Significance of World
Synonyms: Globe, Earth, Universe, Planet, Society, Community, Realm, Domain, Sphere, Creation, Cosmos
In Malay: Dunia; In French: Monde; In Italian: Mondo; In Dutch: Wereld; In Finnish: Maailman; In Spanish: Mundo; In Portugese: Mundo; In German: Welt; In Swedish: Värld; In Polish: Świat
The below excerpts are indicatory and do represent direct quotations or translations. It is your responsibility to fact check each reference.
Buddhist concept of 'World'
In Buddhism, "World" encompasses diverse interpretations: a deceptive illusion, a realm of suffering and rebirth, the earth, or all of existence. It is a place of work, views, impermanence, and from which detachment and renunciation are sought.
From: Maha Prajnaparamita Sastra
(1) mentions the eye that is extinguished, leading to mourning, signifying a loss of spiritual insight.[1] (2) The world is discussed in relation to its eternity or non-eternity, with affirmations of either being considered wrong views, although the non-eternity of conditioned dharmas is acknowledged.[2] (3) The world, also known as lokasamvriti, has customs that are blind and affected by the emotions, as revealed by their teacher when he smiled before his death.[3] (4) This is not mentioned in the provided text.[4] (5) This is what the yogin is in.[5]
From: Shurangama Sutra (with commentary) (English)
(1) Like living beings, it has two upside-down causes that must be acknowledged for spiritual progress.[6] (2) This refers to the environment, and the particles of earth composing the body and the world are exactly the same, according to the teachings.[7] (3) The world refers to the sentient world and the material world, and all kinds of different circumstances and change are created from the mixing and uniting of the four elements.[8] (4) The world is where all the things exist, which are the wonderfully bright inherent mind of Bodhi, and is also the mind that contains the myriad dharmas.[9] (5) The worlds of the ten directions and his own body and mind are as bright and transparent as Vaidurya, and it is a key stage.[10]
From: Akshayamatinirdesha [english]
(1) The world that the bodhisattva is connected with, but not mingled with, and is beyond the eight ways of the world.[11] (2) This is the world that the bodhisattvas are trying to escape from, and the generosity is not contaminated by it.[12] (3) This refers to the realm of existence, where beings experience suffering and seek liberation, and where individuals are born to benefit others.[13] (4) The letter is teaching the entrance into the moments of existence and the actions of this; while the meaning is understanding the moments of existence transcending this.[14] (5) Describes the realm of existence characterized by suffering, impermanence, and ultimately, the essential emptiness of all phenomena.[15]
From: Mahayana Mahaparinirvana Sutra
(1) This is something that the Bodhisattva is not of because it does not know, see, and realise.[16] (2) The world is having nothing in it to enjoy, indicating the perspective of detachment and non-attachment to worldly pleasures and possessions.[17] (3) This term is used to refer to the realm of existence, and it is associated with the actions of beings, and the teachings of the Buddha.[18] (4) The simplified and the detailed, and the truth of the world, and it is the world of the Buddha, and is the place of the five kinds of people.[19]
From: Mahavastu (great story)
(1) Signifies the realm of suffering and impermanence that the Bodhisattva seeks to understand and transcend, leading to his renunciation.[20] (2) A place from which Bodhisattvas extol renunciation, perceiving the depravity of lusts.[21] (3) The individual will fare through this with their hearts fixed on enlightenment.[22] (4) This is the physical realm that the householder wished to abandon, which is associated with suffering and attachment, and it reflects a desire for liberation.[23]
From: Lotus Sutra (Saddharma-Pundarika)
(1) The Buddha comes into the world like a rain-cloud, and once born, he, the world’s Lord, speaks and shows the real course of life to the beings in the world.[24] (2) Refers to the vast number of realms and existence within the universe, which are considered beyond comprehension in their enormity.[25]
From: The Perfection Of Wisdom In Eight Thousand Lines
(1) This is where all the people of the world, across all seven continents, got together to seek enlightenment, much merit would be made, but the amount of merit would still be infinitesimal compared to the one who understands and applies this perfection of wisdom.[26]
From: Lankavatara Sutra
(1) This is just a sign indicative of reality; apart from the sign, nothing is produced, nothing is destroyed.[27]
From: Dhammapada (Illustrated)
(1) The world is the realm of reality, viewed as not pleasant, which can help to eradicate craving and cut off the bonds of death when contemplated.[28] (2) This refers to the earth or all of existence, as mentioned in the text.[29] (3) The world's repute of families was a consideration for the Buddha's birth, according to the provided text.[30] (4) The world is the realm from which the wise are led away, and is associated with suffering and rebirth.[31] (5) This refers to a place, as mentioned in the text.[32]
From: Patipada (path of practice)
(1) The world is where people do work everyday, and it is not the kind of work that should be important for Dhutanga Bhikkhus whose aim is that of attaining freedom.[33] (2) The world is described as liking certain things that arise when people try to penetrate the Dhamma of the Lord Buddha, and doing things in this way means there is no hope of acquiring and firmly establishing good things that are portrayed in Dhamma.[34] (3) This is never the topic of the Dhutanga Bhikkhus' talk, including samsara, business, politics, gain or loss, love or hate, anger, loathing, envy, vindictiveness, or jealousy.[35] (4) This refers to the realm of material existence, which is contrasted with the spiritual path and the Dhamma.[36] (5) This word refers to the system of regulations and traditions, where things are learned and taught in various grades and levels, which is different from Dhamma.[37]
From: Jataka tales [English], Volume 1-6
(1) The world represents the realm of material possessions and desires, which the rich man attempted to entice the Bodhisatta with, contrasting with the Bodhisatta's pursuit of spiritual enlightenment.[38] (2) The hermit heard the prince’s word; he loathed this place so vain, turned to his former Path, and rose up in the air again.[39] (3) The world is the life that the king renounces, and it is contrasted with the ascetic life that he later embraces.[40] (4) The world is what the hare was scared of.[41] (5) This phrase refers to the broader understanding and experiences of life that the Bodhisatta claims to have, implying wisdom and insight into human nature and behavior.[42]
From: Maha Buddhavamsa—The Great Chronicle of Buddhas
(1) The Buddha surveyed this to find the lion having the potentials to attain the Path, the Fruition and Nibbana.[43] (2) The preservation of this is one of the results of the teachings being mastered and put into practice.[44] (3) The Buddha demonstrated supernatural powers to unveil this, which were admired and revered by all beings, and the Twin Miracle and Jeweled Walk were witnessed.[45] (4) This refers to the place where the Buddha appeared.[46] (5) This is a broad term that refers to the realm of existence, including space, beings, and all phenomena, as described in the text.[47]
From: Introducing Buddhist Abhidhamma
(1) This is what is non-existent to the mind so long as things are not objects of the mind at a given time.[48]
From: Dhammapada (translated from the Pali)
(1) This is the environment in which individuals experience suffering, and where the overcoming of fierce thirst is a significant challenge.[49]
From: Vinaya (2): The Mahavagga
(1) If the individual charged with the parisuddhi returns to the world, it affects the declaration and requires the process to be repeated, according to the text.[50]
From: Mahavamsa
(1) The world experienced many wondrous signs when the earth trembled six times at the end of the council.[51]
From: Milindapanha (questions of King Milinda)
(1) This is said to rest on water, water on air, and air on space, according to the people mentioned, but the king does not believe it, and is later convinced by the Elder.[52]
From: Hualin International Journal of Buddhist Studies
(1) This is what liminality brings about a new understanding of, and one’s place in it, while bringing about a new understanding of the world.[53] (2) The world is structured by the triadic structure, and it became a subliminal way of structuring the world, as described in the text.[54] (3) This refers to the civilized world, and expressing loyalty to the Ming dynasty demonstrates an embrace of Sino-centric orthodoxy and the value of the region.[55] (4) The world is the subject of the play, which is staged in the king of Allemonde’s isolated castle, where the interior spaces are mysteriously bound to the castle’s surroundings.[56]
From: Apadana commentary (Atthakatha)
(1) This is the realm that both the lad Pippali and Bhadda desired to renounce, choosing a spiritual path.[57]
From: Bodhinyana
(1) The Buddhas are described as being free from this, indicating a state of detachment and liberation from worldly concerns and suffering, representing a higher state of being.[58]
From: Tattvasangraha [with commentary]
(1) It is described as having a cause, with two proposed views being 'primordial matter' and 'atom'. The true cause of such a concept must be proven by reasons.[59] (2) The world is mentioned in the context of the Spirit's act of creating the world, and the purpose behind this act is questioned.[60] (3) The provided text suggests that the World cannot be the effect of Sound, and this is the central point of the argument that is being made against it, as stated in the text.[61] (4) This is something that must have an Intelligent Cause because it is characterized by a peculiar arrangement of component parts, as stated in the text.[62] (5) Represents the entirety of existence and life as it relates to the establishment of language and concepts.[63]
From: Blue Annals (deb-ther sngon-po)
(1) A term used by Birth rgyal tsha to express aversion during his childhood, contrasting with his attraction to religion.[64]
Hindu concept of 'World'
In Hinduism, "World" encompasses cyclical creation/dissolution, perceived illusion, realms of existence, human society, and the origin of all things. It's both a material realm and a reflection of a deeper, often misunderstood, reality connected to Brahman.
From: Brahma Sutras (Shankaracharya)
(1) The text debates whether Brahman, without external instruments, can be considered the cause of the world, contrasting this with how craftsmen use tools to produce objects.[65] (2) These realms are maintained in order by a limitary support, which prevents confusion among them, as well as among castes and ashramas.[66] (3) This term encompasses the entirety of creation and its origin, with various textual accounts presenting conflicting statements regarding its initial elements and processes.[67] (4) This is the sphere where the results of good works are experienced, and the individual soul is considered to be in the world of its good deeds, while the highest Self is not in the sphere of the results of either good or bad works.[68] (5) This refers to the environment where some individuals are entrusted with offices conducive to the subsistence, such as the promulgation of the Vedas.[69]
From: Taittiriya Upanishad Bhashya Vartika
(1) The "world" has been originated by five factors and is created out of the five elements of matter, such as akasha, making it a Pankta.[70] (2) The shruti text distinguishes the jiva from the world, which is described as an effect consisting of names and forms, emphasizing the separation between the individual soul and the manifest universe.[71] (3) The world is considered illusory because it is superimposed on Brahman, which is the only thing that is absolutely real, making the world non-different from Brahman and without existence apart from Brahman.[72] (4) Its cause is debated, with some arguing that Brahman cannot be its cause due to Brahman's immutable nature.[73] (5) This is associated with Brahman in association with illusion, which is said to be the cause of the world.[74]
From: Chandogya Upanishad (english Translation)
(1) A realm or sphere of existence, representing a specific environment or domain in which certain experiences or conditions prevail for an individual.[75] (2) This refers to a realm or domain, as mentioned in the provided text.[76] (3) This refers to a specific realm or domain that is deemed appropriate for those engaged in sacrificial practices, as indicated by the text.[77] (4) The world is where an enlightened person sees the activities of others, and they see it with all its madness, and to them it is great fun, because they are totally unaffected and untouched.[78] (5) A good person will have this to go to, influencing the afterlife based on actions and understanding of their true self.[79]
From: Brahma Sutras (Ramanuja)
(1) In so far as viewed apart from its cause, i.e. Brahman which is nothing but pure non-differenced Being, rests exclusively on the empirical assumption of Egoity and so on, and is false.[80] (2) It is described as an effect of Brahman, consisting of sentient and non-sentient beings, characterized by non-intelligence, impurity, and pain.[81] (3) A mode of Brahman, which has the world for its body and is the Self of the world, and is referred to in the clause 'All this is Brahman'.[82] (4) The world is described as consisting of intelligent and unintelligent matter, and the text discusses its relationship to Brahman and Vasudeva. The world is presented as the body of Vasudeva.[83] (5) The world has perpetual paths, the white and the black, which are paths that the text describes, with one leading to non-return and the other to return again.[84]
From: Brahma Sutras (Shankara Bhashya)
(1) Worlds are conquered by one who knows the great, adorable, first born being as the Satya Brahman, as described within the text.[85] (2) The text refers to the world as being created from Brahman, and also as being created from atoms, with the qualities of the cause affecting the qualities of the effect.[86] (3) This is used as a point of reference, with perception of differences within it being contrasted with the statements of the Sruti, particularly regarding the role of Brahman as the cause.[87] (4) The manifestation of effects in the universe which, according to the text, is considered identical to its cause, Brahman.[88] (5) The context in which creation and existence are discussed in relation to Brahman and deities.[89]
From: Brihadaranyaka Upanishad
(1) The text indicates that worlds such as the earth are results of past actions and emanate from the Self, suggesting a cosmic interconnectedness and the Self's role in creation.[90] (2) When a man thinks he will die, he says to his son, ‘You are Brahman, you are the sacrifice, and you are the world.’[91] (3) Refers to the multiple realms of existence including this physical world and metaphysical spaces encountered in dreams and beyond.[92]
From: Mandukya Upanishad
(1) Different realms or existence that are known and explored by individuals.[93] (2) Refers to the general populace who are not engaged in the pursuit of advanced spiritual understanding or enlightenment.[94]
From: Thirty minor Upanishads
(1) The totality of all manifestation and existence, encompassing everything tangible and intangible.[95] (2) Refers to the various realms of existence, both material and spiritual.[96]
From: Mandukya Upanishad (Gaudapa Karika and Shankara Bhashya)
(1) This represents all the phenomena of the universe, which is symbolized by the sound Aum, as explained within the text.[97] (2) This refers to the world, and it is reasonable to understand it according to the direct meaning of words if they admit of metaphorical and direct meanings.[98]
From: Mundaka Upanishad with Shankara’s Commentary
(1) These are the outcomes of the actions performed by the sacrificer, described as places sanctified by the moon and illuminated by the sun, attained through specific paths.[99] (2) The seven worlds, including the earth, are produced from the five elements, such as the akas, in the order of the globes.[100]
From: Kena Upanishad with Shankara’s Commentary
(1) Refers to the collective human experience and perception of reality, often contrasted with higher spiritual truths.[101]
From: Katha Upanishad with Shankara’s Commentary
(1) The various realms of existence such as earth and beyond, all of which are sustained by Brahman.[102]
From: Kathopanishad (Madhva commentary)
(1) A place to which one returns if without discrimination and with Manas uncontrolled, being always impure.[103]
From: Ishavasya Upanishad with Shankara Bhashya (Sitarama)
(1) The Sun, referred to as Pushan, feeds the world, highlighting the Sun's essential role in providing sustenance and life to the world.[104]
From: Chandogya Upanishad (Shankara Bhashya)
(1) The text states that the 'World' is dependent on the Mind, indicating that the existence of the world and the means to attain it are contingent upon the Mind's presence and function.[105]
From: Yoga Vasistha [English], Volume 1-4
(1) The world is described as being like an ocean, with women likened to its waves, representing a vast and potentially dangerous expanse that must be navigated carefully.[106] (2) The world is viewed differently in doctrines of Brahma or the mind, as it is regarded in an immaterial sense rather than a physical one, according to the text.[107] (3) The world is described as a place of bitter pleasures and perfidious society, which the devotee renounces, setting himself beyond the bonds of repeated births and actions of life, in order to become one with the incorporeal unity.[108] (4) It appears all around as the light of the soul.[109] (5) All this is Brahma, that is manifested as this; it is infinite entity of the Deity in its abstract essence; but viewed in the concrete, this is a nonentity.[110]
From: Mahabharata (English)
(1) If chastisement were abolished from the world, creatures would soon be destroyed, emphasizing its vital role in maintaining order.[111] (2) The text describes that the person is celebrated over all the worlds and is also the protector of the worlds like unto Manu himself of mighty prowess, indicating his widespread influence.[112] (3) They are devoted to the vow of restraining speech. They are agreeable to all creatures, and observant of diverse excellent vows. They are the refuge of all creatures in the universe.[113] (4) The daughters of the Fire-god, who went to Skanda, requested to become the good and respected mothers of all the world. They asked Skanda for a blessing so they could achieve this status.[114] (5) The world is where the Bharata is called Mahabharata, as the latter weighed heavier than the four Vedas with their mysteries, and this is due to its superior substance and gravity of import.[115]
From: Ramayana of Valmiki (Griffith)
(1) Bhagirath prayed to the Sire of the worlds to bestow a son upon Ikshvaku’s race, preventing his house from being undone.[116] (2) The creations that were made by the command of Brahma Lord, as described in the text.[117] (3) The world is a reference to the world that abhors Bharat.[118] (4) The place that the sister's holy waves are hurled to purify and glad, where people live.[119] (5) This is a place where Bharat remains fameless because of the queen's actions, highlighting the impact on his reputation.[120]
From: Harivamsha Purana
(1) Something created by the blameless Krishna, who began to live happily on it along with the Yadavas.[121] (2) This illusion of darkness, sleep, exists in this and that is like a night of death to the kings, bringing ruination upon them.[122] (3) This refers to the broader audience that Krishna wishes to please by vanquishing his opponent, showing the impact of the arena on the society.[123] (4) The whole world was enveloped with darkness and nothing was visible, as a result of the events described in the text.[124] (5) This refers to the realm or the sphere of existence, which is sustained by a god and is the location of the events described.[125]
From: Vishnu Purana
(1) The world is described as the lord of the world, and Prahlada states that it is idle to speak of friend or foe in Govinda, as he is everywhere in the world.[126] (2) It depends upon the sun, along with its gods, demons, and men, as described in the passage provided.[127] (3) The text describes the protection of the world.[128] (4) The world is nothing more than the manifested energy of the supreme Brahma, illustrating the interconnectedness of all things.[129] (5) This refers to the planet, highlighting its role in the narrative, and the events unfolding within the text.[130]
From: Ramayana of Valmiki (Shastri)
(1) The world will speak ill of the Queen if Shri Rama goes to the forest, which is the reason Sumantra is urging her to reconsider her actions.[131] (2) The world is the realm of experiences and attachments that Javali advises Rama to embrace, suggesting that one should enjoy the present rather than seek merit elsewhere.[132] (3) Time is the driving force that orders the world’s events; it is Time that creates all conditions here below, indicating the influence.[133] (4) The world is where Hanuman is known for his exploits, and is the context of his description of himself.[134] (5) Even so is the world, according to the provided text, which speaks about the adversity and its transient nature.[135]
From: Markandeya Purana
(1) The world was thrown into chaos as the Sun was whirled around. Indra praised the god who pervadest the world.[136] (2) The realms of existence created and managed by various deities, including the gods, demons, and mankind.[137]
From: Garuda Purana
(1) The world is described through different cycles, such as Satyam, Treta, Dvapara, and Kali, which have different characteristics, influencing human behavior and the duration of life.[138] (2) The place where the seed of the preservation is, and where the deity is also the destroyer of, and the place that is dissolved in the deity, and the three worlds exist in the belly of the deity.[139]
From: Nilamata Purana
(1) Visnu and Rudra - the prominent ones in the world - made their abodes there along with the lotus-born (Brahma).[140]
From: Devi Bhagavata Purana
(1) The world is the place where the Durga Devi became very widely celebrated, and where the devotion towards the Goddess began to increase.[141]
From: Garga Samhita (English)
(1) The word "world" is used to describe the perception of the gopas when Krsna is absent, highlighting how their surroundings feel empty and desolate without his presence.[142] (2) There is nothing in the world that equals the love that the noble girl bears.[143] (3) This refers to the various realms or universes over which the divine being holds mastery.[144] (4) The protector of the worlds is instructed to bring the guru's son, according to the speaker.[145] (5) This word indicates the location where nothing is equal to love.[146]
From: Chaitanya Bhagavata
(1) The world refers to the entirety of existence that underwent a positive transformation due to the arrival or presence of a specific individual.[147] (2) The world, or more specifically, scholars all over the world, are positioned as potential critics of the Digvijayi's victory, suggesting a global scope of concern regarding the event.[148] (3) It signifies the planet Earth and implies that the childhood activities mentioned are universally present across different cultures and geographical locations.[149] (4) The 'world' represents the entirety of humanity and its environment, for whose benefit Advaita Prabhu described specific topics.[150] (5) The earth, together with all of its countries, peoples, and natural features, representing the totality of existence and experience for humankind.[151]
From: Tiruvaymoli (Thiruvaimozhi): English translation
(1) The worlds are described as being created, consumed during a deluge, and later recreated by the Lord, who also spanned them repeatedly and rescued them from deep waters.[152] (2) The "worlds" are described as being put back in positions by the Lord, suggesting a restoration or reestablishment of cosmic order after a period of disarray.[153] (3) The Lord sustained all of these in His stomach, for the duration of the deluge and then let them out. He measured these in three strides.[154] (4) This refers to the earthly realm, where the Alvar expressed his abhorrence and where the Lord's message is spread.[155] (5) The entirety of all that exists, which encompasses various realms, is mentioned within the context of the narrative.[156]
From: Brihad Bhagavatamrita (commentary)
(1) Represents all of creation that is captivated by the brilliance and charm of Yajna-murti.[157]
From: Bhakti-rasamrta-sindhu
(1) In this context, refers to the broader environment or realm where competition and comparisons in strength take place.[158]
From: Prem Sagar (English translation)
(1) This is the place where evil spirits commit crimes, where Religion and Justice depart, and where the earth seeks assistance from the gods due to excessive tyranny.[159]
From: Chaitanya Mangala
(1) This is where a person who, aware that this human body is very rare and difficult to obtain, worships Lord Krishna becomes free from Maya. The text also indicates that the sufferings in this world are like an ocean without a shore.[160]
From: Satapatha-brahmana
(1) The worlds are represented by the fires and the earth, forming the context in which the gods search for Agni.[161] (2) These are the realms where the Asuras built their castles, including this world, the air, and the sky. The gods conquered these through sieges and clarified butter.[162] (3) These were created when the gods raised Prajapati upright after making him entire and complete, and the terrestrial one is Prajapati's foundation.[163] (4) The worlds are founded on the waters, and linked to the sun by the quarters, also the fire-pan is these worlds, and these worlds are able to hold Agni.[164] (5) Different worlds, such as the earth, air-world, and the world of the gods, are won through the offering and deposition of the Vajapeya cups.[165]
From: The Sarva-Darsana-Samgraha
(1) One of the three categories in the Shaiva-darshana, distinguished as the Lord, the soul, and the world (or literally "the master," "the cattle," and "the fetter").[166]
From: Vakyapadiya of Bhartrihari
(1) The context within the text refers to the environment, with those lacking sympathy for it being unable to undertake the regulation of the accent and other signs of correctness of words from the Veda and the world.[167] (2) This refers to the environment and the place where everything exists, and it adheres to customs that have been agreed upon and established, as indicated in the text.[168] (3) This term indicates the sphere of everyday human activity, encompassing how words are used and understood by people in their interactions and communication with each other.[169] (4) Within the world, correct and incorrect usages are observed, which influences the intervention of the shastra, highlighting the real-world context of linguistic practices.[170] (5) The world is described as being similar to foam, bubble, and illusion, which is not easily set aside, as observed by the learned individuals.[171]
From: Charaka Samhita (English translation)
(1) The location where no substance may not be used as medicine in this or that manner for this or that purpose, according to the text.[172] (2) This is the environment, where the actions of Vata are observed, and also the place where the triad of Dharma, Artha and Kama secures the highest good.[173]
From: Sushruta Samhita, volume 1: Sutrasthana
(1) The world is mentioned as a place where the ridicule of the intelligent physician is to be avoided, therefore, it is important to be careful in diagnosing and treating the disease.[174]
From: Journal of Ayurveda and Integrated Medical Sciences
(1) This word is used as a synonym for Loka, representing the universe, which is the subject of the Lok Purusha Siddhant.[175]
From: Kathasaritsagara (the Ocean of Story)
(1) This signifies the global presence and universality of the theme of revenge in storytelling traditions.[176] (2) This is the setting for the minister's teachings on religion, the consequences of actions, and the reverence for the cow.[177] (3) This is the setting where the four brothers go out to earn their living, which is part of the story's setting.[178]
From: Yoga-sutras (with Bhoja’s Rajamartanda)
(1) The environment in which individuals live, and is initially understood through the perception of various objects that present themselves.[179] (2) This is presented as the cause or origin for the meditative experiences of the unembodied and those resolved into nature.[180]
From: Yoga-sutras (with Vyasa and Vachaspati Mishra)
(1) The world is mentioned in the context of the flames of the world and the darkness of birth and death, from which the light of Yoga seeks to liberate the practitioner.[181]
From: Manusmriti with the Commentary of Medhatithi
(1) The realm or sphere in which the king's fame spreads, influencing other kingdoms and the people within his own kingdom.[182]
From: Baudhayana Dharmasutra
(1) It refers to the entirety of existence, encompassing everything with a holy name, including Brahmanas, all of which were created through a specific rite of sanctification.[183]
From: Hayanaratna: The Jewel of Annual Astrology
(1) This is the subject matter that the purpose of the science is to ascertain the good and evil of.[184]
From: Shakti and Shakta
(1) This is the Measurable or World (Samsara), and the Immense Experience-Whole (Moksha) are at root one, and the world is experienced by the Lord and Mother, and their experience is never unreal, and the World has its life period, which, reckoning up to the Great Dissolution, is the duration of an outgoing “Breath of Time.”[185]
From: Abhinaya-darpana (English)
(1) This term signifies the realm of existence, referring to the physical universe.[186]
Jain concept of 'World'
In Jainism, "World" encompasses sensory experience, realms of existence, and the cycle of rebirth. It's a place of suffering, attachment, and potential moral failure, but also where dharma can be attained and delusion driven away, ultimately aiming for liberation.
From: Trishashti Shalaka Purusha Caritra
(1) The world is where the deep sleep of delusion is driven away, as the hymn of praise describes the Master's role, according to the provided text.[187] (2) The tenfold dharma is attained in the world by merit, as it is like a spotless wishing-jewel capable of leading across samsara.[188] (3) The world is deafened by a terrible noise, which shows the impact of the events and the description.[189] (4) The joy of the world was associated with the seeds of the seventeen kinds of grain.[190] (5) The world is where Anandamalin took the vow from disgust with, and then wandered with great sages, practicing severe penance.[191]
From: Acaranga-sutra
(1) Knowing the course of this, one should cease from violent acts.[192] (2) Though some know the misery of this, have relinquished their former connections, have given up ease, live in chastity, and, whether monk or layman, thoroughly understand the law, they are not able (to persevere in a religious life).[193] (3) The realm of existence where people experience pleasures, sorrows, and the cycle of rebirth; it is the setting for actions, thoughts, and experiences.[194] (4) Acknowledging the connection to the world, it is advised to avoid carelessness for one's own well-being, emphasizing the importance of mindfulness and careful consideration of actions within the context of existence.[195] (5) This is the target of injurious deeds, and where many are attached to something, suggesting that avoiding harm and attachments is important.[196]
From: Bhagavati-sutra (Viyaha-pannatti)
(1) The text mentions different categories such as infernal, hellish, and those described in the Jivabhigama Sutra, including details on structure and dimensions.[197] (2) The world at large, and this country in particular, is going to celebrate the 2500th anniversary of the nirvana of Shramana Bhagavan Mahavira, and that would be a great occasion to pick up the thread.[198] (3) The text mentions 'Worlds' as a concept related to karma, along with movement, suffering, faith, nature, distance, and other related concepts.[199] (4) Various realms or dimensions of existence that are part of the broader philosophical discussion.[200]
From: Sutrakritanga (English translation)
(1) The world is referenced in the context of not mixing with it again after annihilating one's Karman, which signifies the cycle of rebirth and suffering, and the ultimate goal of liberation from it.[201] (2) The Kriyavadins and other people speak about the world, and they understand the world according to their lights, according to the text.[202] (3) The world is represented by the lotus-pool, which contains much water and mud, and is full of white lotuses.[203]
The concept of World in local and regional sources
The "World" encompasses diverse concepts: divinity, a challenge, society, morality, judgment, livelihood, a place to leave, duty, a demon, welfare, delusion, setting, reflection, fortune, refuge, global community, balance, creation, collective, place of existence, selfishness, vedas, humanity, mechanism, governance, and poetry.
From: The Complete Works of Swami Vivekananda
(1) This refers to the external environment or society.[204] (2) The world is described as a queer place where even the World-Gods Brahma and Vishnu find it difficult to evade the clutches of lust and gold, highlighting the challenges and temptations present.[205] (3) It is described as extremely selfish, indicating a negative characteristic attributed to it.[206] (4) Something that educated young men will stand aside from, gird their loins, and be ready to fight the battle of truth.[207] (5) The realm of sense-perception and duality, which must be transcended to reach the true Self.[208]
From: Triveni Journal
(1) World refers to the planet Earth and its inhabitants, suggesting a broad context where events, relationships, and experiences unfold, shaping the human condition.[209] (2) Radhakrishnan was a world scholar who observed that the fundamental need of the world is the recovery of faith, deeper than social, political, or economic readjustment.[210] (3) The world is rendered inert, indicating a lack of vitality, activity, or emotional response in the surrounding environment.[211] (4) The world is perceived as being like a heart and also like the unknown Infinite, indicating a connection between the individual, the environment, and a higher power.[212] (5) It is how Raghunathan viewed as the common inheritance of mankind. “Milton and Shelly sang to some of us long before they spoke”, he wrote in 1946.[213]
From: Bhaktavijaya: Stories of Indian Saints
(1) The entity who is generous and provides for those in need, though sometimes perceived as requiring something in return.[214] (2) The provided text describes this as the life that is the same to all, like the sun's light.[215] (3) The fair-complexioned, delicate One, lotus-eyed, clothed in the yellow silk robe, and smiling faced, is the Life of the world.[216] (4) The place where the Lord said he sees no one so indifferent to worldly things.[217] (5) The world refers to the earth and its inhabitants, and the text discusses the inhabitants of the world.[218]
From: Sanskrit Words In Southeast Asian Languages
(1) This term signifies the planet on which we live, often used to represent the world or the earth, indicating the terrestrial sphere.[219]
From: History of Science in South Asia
(1) The distances of the luminaries from the centre of the world are discussed in the fifth chapter, and the knowledge of these is provided, and the center is also mentioned.[220]
From: Folklore of the Santal Parganas
(1) This is the environment where Kora set out to seek his fortune after being cast out, and where he encountered the challenges and opportunities that shaped his destiny.[221]
From: Village Folk-tales of Ceylon (Sri Lanka), vol. 1-3
(1) The world was initially filled with water and in darkness, but was later created with the help of Rahu and Great Vishnu.[222] (2) The place where the woman believed she was going to, as a result of the Parrot's deception, which caused her downfall.[223] (3) The world is a place where the youth was sent to get milk, and the Crocodile warned him.[224]
From: Buddhist records of the Western world (Xuanzang)
(1) The location that the four sons illumined, and Ashoka-raja was in the world he built in this palace a Stupa.[225]
The concept of World in scientific sources
The text uses "World" to denote the entire planet, global organizations like WHO and WCPT, philosophical concepts, disaster-prone countries, and the environment, emphasizing global health, interconnectedness, and individual experiences.
From: South African Journal of HIV Medicine
(1) The state programme is the biggest in the world, with millions of lives saved and families returned back to normal life[226] (2) The HOPE programme serves as an opportunity for continuing education and the sharing of best practices in HIV medicine for clinicians worldwide, especially in resource-limited settings.[227] (3) This refers to the area in which South Africa and Swaziland have the highest incidence rates per capita of tuberculosis.[228] (4) This is the broader context where governments are urged to invest accordingly, and where the hierarchy of cost-effective interventions can guide effective spending across all sectors.[229] (5) South Africa now has the largest ART programme in the world, with some 1.5 million on treatment, which highlights the country's efforts in managing HIV.[230]
From: South African Journal of Physiotherapy
(1) This refers to the environment surrounding the child, and the text highlights how a child's ability to trust the world may be affected by their experiences.[231] (2) This is the place where the World Confederation for Physical Therapy has responded to requests for information about Physical Therapy from physicians and agencies throughout.[232] (3) This is a geographical term, and the wise, kindly, thought-provoking, and sometimes vitriolic words of Dr. Kobak were read throughout this, and his good words may bring thoughts to the many.[233] (4) The world is mentioned in relation to the World Confederation of Physical Therapy, where the Society is affiliated and will be attending a meeting.[234] (5) The ability to see and engage with this is enhanced by maintaining an upright position, offering a broader perspective.[235]
From: South African Family Practice
(1) It is the place where melanoma continues to rise throughout and the incidence of melanoma tends to increase with increasing latitude.[236] (2) This is the place where INFJs feel that there is always something else they should be doing to improve themselves and around them.[237] (3) The entire earth and all of its inhabitants, which is the meaning of the phrase 'one side of the world'.[238] (4) This is a global entity, and the World Health Organisation’s (WHO) ‘analgesic ladder’ serves as the mainstay of treatment for the relief of pain together with psychological and rehabilitative modalities.[239] (5) The phrase describes the place where everyone else slept the good sleep, contrasting with the medical staff.[240]
From: The Malaysian Journal of Medical Sciences
(1) This has survived many different types of world crises before and the COVID-19 pandemic too shall eventually pass.[241] (2) Iran is one of the most disaster risk countries in this, and disaster management is one of the most important issues, as indicated by the text.[242] (3) This is where traditional native medicine has existed from time immemorial, and early humans sought cures for illness using various natural elements.[243]
From: Onderstepoort Journal of Veterinary Research
(1) This refers to the global organization for animal health, the source of the manual.[244] (2) The document's scope extends to encompass the entirety of the planet, indicating its global relevance and providing comprehensive information.[245]
From: African Journal of Primary Health Care and Family Medicine
(1) Since December 2019 until now, this has been fighting against a novel coronavirus disease referred to as coronavirus disease 2019 (COVID-19).[246]
From: Journal of Public Health in Africa
(1) The global context in which the skin condition is present, as mentioned in the introduction.[247]
From: Religions Journal (MDPI)
(1) According to the text, the world is where human beings are born, but it is presented by Buddhists as the greatest of deceptions, full of hidden suffering.[248] (2) The world is the context in which apologetics operates, seeking to redescribe it in the light of the gospel and to offer a Christian vision that engages with contemporary life and thought.[249] (3) The Family Federation for World Peace and Unification (FFWPU) and Assembly of the World’s Religions 1985 are mentioned in the provided text.[250] (4) Benamozegh's model is explicitly emanationist, and he rejects pantheism, because there is no identity between God and the world; the world does not have absolute separation from God.[251] (5) The text mentions that it is up to us to look after the "world", implying a sense of responsibility towards global well-being and stewardship.[252]
From: Religious Inquiries (Journal)
(1) Some Upanishadic texts consider Brahma and the world as identical, while others speak of Brahma’s immanence and penetration into the world.[253] (2) The world is a chaotic system, an insight indebted to thermodynamic physics and gas behavior, and Polkinghorne's account of it is a result of two factors, which he regards as complementary: religion and science.[254]
From: Sustainability Journal (MDPI)
(1) The provided resource references "World" within the context of a publication by Springer Science & Business Media, indicating a broad scope or global perspective in the associated research.[255] (2) Sharing a common global vision for the improvement of this, accompanied by a framework that operationalizes this vision, is a crucial step for the long-term sustainability of the planet and its people.[256] (3) World is mentioned in the text, but the specific regions, events, or conditions are not detailed, and further information is needed to understand the global context.[257] (4) The world is the scope for the analysis of urban-rural happiness differentials, indicating a global perspective on factors influencing happiness across different regions.[258]
From: International Journal of Environmental Research and Public Health (MDPI)
(1) An individual's perception of "the world" can differ, but everything is possible with the right mindset and adaptation to circumstances, such as finding alternative solutions to physical barriers.[259]
From: South African Journal of Psychiatry
(1) This refers to the environment and everything in it, which can be perceived differently by individuals with contamination obsessions, and it is linked to the perception of decay.[260] (2) This indicates that we all, whether psychotic or not, make up our worlds, and these possibly rather abstract considerations have implications both for management and research.[261] (3) This is where the leaders in psychiatry from all over witnessed the relief of the launch of the African Union.[262]
Classical concept of 'World'
From: Ancient Egypt the Light of the World
(1) The text says that Horus shines forth from the egg which is in the unseen 'world,' suggesting a divine origin and emergence from a hidden or spiritual realm, which is the beginning of creation.[263] (2) The world represents a specific environment or setting where the action or description takes place, suggesting a defined location with particular characteristics and attributes.[264]
From: The Book of the Dead
(1) The subject floods the "world" with light, highlighting its role as a source of illumination and life-giving energy for all creation.[265] (2) An entity that was created by Ptah, who is called "Ptah, the Disk of heaven, who illumineth the world by the fire of his eyes".[266]
From: The Gods of the Egyptians Vol 1
(1) In the words which are put into the mouth of Kheperȧ, who is made to describe his creation of this, the god says, “I produced myself from the primeval matter which I made,”.[267]
From: Aesop's Fables (English translation)
(1) The place where each individual is born with two pouches, one containing the imperfections of others and another with personal shortcomings, impacting self-awareness.[268]
From: The Odyssey of Homer (English translation)
(1) Ulysses declares that even if he were given all that the suitors have in the world, he would not stay his hand, showing his determination.[269]