Significance of Young girl
Synonyms: Minor, Youngster, Maiden, Child
In Dutch: Jong meisje; In Finnish: Nuori tyttö; In Spanish: Chica joven
The below excerpts are indicatory and do represent direct quotations or translations. It is your responsibility to fact check each reference.
Buddhist concept of 'Young girl'
In Buddhism, the term "young girl" encompasses various interpretations, representing individuals aged 16 to 22, participants in spiritual practices, romantic interests, and figures showcasing innocence and spiritual growth, reflecting diverse roles in narratives and festivals.
From: Vinaya Pitaka (1): Bhikkhu-vibhanga (the analysis of Monks’ rules)
(1) Children in Pilinda Village who were part of a festival celebrated during Pilindavaccha's alms-begging.[1] (2) Refers to a female who is younger, mentioned in the context of her interaction with the venerable Udayin.[2] (3) The daughter of a family who had been married to a boy of a certain family, becoming the focus of Udayin's attention.[3] (4) A central figure in marriage discussions, praised for her attributes such as beauty and wisdom.[4]
From: Dhammapada (Illustrated)
(1) Daughter of Bhaddavatiya, overcoming pride due to misfortune.[5] (2) The beautiful figure created by the Buddha, serving as a contrast to Rupananda's perceptions of her self-worth based on beauty.[6] (3) The young girl is the granddaughter of Visakha who engages in an argument with the young monk.[7]
From: Jataka tales [English], Volume 1-6
(1) A beautiful maiden who seeks to entice Prince Anitthi-gandha into love, using her charm and talents.[8] (2) A reference to a central character in the story, representing innocence and the potential for spiritual growth.[9]
From: Maha Prajnaparamita Sastra
(1) Children participating in the visitors’ festival, exchanging gifts with young boys.[10] (2) The group of shikshamana that includes those who are young and have just reached eighteen years of age.[11]
From: Mahavastu (great story)
(1) The daughter of the guild-president who grew up and took up the life of a Wanderer.[12] (2) The object of affection for the young brahman Upaka, illustrating romantic desire within the narrative.[13]
From: Blue Annals (deb-ther sngon-po)
(1) The companions of the nun who visited dam pa, indicating the communal aspect of their spiritual practice.[14] (2) Individuals aged between 16 to 22 who played a role in the vision of lha rje zla ba'i 'od zer related to Tantric feasts.[15] (3) The character from whom Staglungpa snatched away ornaments during his miraculous acts.[16]
From: Apadana commentary (Atthakatha)
(1) A character named Sujata born in the house of a house-holder Senani, who made a wish at the Nigrodha banyan tree.[17]
Hindu concept of 'Young girl'
The keyphrase "Young girl in Hinduism" encompasses various interpretations, including representations of beauty, innocence, and vulnerability, as well as roles in rituals and narratives, highlighting emotional effects and cultural customs related to marriage and devotion.
From: Bhakti-rasamrta-sindhu
(1) Refers to the gopis, the group of female devotees of Krishna, who are characterized by their youthful charm and attractiveness.[18] (2) The mention of young girls evokes a sense of beauty and admiration, causing a physical reaction in Krishna, signifying profound emotional effects.[19] (3) In the narrative, she represents a contrasting desire, aiming to shift her focus from Krishna to material sense pleasures.[20] (4) A female child or adolescent who is characterized by her youth and vitality.[21] (5) A female child or adolescent, specifically referred to in the context of singing with a sweet voice.[22]
From: Garga Samhita (English)
(1) The false appearance that Krishna magically assumes in the context provided.[23] (2) The form that Lord Krishna takes, as described in the text, during the interaction with Radha.[24] (3) Indicates the age group referenced in the context, specifically related to the hands of the individuals.[25]
From: Chaitanya Mangala
(1) A group of younger women present at the wedding, experiencing joy and excitement.[26] (2) A group that expressed excitement and devotion towards the infant Lord Gaura, captivated by his charm.[27]
From: Chaitanya Bhagavata
(1) Narayani, noted as a young girl who, despite her age, displayed ecstatic love for Krishna.[28]
From: Ramayana of Valmiki
(1) A metaphor Sita uses to describe her vulnerability and helplessness.[29] (2) The central figure in the narrative, described as radiant as a goddess with beauty that surpasses all, who practices austerity.[30] (3) The daughter of the Rakshasa Sumali named Kaikasi, who is described as resembling Shri and is encouraged by her father to find a mate.[31]
From: Agni Purana
(1) A female child or adolescent, typically in the early stages of youth.[32] (2) Kumari, a feminine noun representing a young girl and its declension forms.[33]
From: Skanda Purana
(1) A character in the narrative whose encounter with the ascetic leads to significant moral and ethical dilemmas.[34]
From: Lalitopakhyana (Lalita Mahatmya)
(1) Refers to Bala who expressed a desire to engage in battle against the enemies.[35]
From: Padma Purana
(1) A term denoting a female child or adolescent, often associated with innocence and youth.[36]
From: Manusmriti with the Commentary of Medhatithi
(1) A category of individuals that are to be prioritized in terms of receiving food before adults in the household context.[37] (2) A type of sensual object that one should avoid enjoying excessively.[38] (3) Refers to females who have not yet reached puberty and are often considered too young for matrimonial arrangements according to various texts.[39]
From: Amarakoshodghatana of Kshirasvamin (study)
(1) Refers to a female child or adolescent, specifically the terms gauri and nagnika are used in Amarakosha.[40]
From: Dasarupaka (critical study)
(1) Female individuals who were expected to marry before reaching puberty, reflecting the marriage customs of the period.[41]
From: Sahitya-kaumudi by Baladeva Vidyabhushana
(1) A reference to Radhika suggesting youthfulness and vitality, which is significant in the emotional context of the verse.[42]
From: Kamashastra Discourse (Life in Ancient India)
(1) A desirable quality in a bride for marriage, prioritized for raising a family.[43]
From: Manasara (English translation)
(1) Refers to the maidens who are to be offered as part of the rituals to the chief architect by the good master.[44]
Jain concept of 'Young girl'
In Jainism, the term "Young girl" may signify Rajimati, who is presented as a bride for Nemi, highlighting cultural themes of marriage and the significance of female figures in religious narratives.
From: Trishashti Shalaka Purusha Caritra
(1) A reference to Rajimati, who is proposed as a bride for Nemi.[45]
The concept of Young girl in local and regional sources
The keyphrase "Young girl" encompasses various representations, including symbols of hope and innocence, literary potential, emotional connections, and individual stories reflecting societal challenges, highlighting the diverse experiences and roles of young girls within different contexts.
From: Triveni Journal
(1) Refers to Suhasini, who at the age of eighteen, faced skepticism about her ability to support her family.[46] (2) A character rescued from a torpedoed ship who becomes a point of emotional conflict for the Chief of Police.[47] (3) A fourteen-year-old girl named Pattu who enters the court-yard carrying cleaned vessels.[48] (4) A term describing V. S. R. Sravani, noted for her good poetry and her origin from Guntur.[49] (5) Refers to Ramli, the daughter of the old man, who symbolizes hope and innocence amidst their difficult circumstances.[50]
From: Folklore of the Santal Parganas
(1) The individuals subject to being taught witchcraft against their wills.[51]
From: Village Folk-tales of Ceylon (Sri Lanka), vol. 1-3
(1) The girl Loku-Appu uses to distract the tom-tom beaters while he sets up a ruse to escape repayment.[52]
The concept of Young girl in scientific sources
The keyphrase "Young girls" pertains to a demographic group of girls aged 16-25 in Anand district, Gujarat, who are studied to understand the menstrual taboos affecting them in urban, rural, and hostel contexts.
From: Journal of Ayurveda and Holistic Medicine
(1) The demographic group studied, consisting of girls aged 16-25 years in urban, rural, and hostel areas of Anand district, Gujarat, for observing menstrual taboos.[53]