Significance of Young girl
Synonyms: Adolescent female, Teenage girl, Girl, Minor, Youngster, Maiden, Juvenile, Child
In Dutch: Jong meisje; In Finnish: Nuori tyttö; In Spanish: Chica joven; In German: Junges Mädchen; In Swedish: Ung flicka; In Malay: Gadis muda; In French: Jeune fille; In Polish: Młoda dziewczyna; In Portugese: Jovem garota; In Italian: Ragazza giovane
The below excerpts are indicatory and do represent direct quotations or translations. It is your responsibility to fact check each reference.
Buddhist concept of 'Young girl'
In Buddhism, "Young girl" represents diverse figures: central characters in discussions, companions in spiritual practice, and those involved in Tantric feasts. It also includes individuals in specific roles, such as a maiden enticing a prince, a character in a story, or a participant in festivals, symbolizing varied aspects of life.
From: Jataka tales [English], Volume 1-6
(1) A description of Mandavya's wife when he brought her from her home, questioning her lack of love.[1] (2) This is a description used to describe the mother's faults, highlighting the inappropriate use of ornaments and other behaviors.[2] (3) This refers to the wife of Jujaka, named Amittatapana. The text describes her as being quite young, in contrast to her older husband.[3] (4) A beautiful maiden who seeks to entice Prince Anitthi-gandha into love, using her charm and talents.[4] (5) A reference to a central character in the story, representing innocence and the potential for spiritual growth.[5]
From: Vinaya Pitaka (1): Bhikkhu-vibhanga (the analysis of Monks’ rules)
(1) Children in Pilinda Village who were part of a festival celebrated during Pilindavaccha's alms-begging.[6] (2) Refers to a female who is younger, mentioned in the context of her interaction with the venerable Udayin.[7] (3) The daughter of a family who had been married to a boy of a certain family, becoming the focus of Udayin's attention.[8] (4) A central figure in marriage discussions, praised for her attributes such as beauty and wisdom.[9]
From: Dhammapada (Illustrated)
(1) Daughter of Bhaddavatiya, overcoming pride due to misfortune.[10] (2) The beautiful figure created by the Buddha, serving as a contrast to Rupananda's perceptions of her self-worth based on beauty.[11] (3) The young girl is the granddaughter of Visakha who engages in an argument with the young monk.[12]
From: Maha Prajnaparamita Sastra
(1) Children participating in the visitors’ festival, exchanging gifts with young boys.[13] (2) The group of shikshamana that includes those who are young and have just reached eighteen years of age.[14]
From: Mahavastu (great story)
(1) The daughter of the guild-president who grew up and took up the life of a Wanderer.[15] (2) The object of affection for the young brahman Upaka, illustrating romantic desire within the narrative.[16]
From: Blue Annals (deb-ther sngon-po)
(1) The companions of the nun who visited dam pa, indicating the communal aspect of their spiritual practice.[17] (2) Individuals aged between 16 to 22 who played a role in the vision of lha rje zla ba'i 'od zer related to Tantric feasts.[18] (3) The character from whom Staglungpa snatched away ornaments during his miraculous acts.[19]
From: Apadana commentary (Atthakatha)
(1) A character named Sujata born in the house of a house-holder Senani, who made a wish at the Nigrodha banyan tree.[20]
Hindu concept of 'Young girl'
In Hinduism, "Young girl" encompasses diverse meanings: a female child or adolescent, symbolizing vulnerability, youth, and vitality. It can refer to devotees, characters in narratives, or specific individuals like Narayani or Radhika, highlighting innocence, devotion, and beauty. It is also used to denote a specific age group.
From: Bhakti-rasamrta-sindhu
(1) Refers to the gopis, the group of female devotees of Krishna, who are characterized by their youthful charm and attractiveness.[21] (2) The mention of young girls evokes a sense of beauty and admiration, causing a physical reaction in Krishna, signifying profound emotional effects.[22] (3) In the narrative, she represents a contrasting desire, aiming to shift her focus from Krishna to material sense pleasures.[23] (4) A female child or adolescent who is characterized by her youth and vitality.[24] (5) A female child or adolescent, specifically referred to in the context of singing with a sweet voice.[25]
From: Chaitanya Bhagavata
(1) Narayani, a youthful female, was the offspring of Shrivasa's sibling, according to the provided textual content.[26] (2) The innocent young female individual started expressing emotions and calling out the name of Krishna due to Lord Caitanya’s order.[27] (3) The people who would come to mother Shaci to complain about Nimai’s various mischievous activities, and Shacidevi would console them.[28] (4) Narayani, noted as a young girl who, despite her age, displayed ecstatic love for Krishna.[29]
From: Garga Samhita (English)
(1) The false appearance that Krishna magically assumes in the context provided.[30] (2) The form that Lord Krishna takes, as described in the text, during the interaction with Radha.[31] (3) Indicates the age group referenced in the context, specifically related to the hands of the individuals.[32]
From: Chaitanya Mangala
(1) A group of younger women present at the wedding, experiencing joy and excitement.[33] (2) A group that expressed excitement and devotion towards the infant Lord Gaura, captivated by his charm.[34]
From: Haribhakti-sudhodaya
(1) Many youthful girls with full of honey in their breasts will be waiting upon you, and they are like she-elephants on heat just hunting for their mate, according to the text.[35]
From: Ramayana of Valmiki (Shastri)
(1) Refers to the daughter of Maya, who accompanied him in the forest and whose eyes were compared to a doe's.[36] (2) A metaphor Sita uses to describe her vulnerability and helplessness.[37] (3) The central figure in the narrative, described as radiant as a goddess with beauty that surpasses all, who practices austerity.[38] (4) The daughter of the Rakshasa Sumali named Kaikasi, who is described as resembling Shri and is encouraged by her father to find a mate.[39]
From: Manusmriti with the Commentary of Medhatithi
(1) A category of individuals that are to be prioritized in terms of receiving food before adults in the household context.[40] (2) A type of sensual object that one should avoid enjoying excessively.[41] (3) Refers to females who have not yet reached puberty and are often considered too young for matrimonial arrangements according to various texts.[42]
From: Journal of Ayurveda and Integrated Medical Sciences
(1) This refers to the specific demographic group that is the focus of the study, and is experiencing a medical condition.[43]
From: Journal of Ayurvedic and Herbal Medicine
(1) It appears in young girls at the age of twelve and ceases at the age of fifty, on account of decay of old age, which signifies the beginning and end of a woman's reproductive life.[44]
From: Kamashastra Discourse (Life in Ancient India)
(1) A desirable quality in a bride for marriage, prioritized for raising a family.[45]
From: Manasara (English translation)
(1) Refers to the maidens who are to be offered as part of the rituals to the chief architect by the good master.[46]
From: Kathasaritsagara (the Ocean of Story)
(1) The provided text describes a young girl who has lost her way in the forest, emphasizing her youth and vulnerability in the given circumstances.[47]
Jain concept of 'Young girl'
In Jainism, "Young girl" signifies Rajimati, a pivotal figure. She is portrayed as the intended bride of Nemi, a significant character in Jain scriptures. This association highlights her importance within the religious narrative.
From: Trishashti Shalaka Purusha Caritra
(1) A reference to Rajimati, who is proposed as a bride for Nemi.[48]
The concept of Young girl in local and regional sources
"Young girl" is a multifaceted term referring to various characters and concepts. It describes individuals from those telling lies to those facing societal pressures, experiencing love, representing innocence, or symbolizing the potential for expression. It also includes those impacted by deceit, vulnerability, or seeking connection.
From: Triveni Journal
(1) A description of Shanta, who demonstrated remarkable strength and determination in helping her family.[49] (2) These individuals should not be detached from the home's sobering, elevating, chastening and purifying impulses, according to the author's perspective.[50] (3) The text discusses the circumstances under which a young girl would compromise to become a bride to a widower, and what pain it causes.[51] (4) Vinno fixed his roving eye on this person, who was strikingly pretty, near the group, and the interaction initiated a silent flirtation.[52] (5) Young girls, similar to young men, often tell lies, specifically relating amorous adventures that never happened, and have their origin in wish fulfillment.[53]
From: The Complete Works of Swami Vivekananda
(1) The beautiful young girl was the wife of a merchant of the city, and the Yogi was attracted to her, leading to further developments.[54] (2) This describes a person, who is brainy, beautiful, spiritual, and unworldly; the author saw this person twice and was very impressed.[55] (3) This individual was the subject of the songs of Solomon, and the speaker mentioned an explanation of the songs in which it is said that Solomon loved this person.[56]
From: Folklore of the Santal Parganas
(1) Certain female youths were captivated by the aforementioned primate, eventually vowing to enter into matrimony with it, causing significant conflict within the community.[57] (2) The individuals subject to being taught witchcraft against their wills.[58]
From: Village Folk-tales of Ceylon (Sri Lanka), vol. 1-3
(1) A comparison used to describe how the mother should dress, which was part of the deception to trick the creditors.[59] (2) The girl Loku-Appu uses to distract the tom-tom beaters while he sets up a ruse to escape repayment.[60]
The concept of Young girl in scientific sources
"Young girl" encompasses several vulnerable groups. It refers to young females, those engaging in risky behaviors, and specific demographics studied for health challenges, menstrual taboos, and HIV vulnerability. They are targeted by perpetrators of sexual violence and are the focus of WHO vaccination initiatives.
From: South African Family Practice
(1) A study was done on the experience of older women and young girls in Botswana.[61] (2) These individuals, along with women, are particularly vulnerable to HIV due to the direct relationship between the epidemic in sub-Saharan Africa and domestic and sexual violence.[62] (3) This is the person who was sitting breathless on a bed covered in thick dusty rugs during a house call, as described in the text.[63] (4) This is the group of people who are targeted to be vaccinated against human papillomavirus, as part of the WHO's initiative.[64] (5) The vulnerability of these to sexual abuse may include exposure to perpetrators of child sexual abuse who target these for sexual gratification, including some of the family members.[65]
From: South African Journal of HIV Medicine
(1) This group is being targeted by rapists, who believe they are less likely to have HIV or AIDS, leading to a cycle of violence and trauma.[66] (2) This refers to a specific demographic group whose experiences in home-based care in Botswana were studied.[67]
From: South African Journal of Physiotherapy
(1) This is a group of people.[68]
From: African Journal of Primary Health Care and Family Medicine
(1) This refers to females of a young age, and the text expresses concern over the risky behavior engaged in by the youth, particularly with older men.[69]
From: International Journal of Environmental Research and Public Health (MDPI)
(1) The effectiveness of interventions to increase physical activity among young girls is analyzed, showing a focus on strategies to encourage exercise and promote healthier lifestyles in this specific demographic.[70] (2) A systematic review reveals a significant gap in existing non-invasive diagnostic procedures for adolescent women and these.[71]
From: Sustainability Journal (MDPI)
(1) Female children, and the regression results analyze samples of young girls in both cold and severely cold areas to assess the impact of various factors on their health.[72]
Classical concept of 'Young girl'
From: Ancient Egypt the Light of the World
(1) On entering the ranks of the motherhood the girl assumed her sign which signified that she was now a woman, and in various legends it was said that in making this transformation the "young girl" were changed into beasts.[73]