
From: Jataka tales [English], Volume 1-6
(1) Symbolizes temptation in various forms, linking both past and present actions that lead to moral and physical peril.[4]
From: Maha Buddhavamsa—The Great Chronicle of Buddhas
(1) Five hundred women from Pancasala village who had past meritorious deeds that aided their spiritual progress.[5]
From: Tattvasangraha [with commentary]
(1) A reference used in a metaphorical example to argue the futility of discussing attributes that lack relevance to a person's capability or purpose.[6] (2) A female figure mentioned as a metaphor to illustrate the irrelevance of considering characteristics of an 'impotent man' when seeking effective action.[7]
From: Mahavastu (great story)
(1) The group called to the royal park to receive jewels from the young Siddhartha, representing societal norms for women.[8]
From: Hualin International Journal of Buddhist Studies
(1) The young woman entered the temple Jetavana and asked the Buddha to save the life of her son, as the text mentions her actions in this specific context.[9]
Hindu concept of 'Young women'
In Hinduism, "Young women" can represent beauty, desire, and vulnerability, linked to rituals, societal interactions, and romantic devotion. They may symbolize youth, attraction, and emotional responses, or represent a group affected by specific events or conditions. They can also be a character in a story.
From: Yoga Vasistha [English], Volume 1-4
(1) This comparison highlights the feeling of fear and vulnerability, specifically when someone lacks true contentment, similar to being alone in a desert.[10] (2) A young woman is mentioned in the text, associated with control over men and compared to a creeper. She is portrayed as a source of allure and potential downfall, with her influence leading to a man's lamentable state, similar to an elephant trapped in a pit or a deer lost in a maze.[11]
From: Mahabharata (English)
(1) Refers to Amva, who feels her situation is unique and tragic, as she expresses immense sorrow over her plight.[12]
From: Devi Bhagavata Purana
(1) The beautiful women present in the Varshas who surround the people, symbolizing attraction and societal interactions.[13]
From: Garuda Purana
(1) A reference to the potential distractions and temptations that can lead a king away from his duties.[14]
From: Gautami Mahatmya
(1) Refers to Mahi, the beautiful wife of the brahmin Dhritavrata, representative of beauty and tenderness.[15]
From: Brihaddharma Purana (abridged)
(1) The form assumed by the tiny creature after being awakened, following the gods' prophetic hymn.[16]
From: Bhakti-rasamrta-sindhu
(1) Young women represent those who are captivated by Krishna's charm and beauty, experiencing him as an object of affection and desire, much like Cupid.[17] (2) Young women are the individuals whose self-control is being affected by Vishvakarma, as depicted in the English translation of the example from Lalita-madhava, where he is breaking their self-control.[18] (3) A characterization that denotes youthfulness and associated beauty, often used in narratives to evoke tenderness and attraction.[19] (4) Females who are in the stage of youth, conceptualized here as being attracted to a young man.[20] (5) Refers to females who are in the early stages of adulthood, specifically those addressed in the context of abandonment.[21]
From: Garga Samhita (English)
(1) The young woman, described in the passage, is the person to whom Lord Krishna directs a question, as she is walking on the road.[22] (2) The form that Lord Krishna takes on, which is a transformation for a specific purpose.[23]
From: Chaitanya Bhagavata
(1) The female companions present in the brilliant circle around Lord Balarama.[24] (2) The female character being evaluated by mother Shaci as a potential match for her son.[25]
From: Bhajana-Rahasya
(1) Refers to the gopis, emphasizing their youthful vigor and how it intensifies their romantic devotion and desire towards Krishna.[26]
From: Brihad Bhagavatamrita (commentary)
(1) The speaker is addressing a group of young women, who are the recipients of his explanation regarding his brother's actions and the nature of their interactions, as mentioned in the provided text.[27]
From: Manusmriti with the Commentary of Medhatithi
(1) Women in the early stages of life, particularly those who may be seen as more susceptible to causing distraction or moral compromise.[28] (2) A female who is at a certain age where she embodies youthfulness and often elicits strong emotional reactions and desires in men.[29] (3) This refers to women who may often tear their nails while adorning them, indicating a cultural practice.[30] (4) Refers to a woman in the younger stage of her life, illustrating that she should also depend on others and not act independently.[31]
From: Asvalayana-grihya-sutra
(1) Participants in the ceremony who perform specific rituals, such as salving their eyes with fresh butter.[32]
From: Bharadvaja-srauta-sutra
(1) A symbolic representation involved in the ritual, depicted as beautiful and adorned in a specific manner, invoking the desires of the sacrificer.[33]
From: Journal of Ayurveda and Integrated Medical Sciences
(1) This refers to the age group of women, and the study notes that body fat stores may increase with age, potentially leading to more fat in women.[34] (2) This group of individuals is most frequently affected by the autoimmune disorder, particularly during their reproductive years, making them a vulnerable population.[35] (3) These are women who may experience prolapse after childbirth, and conservative measures are often recommended to prevent recurrence.[36] (4) The text indicates that dysmenorrhea is very disturbing for young women, and it affects their academic performance, social and sports activities.[37]
From: Kathasaritsagara (the Ocean of Story)
(1) A female character, whose painted picture sparks the desire of the young man, and sets the events of the story in motion, and is the subject of the young man's infatuation.[38] (2) The recipient of the areca-nut in the courtship practice among the Minahassa, signifying potential acceptance or rejection.[39]
From: Naishadha-charita of Shriharsha
(1) A maid observed by Nala in the inner apartment, who draws his attention and surprise.[40]
From: Brihat Samhita
(1) The text suggests that a man will get a young woman and good sons if pimples break out in a man’s genital organs, indicating a connection between this location and marriage and offspring.[41] (2) This is a demographic group whose suffering is linked to specific celestial events, specifically when meteors are seen crossing the discs of certain stars.[42]
From: Rasa Jala Nidhi, vol 4: Iatrochemistry
(1) A demographic group that may also suffer from negative reactions to medicine taken without food.[43]
From: Kamashastra Discourse (Life in Ancient India)
(1) A woman of a young age. The text concludes by describing the essence of the entire book by stating that a young woman who is of a good temper and conducts herself according to the percepts of the law texts, wins her husband’s attachment and obtain superiority over her co-wives.[44]
Jain concept of 'Young women'
"Young women" in Jainism encompasses diverse representations. It includes characters like Dhanya, figures admired for their growth, attendants reflecting status, women seeking remedies, Sita's devotion, inhabitants enjoying pleasures, and those married by the Lord, emphasizing their appeal and roles.
From: Trishashti Shalaka Purusha Caritra
(1) This phrase indicates a group that is particularly attracted to the beings, highlighting a specific social dynamic, suggesting a particular relationship between the beings and this group, indicating their appeal.[45] (2) Individuals from villages who asked to touch the Lord's body as a remedy for excessive love-fever, reflecting their interest and needs.[46] (3) These are individuals who are present with Sanatkumara, adding to the setting where he is found and adding to his importance.[47] (4) Refers to beautiful female individuals who were married by the Lord.[48] (5) A female character in the story named Dhanya, who comes to Shaligrama after her family has perished.[49]
The concept of Young women in local and regional sources
"Young women" is portrayed in diverse contexts, including those prone to sexual impulses, the focus of societal changes, sources of inspiration, characters in plays, objects of affection, and figures in various cultural settings. They embody themes of love, challenges, and societal expectations.
From: Triveni Journal
(1) These individuals are described as 'amazons' who block the way to the altar-room, supported by older women, during a marriage custom.[50] (2) The young women in the story are Anasuya and Priyamvada, close friends of Shakuntala, who eagerly await her arrival and share a deep bond with her since childhood.[51] (3) The speaker mentions marrying young women as one of the actions they have undertaken in their life, highlighting a focus on worldly pursuits and possibly neglecting spiritual growth.[52] (4) For, when love enters a young woman’s heart, it gives her a new courage too, just as it impels her to cheat her parents.[53] (5) These are the people who are now grappling with the unemployment problem, influencing the themes in literature.[54]
From: Folklore of the Santal Parganas
(1) A young woman came up to the visitors, she remarked, “While I have been waiting here, I might have carded a seer of cotton.”[55] (2) The character referring to the Prince’s wife who becomes embroiled in a difficult situation with the Gosain.[56] (3) The character who comes to draw water from the stream, becomes possessed, and interacts with the Bonga throughout the story.[57] (4) A character who is discovered at the peepul tree, initially thought to be just a woman but is actually a bonga.[58] (5) The daughter-in-law who attempts to clarify the misunderstanding about her father's intentions towards the visiting guests.[59]
From: The Complete Works of Swami Vivekananda
(1) Two females, who were in their youth, were involved in a baptism, indicating a specific demographic participating in the described religious practice during the evening.[60] (2) A young woman is a person that is not allowed to munch and munch before men, which is indecorous in the culture.[61] (3) It is necessary to exercise extreme caution in their presence, as the consequences of inappropriate actions are severe and unforgivable, highlighting the importance of maintaining moral conduct.[62] (4) Women of rank, who sought the Baron's affection, highlighting his desirability and the attention he received from eligible members of society because of his status.[63] (5) The young women are scheming within themselves how to capture husbands, and they hang around the boys to achieve their goals.[64]
From: Bhaktavijaya: Stories of Indian Saints
(1) Referring to those who carried the news of Sujan's death, highlighting their emotional reaction.[65]
From: Village Folk-tales of Ceylon (Sri Lanka), vol. 1-3
(1) Referring to the daughter born from the plant eaten by a woman, who resembled the deceased Kinnara woman.[66] (2) Refers to the younger sister who plays a significant role in the story through her interactions with the man.[67] (3) The form the female Frog takes after removing her frog jacket, indicating her transformation and the theme of appearances.[68] (4) Refers to the wife who plots against her mother-in-law, seeking to assert her own desires.[69]
The concept of Young women in scientific sources
"Young women" in the provided text encompasses a broad demographic, frequently studied in relation to health, behavior, and social factors. They are often a focus for HIV/AIDS prevention, mental health research, and interventions addressing vulnerabilities like early marriage, intimate partner violence, and eating disorders. Studies also examine their health outcomes, attitudes, and experiences within various contexts.
From: African Journal of Primary Health Care and Family Medicine
(1) This demographic group is disproportionately affected by intimate partner violence, and the study revealed a relatively high prevalence within this group.[70] (2) These were sampled according to age and gender, and they were among the participants in the study, with four FGDs being conducted with them, according to the provided text.[71] (3) Key counselling points and issues to take into account when providing SRH services to adolescents and young women are detailed in the National Contraception Clinical Guidelines 35 for ease of reference for providers.[72] (4) Young women are disproportionately affected by HIV, with prevalence rates significantly higher than men of the same age group in certain regions.[73] (5) This is a demographic that is examined in a study, with regards to HIV, HIV risk perception, and HIV worry.[74]
From: South African Journal of HIV Medicine
(1) This group lagged behind in the 2020 targets, along with children and adolescents, according to the provided text.[75] (2) A group of people who are at higher risk of HIV acquisition, which requires specific attention and resources in order to address their vulnerability to HIV and prevent new infections.[76] (3) This phrase identifies a specific demographic group that is the focus of research, highlighting the importance of tailored interventions and understanding their unique vulnerabilities.[77] (4) This demographic is experiencing a rise in vulvar cancer cases due to the increased prevalence of co-infection with human papillomavirus and human immunodeficiency virus.[78] (5) This is another demographic group, and the text discusses the high prevalence of HIV among this group and the need to ensure they have access to preventative tools.[79]
From: South African Family Practice
(1) This specifies a group of people, in this case, young women, where high rates of suicide and violence are investigated, particularly within a feminist intervention framework.[80] (2) This phrase refers to females in their early adulthood, and is associated with contraceptive usage, according to the given information.[81] (3) Individuals who are part of the group who tend to have the etonogestrel subcutaneous contraceptive implants removed early at the Pretoria community health centre.[82] (4) These are women who are relatively young in age, and the document notes that they may be more likely to develop complications of pre-eclampsia.[83] (5) The age group where primary dysmenorrhoea is predominantly found, caused by prostaglandin activity, and often responds well to certain medications.[84]
From: Journal of Public Health in Africa
(1) Young women and girls are recognized as vulnerable to HIV/AIDS, and the Ubuntu concept should be used to address their vulnerability, promote men's role in prevention, and encourage sexual reproductive health education.[85] (2) Young women are the specific group examined in the study, with their sexual behaviors, risk factors, and the influence of various elements on their choices being analyzed to inform prevention and intervention efforts.[86] (3) These individuals are the focus of studies investigating factors related to early marriage, as highlighted in specific research.[87] (4) This term is used to describe the group of individuals who are the subjects of the study, focusing on their knowledge and attitudes towards the consumption of Fe tablets.[88] (5) Young women are more at risk of getting married at an early age if their parents do not work, and it is mentioned in the provided text.[89]
From: The Malaysian Journal of Medical Sciences
(1) Young women are a specific demographic group studied in relation to their health, particularly concerning the association between skipping breakfast and the occurrence of dysmenorrhea, as reported in research.[90] (2) The text suggests that attention to certain indicators, especially in this demographic, may be useful for physicians to prevent delays in diagnosis and subsequent issues.[91] (3) A demographic group, and a case of sebaceous cell carcinoma in the scalp region was presented, and is discussed.[92] (4) This demographic is noted as having a higher suicide rate in Turkey, with forced marriage, young marriage age, and low literacy being identified as causative factors.[93] (5) This refers to women who are in the early stages of adulthood, and are a population of interest.[94]
From: South African Journal of Physiotherapy
(1) A group that commonly complain of sudden attacks of painful giving way of the knee.[95] (2) The text provides tables of average repetition maximums for young women, and the data was collected from dynamic muscle tests performed on physiotherapy students.[96] (3) It has also been noted that cervical subluxations at CI & 2 often appear reduced after pelvic adjustment, particularly in young women.[97] (4) This demographic is more inclined to accept one or two lower limb prostheses if they are otherwise physically fit, suggesting an acceptance based on physical ability.[98] (5) This describes females in their early adulthood, focusing on their health, development, and the particular challenges they encounter.[99]
From: Asian Journal of Pharmaceutics
(1) It is referenced in the context of trends and determinants of reproductive health service use among young women in the USA.[100] (2) These are individuals who's contraception use is a contextual and dynamic behaviour.[101]
From: International Journal of Pharmacology
(1) Non-alcoholic steatohepatitis and non-alcoholic fatty liver disease in these individuals with polycystic ovary syndrome.[102]
From: International Journal of Environmental Research and Public Health (MDPI)
(1) Young women aged 16 to 22 years who were sexually active constituted the specific demographic group included in this research to explore potential predictors of urogenital schistosomiasis.[103] (2) Young women can experience changes in their lipid and lipoprotein profiles, cardiovascular fitness, and body composition as a result of different training regimens.[104] (3) Individuals whose sexual experiences and attitudes have been investigated in research studies.[105] (4) The text refers to "young women" and the socioeconomic, psychosocial, behavioural, and psychological determinants of BMI among them.[106] (5) Young woman is a type of imagery used in the study; the overall impact of messages featuring this imagery was not statistically significant.[107]
From: Sustainability Journal (MDPI)
(1) This study focuses on the consumer segment of "young women" from generations Y and Z because gender and age influence decision-making and information processing, and "young women" are the primary consumers of fashion.[108] (2) The Young Women’s programme was set up by AWG to engage with women during adolescence.[109] (3) Young women are specifically highlighted as a key demographic, as the future and survival of rural villages depends on the empowerment and emancipation of young women.[110] (4) Vegetarianism is explored as a means of weight control, suggesting a potential motivation for adopting diet within this population.[111] (5) A demographic group that tends not to consume the beverage, as indicated by the age and gender analysis.[112]
From: Religions Journal (MDPI)
(1) Young women serve as waitresses for every table during the large communal meal, fulfilling a service role that complements the work done by the other age and gender-based teams.[113] (2) Young women's understandings of sex, reproduction, and contraception are shaped by the complex intersection of religion, social class, and race in unique ways.[114] (3) Young women are flocking to the traditionalist Benedictine community at Gower, Missouri, and its rapid offshoots, indicating an appeal in certain elements of religious life.[115] (4) Individuals who faced resistance from parents and relatives when expressing their desire to become a chŏnmu ch’ulsin.[116] (5) The double-natured creature in the excerpt was described as this, as well as a migratory bird.[117]
From: South African Journal of Psychiatry
(1) This phrase refers to females in the early stages of adulthood, and it is examined in the context of common mental disorders and HIV status within a specific program.[118] (2) Those who are more prone to drug abuse and intimate partner violence, highlighting the need for further research and awareness.[119]
From: International Journal of Pharmacology
(1) A demographic group that is specifically considered in studies comparing different surgical options for early-stage breast cancer.[120]
Classical concept of 'Young women'
From: The Authoress of the Odyssey
(1) The text concludes that the writer of the Odyssey was likely Nausicaa, a young woman of Trapani who lived in the household of King Alcinous.[121] (2) The presumed author of the Odyssey, according to the text, adding a unique perspective to the narrative.[122] (3) A young woman is the purported writer, and this perspective is said to influence the portrayal of female characters, their motivations, and their interactions within the narrative.[123] (4) A young woman was coming down to fetch water from the spring Artacia when she met the speaker's men, leading them to her father Antiphates.[124] (5) Mistakes in the "Odyssey", such as the rudder placement or axe description, suggest the writer was a young woman unfamiliar with certain practical details.[125]
From: Aesop's Fables (English translation)
(1) One of the two women being courted is a young woman, who, not wanting to marry an older man, removed his gray hairs.[126]
From: The Odyssey of Homer (English translation)
(1) The young women, being the maids of Nausicaa, ran away from Ulysses when they first saw him, due to his unkempt appearance.[127]
From: Ancient Egypt the Light of the World
(1) In various legends it was said that in making this transformation the young women were changed into beasts, such as a hyena, a tigress, a serpent, a lioness, or some other beast or reptile.[128]
From: Egyptian Magic
(1) They were to row and sing to his Majesty, and the king assented to these proposals, and when all was ready he took his place in the boat; while these were rowing him about hither and thither the king watched them, and his heart became released from care.[129]
From: The Gods of the Egyptians Vol 1
(1) They are individuals who became beautiful, suggesting a transformation.[130]