Significance of Young men
The concept of "Young men" is explored across various traditions, highlighting different aspects of youthfulness, vigor, and the transition into adulthood. In Jainism, it symbolizes love and the responsibilities associated with marriage. South Asian narratives present young men as individuals navigating social relationships, such as in courtship. Vaishnavism associates young men with romantic pursuits and personal growth, while in Purana, they are depicted as vibrant individuals with charm. Overall, "Young men" encapsulates a rich tapestry of youth-related themes across cultural and spiritual contexts.
Synonyms: Adolescent males, Youth, Teenagers
The below excerpts are indicatory and do represent direct quotations or translations. It is your responsibility to fact check each reference.
Buddhist concept of 'Young men'
In Buddhism, "Young men" encompasses various figures who embody wisdom, moral struggle, and the quest for spiritual growth, from the wise youth healing a king's greed to the virtuous seeking ethical guidance and the Bodhisatta's noble intentions.
From: Jataka tales [English], Volume 1-6
(1) A male individual who is in the early stages of adulthood.[1] (2) The wise youth who diagnoses and cures the king's illness by addressing the root cause of his suffering—greed.[2] (3) A reference to the Bodhisatta, emphasizing his youth and noble intentions throughout the tale.[3] (4) A male character living in Savatthi who had devoted himself to religion but later lost his desire for learning due to temptation.[4] (5) The beloved son of the wealthy merchant who was motivated to seek the teachings of the law after witnessing a crowd heading to Jetavana.[5]
From: Vinaya (2): The Mahavagga
(1) Refers to the barber's sons who are involved in collecting offerings for the Blessed One.[6] (2) A certain individual who committed matricide and is tormented by his sinful deed.[7] (3) A certain individual characterized by youth who is involved in the act described.[8]
From: Dhammapada (Illustrated)
(1) Refers to the bridegroom in the narrative who experiences intense feelings of passion and distraction during the alms-food offering.[9] (2) The individual who is the object of King Pasenadi's desire and embodies the struggle against wrongful intentions.[10]
From: Mahavastu (great story)
(1) Refers to Purna's pupils, who were skilled in the six Vedangas and sought to meet the Exalted One.[11] (2) Refers to Rahula's age, indicating his transition into adulthood, which includes the quest for spiritual growth.[12] (3) Individuals described as having long matted hair and dressed in traditional attire while gathering food in the forest.[13] (4) Refers to the Exalted One during his earlier years when he was engaged in activities like distributing jewels.[14]
From: Maha Prajnaparamita Sastra
(1) A description of Kumara (Brahma), reflecting his youthful appearance and energy.[15]
Hindu concept of 'Young men'
The term "Young men in Hinduism" encompasses various interpretations, including youthful vitality, spiritual roles, social conduct, romantic pursuits, and responsibilities in religious contexts, symbolizing growth and the potential for future contributions to society and spirituality.
From: Mahabharata (English)
(1) The youthful members of the Yadava tribe who greeted Arjuna with warmth.[16] (2) A male in the early stages of life, whose heart is uplifted when revering elder guests.[17] (3) Refers to the youthful warriors in the armies, whose cheerful faces are noted.[18]
From: Skanda Purana
(1) Refers to the sons of solar refulgence born to Krishna, celebrated for their excellent behavior.[19] (2) The demographic group particularly scrutinized by the mother-goddesses for their conduct, which contributed to the rise of child-mortality.[20] (3) Referring metaphorically to a state of vitality and health; seeking to remain youthful and free of ailments.[21]
From: Devi Bhagavata Purana
(1) A handsome figure who appears in Tulasi's dreams, symbolizing desire and romantic engagement.[22] (2) The form of Muni Cyavana, transformed by the Ashvins, altering the king's perception of his daughter's marriage.[23]
From: Padma Purana
(1) The individuals whom King Vidhrita favored, characterized by being wicked and engaged in inappropriate behaviors.[24]
From: Shiva Purana
(1) A person in the prime of life who eventually transforms into an aged or feeble individual due to the actions of Kala.[25]
From: Linga Purana
(1) Refers to Agnidhra's stage in life while engaged in the worship of Shiva.[26]
From: Gautami Mahatmya
(1) A male individual in the early stages of adulthood, representing vitality and youthfulness.[27]
From: Harivamsha Purana
(1) Referring to Krishna, this term highlights his captivating youthfulness that charms the women of Vraja.[28]
From: Ramayana of Valmiki
(1) The group of alert and vigilant individuals who were devoted to their master and armed.[29]
From: Chandogya Upanishad (english Translation)
(1) The term used by Pravahana to address Shvetaketu during their conversation.[30] (2) A direct address to Somya, who is being taught the lesson about the nature of reality and understanding.[31] (3) A term of address used by the father when speaking to Shvetaketu, emphasizing his youth and status as a student seeking wisdom.[32] (4) A term of address used to reference Somya, highlighting the speaker's relationship and the imparting of wisdom.[33] (5) Refers to Somya, the address of a person intended to understand the teachings.[34]
From: Taittiriya Upanishad Bhashya Vartika
(1) A male individual in the stage of youth, under discussion in the context of his qualities.[35] (2) The individual being described, characterized by well-formed bodily organs and strength.[36] (3) A youth who possesses desirable qualities such as goodness, intelligence in sacred lore, agility, attractiveness, and strength.[37] (4) Describes the person in context who possesses great wealth and resources to achieve his objectives.[38]
From: Manusmriti with the Commentary of Medhatithi
(1) A designation for the younger Brahmanas who are specifically prioritized for food offerings during rituals.[39] (2) Refers to an individual who is at a youthful stage, tasked with performing a proper salutation to the young wives of his Teacher, indicating appropriate behavior in social or religious contexts.[40] (3) A term used to refer to the teacher or initiator, who may be younger in age than his pupil but assumes a parental role in instruction.[41] (4) Refers to youthful representatives within the community of Vedic scholars, often viewed as the future maintainers of Vedic knowledge.[42] (5) Refers to males of a youthful age that gaily dressed women might observe, highlighting potential temptations.[43]
From: Gautama Dharmasutra
(1) Preferred guests at a Shraddha, specifically young males believed to embody vigor and auspiciousness.[44]
From: Asvalayana-grihya-sutra
(1) The demographic preferred for choosing officiating priests, as indicated by some teachers.[45]
From: Kathasaritsagara (the Ocean of Story)
(1) Dharmadatta, indicating his youth and passionate feelings towards Madanasena.[46] (2) The three sons of the Brahman, who grow up to be known for their intelligence and fastidiousness.[47] (3) The type of husband Anangarati wishes for, who must be good-looking and a perfect master of one art.[48] (4) Refers to Shaktideva, the character who emerges alive from the fish's belly, symbolizing hope or new beginnings.[49] (5) The male participant in the courtship process, who sends the areca-nut and interprets the responses from the young woman.[50]
From: Bhakti-rasamrta-sindhu
(1) Males who are in the stage of youth, conceptualized here as being attracted to a young woman.[51] (2) Refers to adolescent or young individuals who are experiencing confusion in the scenario presented.[52]
From: Garga Samhita (English)
(1) The state Pradyumna reached after being taken from the fish, indicating growth and maturity.[53]
From: Chaitanya Mangala
(1) Shaci argues for her son to remain a householder rather than taking up sannyasa due to his youth.[54]
From: Brihat Samhita
(1) Males who are in the early stages of adulthood, often associated with vigor and potential.[55]
Jain concept of 'Young men'
The keyphrase "Young men in Jainism" encapsulates various interpretations, including stages of maturity, readiness for responsibilities, romantic pursuits, and significant figures like Prince Bhamandala, reflecting vigor and nature's connection.
From: Trishashti Shalaka Purusha Caritra
(1) A symbol of vigor and romantic pursuit, associated with love and desire.[56] (2) The stage of life when Munisuvrata is described as being twenty bows tall and ready to take on responsibilities.[57] (3) Description of Nemi's youth, indicating it is the time for marriage.[58] (4) A reference to Prince Bhamandala, the son of Candragati, who became enamored with Sita.[59] (5) A term describing the Lord's appearance while engaging with nature in the garden.[60]
The concept of Young men in local and regional sources
The term "Young men" encompasses various characters and themes, from Kora's peers rejecting him, Mowdgalya's quest, to the portrayal of ambition and evolving societal roles among today's youth, reflecting their complexities and challenges.
From: Triveni Journal
(1) A character depicted as standing at the center of the stage, reflecting on the emotional distance between him and another character.[61] (2) A description of a male individual who is thirty years old, characterized by his physical attributes and demeanor.[62] (3) Refers to Mowdgalya, who embarks on a journey in search of Darbha and Samith amid the harsh weather.[63] (4) The emerging generation of writers and contributors who have engaged with 'Triveni' since its inception.[64] (5) Refers to Mowdgalya, the protagonist who was on a quest to find Darbha and Samith during the rainy season.[65]
From: Folklore of the Santal Parganas
(1) Refers to Kora's peers in the village, who rejected his request for companionship due to his laziness.[66] (2) The five bridegrooms presented to the Chandmuni Raja's emissaries.[67] (3) A character in the story who learned witchcraft as a boy and later transformed into a tiger.[68] (4) Refers to the individual involved with the girl, who is later revealed to be the father of the child.[69] (5) The group of males in the village whom the girl's parents wanted to keep her away from.[70]
From: Village Folk-tales of Ceylon (Sri Lanka), vol. 1-3
(1) The child who grew up to catch wild animals and later was taken to the King.[71] (2) An individual from another village who claims to know the New Speech in order to marry the Gamarala's daughter.[72] (3) Referring to the Hettiya, who develops an attraction to the blind man's wife during their journey.[73] (4) A character from the Princess's country who seeks her out after her kidnapping.[74] (5) Another character mentioned in the Jataka story who acquires a fortune through an unusual means.[75]
From: Buddhist records of the Western world (Xuanzang)
(1) Refers to Dharmapala as he transitioned into adulthood and was honored by the king and queen.[76] (2) A guide who initially assisted Hiuen Tsiang but later betrayed him.[77]