Significance of Young men
The phrase "young men" denotes males in early adulthood across various contexts. In religious texts, they symbolize potential, vigor, and spiritual seekers. South Asian stories portray them navigating adulthood, relationships, and moral dilemmas. Health sciences research focuses on their health behaviors, HIV risk, and attitudes toward contraception. Historically, they represent agents of change, while psychiatric contexts mention their valor. Puranas link youth to vitality and susceptibility to temptation. Kavya highlights their roles in courtship and society. Overall, "young men" signifies a demographic undergoing significant transitions and subject to societal expectations.
Synonyms: Youths, Adolescents, Teenagers, Youth
In Dutch: Jonge mannen; In Finnish: Nuoret miehet; In Spanish: Hombres jóvenes; In German: Junge Männer; In Malay: Lelaki muda; In Swedish: Unga män; In French: Les jeunes hommes; In Italian: Giovani uomini; In Portugese: Homens jovens; In Polish: Młodzi mężczyźni; In French: Jeunes hommes
The below excerpts are indicatory and do represent direct quotations or translations. It is your responsibility to fact check each reference.
Buddhist concept of 'Young men'
In Buddhism, "young men" encompasses diverse figures: ascetics, bridegrooms, pupils, and those facing temptation. They represent potential, struggles with morality, seekers of knowledge, and individuals at various stages of spiritual development and life experiences.
From: Jataka tales [English], Volume 1-6
(1) The 'young man' is the one who is addressed by the Great Being, and the king asks how it was that he let the Great Being go.[1] (2) The king said his son was still young and that when he comes to look upon his funeral pyre he shall be a worn-out old man.[2] (3) The young man is a Brother who had ceased to strive and is the subject of the story told by the Master.[3] (4) At the conclusion of the Truths, the young man was established in the Fruit of the First Path, which was the result of the story.[4] (5) The young man is the Brother who initially struggled with Morality but found it manageable with the Master's guidance.[5]
From: Vinaya (2): The Mahavagga
(1) A group of thirty companions, described as rich, who were enjoying themselves in a grove with their wives, except for one who lacked a spouse and had acquired a harlot.[6] (2) Refers to the barber's sons who are involved in collecting offerings for the Blessed One.[7] (3) A certain individual who committed matricide and is tormented by his sinful deed.[8] (4) A certain individual characterized by youth who is involved in the act described.[9]
From: Dhammapada (Illustrated)
(1) This describes the guise that Mara used, the tempter, in an attempt to test Khema, adding to the narrative's drama.[10] (2) Refers to the bridegroom in the narrative who experiences intense feelings of passion and distraction during the alms-food offering.[11] (3) The individual who is the object of King Pasenadi's desire and embodies the struggle against wrongful intentions.[12]
From: Maha Buddhavamsa—The Great Chronicle of Buddhas
(1) The Buddha taught and instructed more than ten thousand of them from Anga and Magadha.[13] (2) The group of people that the Buddha addressed, to tell them not to humiliate Ambattha with the word 'son of a slavewoman'.[14] (3) The description of the boy who was to be appointed as king, following the hermit's advice, leading to the establishment of a new city.[15]
From: Vinaya Pitaka (3): Khandhaka
(1) These are individuals who declare profound knowledge, the use of which can lead to praise or criticism, depending on the user's intentions.[16]
From: Vinaya (3): The Cullavagga
(1) The text mentions that the Sakyas are fierce and will think that these have been brought to destruction.[17]
From: A Discourse on Paticcasamuppada
(1) The mere thought about the Buddha led to this person's rebirth in the deva world.[18]
From: Mahavamsa
(1) Someone requested by the king to accompany him, but the theras wished to bestow the pabbajja upon him as he had attained the goal and grasped the doctrine.[19]
From: Mahavastu (great story)
(1) This is a description of Yashoda, the guild-president's son, who, upon seeing the sleeping women, felt a presentiment of the burial-ground, and wanted to leave home.[20] (2) This is the term used to describe the young brahman who was determined to recover his treasure and was ultimately successful because of his energy.[21] (3) The Bodhisattva, after putting off his parrot nature, became a young man, and taught the ten right ways of behavior, a shift in the narrative.[22] (4) Refers to Purna's pupils, who were skilled in the six Vedangas and sought to meet the Exalted One.[23] (5) Refers to Rahula's age, indicating his transition into adulthood, which includes the quest for spiritual growth.[24]
From: Maha Prajnaparamita Sastra
(1) The young man is the king’s brother, and bowed down to the Buddha’s feet, and also took his leave and went away.[25] (2) A description of Kumara (Brahma), reflecting his youthful appearance and energy.[26]
From: Apadana commentary (Atthakatha)
(1) An individual who seeks welfare and abandons wrong modes of life, choosing righteousness and equality in sustenance to cultivate a sinless existence.[27] (2) The young man Hatthipala is one of the forms the Bodhisat took while fulfilling the perfections.[28] (3) This person was found sleeping near the royal garden and was chosen to be the new king of Benares after the death of the previous king.[29]
From: The Fo-Sho-Hing-Tsan-King (A Life of Buddha)
(1) The text refers to males who are in their youth, emphasizing their stage of life, representing a period of vitality and potential.[30]
From: Hualin International Journal of Buddhist Studies
(1) This refers to a character in a specific story who gains wealth by exploiting opportunities and manipulating circumstances, demonstrating clever business practices and resourcefulness.[31]
Hindu concept of 'Young men'
In Hinduism, "young men" encompasses diverse interpretations, from representing vitality and potential temptations to embodying desirable qualities and fulfilling ritual roles. The term also reflects youth's journey through adulthood, encompassing education, social responsibilities, and the transient nature of life.
From: Mahabharata (English)
(1) The young men of Yadu's race, who were searching for water and discovered the lizard in the well, were instrumental in bringing the situation to the attention of Janardana, seeking his help for the rescue.[32] (2) The youthful members of the Yadava tribe who greeted Arjuna with warmth.[33] (3) A male in the early stages of life, whose heart is uplifted when revering elder guests.[34] (4) Refers to the youthful warriors in the armies, whose cheerful faces are noted.[35]
From: Ramayana of Valmiki (Shastri)
(1) The young men of Ayodhya have ceased to adorn themselves with garlands of fresh blossoms and sandalwood, indicating a loss of joy.[36] (2) Young men is a phrase used by Hanuman when describing the heroes, emphasizing their youthfulness.[37] (3) The king describes the youth as a young man who was struck by his arrow, which caused him to fall and cry out.[38] (4) The group of alert and vigilant individuals who were devoted to their master and armed.[39]
From: Devi Bhagavata Purana
(1) A handsome figure who appears in Tulasi's dreams, symbolizing desire and romantic engagement.[40] (2) The form of Muni Cyavana, transformed by the Ashvins, altering the king's perception of his daughter's marriage.[41]
From: Yoga Vasistha [English], Volume 1-4
(1) Young men spending their wealth in personal gratifications, are as useless as plants growing in the bowels of a deep and inaccessible cavern, which spread their fruits and flowers, leaves and branches and their shades to the use of nobody.[42] (2) The young man is described as being under the control of a young woman, which is a lamentable state. This control is compared to an elephant falling into a pit, highlighting the negative consequences of being influenced by a woman.[43]
From: Gautami Mahatmya
(1) A male individual in the early stages of adulthood, representing vitality and youthfulness.[44]
From: Harivamsha Purana
(1) Referring to Krishna, this term highlights his captivating youthfulness that charms the women of Vraja.[45]
From: Chandogya Upanishad (english Translation)
(1) The term used by Pravahana to address Shvetaketu during their conversation.[46] (2) A direct address to Somya, who is being taught the lesson about the nature of reality and understanding.[47] (3) A term of address used by the father when speaking to Shvetaketu, emphasizing his youth and status as a student seeking wisdom.[48] (4) A term of address used to reference Somya, highlighting the speaker's relationship and the imparting of wisdom.[49] (5) Refers to Somya, the address of a person intended to understand the teachings.[50]
From: Taittiriya Upanishad Bhashya Vartika
(1) A male individual in the stage of youth, under discussion in the context of his qualities.[51] (2) The individual being described, characterized by well-formed bodily organs and strength.[52] (3) A youth who possesses desirable qualities such as goodness, intelligence in sacred lore, agility, attractiveness, and strength.[53] (4) Describes the person in context who possesses great wealth and resources to achieve his objectives.[54]
From: Manusmriti with the Commentary of Medhatithi
(1) A designation for the younger Brahmanas who are specifically prioritized for food offerings during rituals.[55] (2) Refers to an individual who is at a youthful stage, tasked with performing a proper salutation to the young wives of his Teacher, indicating appropriate behavior in social or religious contexts.[56] (3) A term used to refer to the teacher or initiator, who may be younger in age than his pupil but assumes a parental role in instruction.[57] (4) Refers to youthful representatives within the community of Vedic scholars, often viewed as the future maintainers of Vedic knowledge.[58] (5) Refers to males of a youthful age that gaily dressed women might observe, highlighting potential temptations.[59]
From: Gautama Dharmasutra
(1) Preferred guests at a Shraddha, specifically young males believed to embody vigor and auspiciousness.[60]
From: Asvalayana-grihya-sutra
(1) The demographic preferred for choosing officiating priests, as indicated by some teachers.[61]
From: Apastamba Dharma-sutra
(1) An individual who is decked with ornaments, enters unintentionally a place where a married woman or a marriageable damsel sits, and must be reprimanded.[62]
From: Kathasaritsagara (the Ocean of Story)
(1) This describes Baîti, whose youth and strength attract Anupu's wife, leading to her inappropriate advances.[63] (2) The young man is the object of Rupinika's affection, who makes a strong impression on her heart, and is the focus of the story.[64] (3) The young man was placed in his daughter’s guarded seraglio, meaning a young male individual is involved in the story.[65] (4) A male character, from a distinguished family, who is the main character in the second story, who is driven by lust and social engagements, and whose actions set the events in motion.[66] (5) Dharmadatta, indicating his youth and passionate feelings towards Madanasena.[67]
From: Bhakti-rasamrta-sindhu
(1) Males who are in the stage of youth, conceptualized here as being attracted to a young woman.[68] (2) Refers to adolescent or young individuals who are experiencing confusion in the scenario presented.[69]
From: Garga Samhita (English)
(1) The state Pradyumna reached after being taken from the fish, indicating growth and maturity.[70]
From: Chaitanya Mangala
(1) Shaci argues for her son to remain a householder rather than taking up sannyasa due to his youth.[71]
From: Srila Gurudeva (The Supreme Treasure)
(1) The subject's later stage of life, when he joined the matha and continued his spiritual journey.[72]
From: Brihat Samhita
(1) Males who are in the early stages of adulthood, often associated with vigor and potential.[73]
Jain concept of 'Young men'
"Young men" in Jainism can represent Prince Bhamandala's infatuation, the Lord's youthful vigor in nature, romantic pursuit, village inquiries, Nemi's marriageable age, or Munisuvrata's readiness for responsibilities.
From: Trishashti Shalaka Purusha Caritra
(1) Individuals from villages who asked the Lord about the preparation of perfume, indicating interactions and inquiries related to his presence.[74] (2) A symbol of vigor and romantic pursuit, associated with love and desire.[75] (3) The stage of life when Munisuvrata is described as being twenty bows tall and ready to take on responsibilities.[76] (4) Description of Nemi's youth, indicating it is the time for marriage.[77] (5) A reference to Prince Bhamandala, the son of Candragati, who became enamored with Sita.[78]
The concept of Young men in local and regional sources
"Young men" encompasses diverse roles: selfless individuals, converts, objects of fascination, those indifferent to worldly desires, figures in relationships, students, seekers, and symbols of hope, youth, and potential, often facing challenges or embodying societal values.
From: Triveni Journal
(1) A group of villagers who admire Elsie, causing concern among the more conservative members of the community due to their behavior.[79] (2) Two students saw this stripping to the waist and arranging his clothes near the sea.[80] (3) Isadora Duncan was known to offer her company to a young man she was attracted to, providing for him while she desired his presence.[81] (4) A victim of the accident from a northern Indian city, son of a wealthy man, whose spirit Khanna suspected possessed Pravin.[82] (5) The audience for whom the biographical sketches serve as instructive guides and incentives.[83]
From: The Complete Works of Swami Vivekananda
(1) The individuals who are required to demonstrate a great deal of sacrifice and dedication to the work, and for whom the appeal is made.[84] (2) This describes Vive Kananda, noting his age and also describing him as having a big, active brain and a true heart.[85] (3) The writer calls upon these individuals to go and preach to the West.[86] (4) The story features a young man who was a Brahmin by birth, residing in a specific village, and he fell in love with a woman from another village.[87] (5) The text mentions that young men are exhorted to work for others, indicating a call to action and service for the betterment of society.[88]
From: Folklore of the Santal Parganas
(1) The boy grew up strong and healthy, and when he became a young man, the tiger decided that his marriage must be arranged for.[89] (2) These were the individuals from the village with whom the girl's parents did not want her to associate, attempting to prevent her from becoming acquainted with them.[90] (3) The young man was the form the Jogi took to sell the bullock, while the boy would transform into a bullock in their scheme to deceive people.[91] (4) Refers to Kora's peers in the village, who rejected his request for companionship due to his laziness.[92] (5) The five bridegrooms presented to the Chandmuni Raja's emissaries.[93]
From: Village Folk-tales of Ceylon (Sri Lanka), vol. 1-3
(1) Three young men saved a merchant's daughter from a fairy who had abducted her, leading to a quarrel regarding who had the right to marry her.[94] (2) The child who grew up to catch wild animals and later was taken to the King.[95] (3) An individual from another village who claims to know the New Speech in order to marry the Gamarala's daughter.[96] (4) Referring to the Hettiya, who develops an attraction to the blind man's wife during their journey.[97] (5) A character from the Princess's country who seeks her out after her kidnapping.[98]
From: Buddhist records of the Western world (Xuanzang)
(1) Refers to Dharmapala as he transitioned into adulthood and was honored by the king and queen.[99] (2) A guide who initially assisted Hiuen Tsiang but later betrayed him.[100]
The concept of Young men in scientific sources
"Young men" refers to a demographic frequently studied regarding health, HIV, circumcision, attitudes, and behaviors. Research explores their experiences, knowledge, and impact on issues like teenage pregnancy and contraception.
From: African Journal of Primary Health Care and Family Medicine
(1) Young men are the focus of male circumcision practices, and they are often influenced by parents, siblings, and family members regarding their choice of circumcision method, and they can also play a role in the abuse of initiates.[101] (2) These were also participants in the study, with three FGDs being conducted with them, and they perceived the role of the father differently, as they reported themselves as having a greater role in child care compared with the women’s perception of men’s role, according to the provided text.[102] (3) These individuals, between the ages of 18 and 23 years, were the focus of the study to determine their perceptions regarding teenage pregnancy, and they were also seen as initiators of sexual intercourse, and they play a critical role in teenage pregnancies, and they were excluded from programs.[103] (4) This term refers to a specific demographic group, which has been the subject of studies and trials regarding male circumcision and HIV prevention.[104] (5) This is a key population group, and the provided text mentions interventions, research, and strategies relevant to this group in the context of HIV prevention and care.[105]
From: South African Journal of HIV Medicine
(1) Young men were studied regarding male circumcision for HIV prevention in Kisumu, Kenya, through randomized controlled trials.[106] (2) The scale-up of VMMC in Zambia is constrained by the low demand for MC services, especially from this group, as the text indicates.[107] (3) This is a group that is vulnerable to HIV infection, and the text mentions the high vulnerability of young men who have sex with men in South Africa.[108] (4) This refers to the demographic group, aged between 18 and 30 years old, who were the focus of the research, specifically regarding their experiences with HIV-testing services in South Africa.[109] (5) This is the group in which a 50% decline in AGWs was observed only three years post vaccine introduction in Denmark, and in Australia, there has been an 82% decline in AGWs in men aged <21 years since the introduction of the vaccine.[110]
From: South African Family Practice
(1) This term refers to the person, described as a male, and is used in the context of appearance and behavior during a medical scenario.[111] (2) This refers to the B.Sc. graduate who experienced the accidental self-inoculation with the vaccine and subsequently sought medical attention for his symptoms.[112] (3) This is a description of the simulated patient who is participating in the OSCE scenario.[113] (4) The young man is the role player who provides a history of his symptoms, social situation, and habits during the consultation with the family physician.[114] (5) Individuals whose attitudes towards sex, females, and relationships are often associated with negative health and social consequences, making it important to understand their views on sexual and reproductive health issues.[115]
From: Journal of Public Health in Africa
(1) This phrase refers to a specific demographic group, whose awareness, adoption of measures, and experiences of lockdown were studied.[116] (2) Young men are studied in relation to HIV infection, examining factors such as sexual behaviors, the incidence of infections, and the associated risk factors, and this demographic is often researched.[117] (3) The interviews focused on the role of gender norms in reproductive decision-making and contraceptive use among young married men and women in Tanzania.[118] (4) This demographic group is disproportionately affected by head injuries, as indicated in the provided text, highlighting the need for targeted interventions and studies.[119]
From: South African Journal of Physiotherapy
(1) These are the talented people that model centres should be set up to attract, and who will make possible the necessary research and education that results from their activities.[120] (2) This refers to an individual, Paul Bates, in England, who wishes to have additional contacts with people who are also completely paralyzed, as stated in the text.[121] (3) This demographic is more inclined to accept one or two lower limb prostheses if they are otherwise physically fit, suggesting an acceptance based on physical ability.[122]
From: International Journal of Pharmacology
(1) The demographic group studied for the relationship between tobacco use and the excretion of thromboxane A2 and prostacyclin metabolites.[123]
From: International Journal of Environmental Research and Public Health (MDPI)
(1) Young men, specifically those aged 24–34, are the focus of the study to examine race differences in ideal cardiovascular health and the influence of racial residential segregation.[124] (2) are the participants in this study, specifically 19 individuals practicing canoe sprint, with an average age of 16.4 years, body mass of 74.4 kg, and body height of 182.1 cm.[125] (3) Anticipatory cortisol, testosterone and psychological responses to judo competition in young men Psychoneuroendocrinology 2003 studies the hormone levels in young athletes.[126] (4) It indicates a specific demographic group that is often the focus of studies related to physical training and associated physical harm, particularly within the armed forces.[127] (5) They are the demographic group between 20 and 29 years old presenting the highest rates of HIV in Chile, whose experiences after diagnosis are being explored.[128]
From: Sustainability Journal (MDPI)
(1) The cognitive and executive functions of young men are the focus of this study, particularly in relation to their involvement in sports activities and their personality traits.[129] (2) A group that wished to improve their agricultural activities, owning land and a farm, having access to training opportunities, and establishing a more market-oriented production.[130]
From: Religions Journal (MDPI)
(1) These individuals, following Mendelssohn, advanced the project of the Haskalah, forming a movement to promote Jewish enlightenment in various fields.[131] (2) People who were studying to become kessoch, followed by the kessoch’s helpers who carried the Torah scrolls on their head.[132]
From: Religious Inquiries (Journal)
(1) The text describes that the fact that Dizgun is a "young man" shows that he has all the requirements necessitated by the reference to protectiveness.[133]
From: South African Journal of Psychiatry
(1) These were the individuals sent to invade and liberate France and ultimately Europe, demonstrating valor, courage, and gallantry during the landings.[134] (2) Individuals, specifically amajita, who participate in the ritual of smoking marijuana, as described.[135]
Classical concept of 'Young men'
From: The History of Herodotus
(1) The young men are those who had gone forth from Lacedemon, as reported by the Argives to Mardonios, indicating a specific group of Spartan soldiers.[136] (2) An individual who came down to the sea, bringing with him a very large land-army and a very large naval force, being a young man and lately married to Artozostra daughter of king Dareios.[137] (3) The young men were sent by the Scythians to approach the Amazons, initially avoiding conflict but eventually forming relationships and establishing a new community.[138] (4) The young man, Lycophron, was put to death by the Corcyreans in order to prevent Periander from coming to their land and exerting his power.[139] (5) The son of Crsus expressed his desire to participate in wars and the chase, feeling that he was being unfairly debarred from these activities.[140]
From: The Odyssey of Homer (English translation)
(1) The young men of Ithaca gave Arnaeus the nickname Irus because he ran errands for them, demonstrating a dynamic of social interaction in the city.[141] (2) They are all the suitors' servants, well dressed, wearing good cloaks and shirts, with well looking faces and their hair always tidy.[142] (3) The young men accompanied Telemachus on his voyage, and they are described as the best young men available.[143]
From: The Nicomachean Ethics of Aristotle
(1) They are able to become geometricians and mathematicians, but it is thought they cannot be found with practical wisdom. This is because such wisdom is concerned not only with universals but with particulars.[144] (2) A young man is deemed an unsuitable audience for lectures on political science due to their inexperience with real-world actions, which form the basis of such discussions, rendering their study futile as they prioritize passion over knowledge.[145]
From: The Iliad of Homer (English translation)
(1) Young men are prone to indiscretion due to their hasty tempers and lack of judgement, as acknowledged by Antilochus when he asks Menelaus to make allowances for his actions.[146] (2) A group of people that instructions are given to, when they have been attended to, another will give their orders.[147]
From: Aesop's Fables (English translation)
(1) The young man is the central character who squandered his inheritance and made a poor decision based on the early arrival of a swallow, leading to his ruin.[148]
From: The Authoress of the Odyssey
(1) These figures, made of gold, were raised on pedestals to give light to them that sat at meat.[149]
From: The Literature of the Ancient Egyptians
(1) The individual who had an affair with the magician Ubaaner's wife and was ultimately killed by a wax crocodile animated by Ubaaner's magic.[150]
From: Ancient Egypt the Light of the World
(1) May represent the ka-image in the human form, sitting on the right side, arrayed in a white robe, taking the place of the missing mummy.[151]
From: Development of Religion and Thought in Ancient Egypt
(1) It is an individual who is being addressed or guided, presumably in the context of learning and development.[152]