Significance of World
Synonyms: Earth, Globe, Planet, Sphere, Universe, Realm, Society, Humankind, Creation, Cosmos
In Dutch: Wereld
In Finnish: Maailman
The below excerpts are indicatory and do represent direct quotations or translations. It is your responsibility to fact check each reference.
Buddhist concept of 'World'
In Buddhism, "World" encompasses the current state of existence and suffering, the vast and incomprehensible realms of the universe, and the combined concept of time and space that defines the environment for all living beings.
From: Maha Prajnaparamita Sastra
(1) In this context, it denotes the overall existence that includes both sentient and non-sentient entities.[1] (2) Metaphorically represented as this shore, depicting the ordinary existence filled with suffering and challenges.[2] (3) The world is referred to as empty, suggesting that it lacks inherent existence and permanence, as explained to the monk Samriddhi.[3]
From: Shurangama Sutra (with commentary) (English)
(1) The compound meaning derived from the Chinese terms for time and space, indicating the overall environment in which living beings exist.[4]
From: Lotus Sutra (Saddharma-Pundarika)
(1) Refers to the vast number of realms and existence within the universe, which are considered beyond comprehension in their enormity.[5]
From: Jataka tales [English], Volume 1-6
(1) This phrase refers to the broader understanding and experiences of life that the Bodhisatta claims to have, implying wisdom and insight into human nature and behavior.[6]
From: Dhammapada (Illustrated)
(1) Denotes the three spheres of existence, including the sensuous world, form world, and formless world.[7]
From: Blue Annals (deb-ther sngon-po)
(1) A term used by Birth rgyal tsha to express aversion during his childhood, contrasting with his attraction to religion.[8]
From: Tattvasangraha [with commentary]
(1) Represents the entirety of existence and life as it relates to the establishment of language and concepts.[9]
Hindu concept of 'World'
In Hinduism, the concept of the World encompasses various realms of existence, creations by Shiva, spiritual growth environments, and the interconnectedness of life, illustrating a complex relationship between the physical and metaphysical dimensions.
From: Garga Samhita (English)
(1) Refers to the universe or the totality of existence, often the focus of prayers and blessings.[10] (2) Various realms or existences that encompass all forms of life and consciousness.[11] (3) Refers to the entirety of human society and existence, encompassing all beings and experiences within it.[12] (4) The various realms of existence that are created, protected, and sometimes destroyed.[13] (5) A broader context in which the actions and situations are being evaluated.[14]
From: Chaitanya Bhagavata
(1) A reference to the collective population of humanity or the global society.[15] (2) The entire realm of human existence or society, suggesting a broad scope of consideration in the context of respect and disrespect.[16] (3) In this context, 'the world' refers to the entirety of human existence or society where people live and interact.[17] (4) The global context in which the shouts of joy were heard, indicating a universal impact of Lord Nityananda's arrival.[18] (5) The general population or society as a whole, particularly in relation to devotional practices.[19]
From: Tiruvaymoli (Thiruvaimozhi): English translation
(1) The different realms or existences that have been created, encompassing both the physical and spiritual aspects of reality.[20] (2) Refers to the realms that the Benefactor great once spanned, indicating His omnipresence and power.[21] (3) Refers to the various realms or domains that may be governed or influenced, symbolizing a vast scope of existence and authority.[22] (4) A reference to the various realms or dimensions that exist in the spiritual context.[23]
From: Brihad Bhagavatamrita (commentary)
(1) Represents all of creation that is captivated by the brilliance and charm of Yajna-murti.[24]
From: Bhakti-rasamrta-sindhu
(1) In this context, refers to the broader environment or realm where competition and comparisons in strength take place.[25]
From: Taittiriya Upanishad Bhashya Vartika
(1) The universe and all that exists, which has been created by Ishvara.[26] (2) The realm of existence and all phenomena that are produced as effects of causes, particularly in relation to Brahman.[27] (3) Refers to the physical universe that is described as illusory and impermanent, subject to contradiction and perception of existence.[28] (4) Various realms or dimensions of existence that are referenced in philosophical texts.[29] (5) Refers to various realms of existence or reality as understood in the context of the text.[30]
From: Chandogya Upanishad (english Translation)
(1) Refers to all realms of existence, including the earth and beyond, as described in the text.[31] (2) The various realms or aspects of existence that were taught to Upakosala, as mentioned by the teacher.[32] (3) Referring to the earth and the realm of human existence that one seeks to control.[33] (4) The perspective that the mind represents the broader universe or experiences of existence.[34] (5) The different realms or planes that are worshipped and from which essence can be extracted.[35]
From: Brahma Sutras (Ramanuja)
(1) Refers to the entirety of existence, which is discussed in the context of its potential eternality.[36] (2) Refers to the manifold existence that is characterized by motives and the nature of dependability.[37] (3) Refers to the manifestations or creations that were brought forth by the Self, indicating expansion and diversity.[38]
From: Brahma Sutras (Shankara Bhashya)
(1) The manifestation of effects in the universe which, according to the text, is considered identical to its cause, Brahman.[39] (2) The context in which creation and existence are discussed in relation to Brahman and deities.[40]
From: Mandukya Upanishad
(1) Different realms or existence that are known and explored by individuals.[41] (2) Refers to the general populace who are not engaged in the pursuit of advanced spiritual understanding or enlightenment.[42]
From: Thirty minor Upanishads
(1) The totality of all manifestation and existence, encompassing everything tangible and intangible.[43] (2) Refers to the various realms of existence, both material and spiritual.[44]
From: Prasthanatrayi Swaminarayan Bhashyam (Study)
(1) Refers to the physical universe and all its manifestations, which are discussed in terms of their reality and illusory nature in philosophy.[45]
From: Brihadaranyaka Upanishad
(1) Refers to the multiple realms of existence including this physical world and metaphysical spaces encountered in dreams and beyond.[46]
From: Kena Upanishad with Shankara’s Commentary
(1) Refers to the collective human experience and perception of reality, often contrasted with higher spiritual truths.[47]
From: Katha Upanishad with Shankara’s Commentary
(1) The various realms of existence such as earth and beyond, all of which are sustained by Brahman.[48]
From: Mahabharata (English)
(1) Refers to the collective perception or view held by humanity about an individual or event.[49] (2) The overall environment, society, or life experience that surrounds individuals.[50]
From: Padma Purana
(1) Refers to the material existence that is often viewed as transient compared to spiritual realms.[51]
From: Linga Purana
(1) Various realms or dimensions of existence as ordained and created by Shiva.[52]
From: Markandeya Purana
(1) The realms of existence created and managed by various deities, including the gods, demons, and mankind.[53]
From: Vakyapadiya of Bhartrihari
(1) The encompassing reality in which knowledge exists and is interwoven with the use of words.[54] (2) Represents the collective human experience and understanding that cannot overlook the divisions of Time.[55] (3) A general reference to everyday life and typical occurrences observable in a physical or social context.[56] (4) The broader context in which words are generally understood, often favoring meaning (object) over the structure of words.[57] (5) Refers to the broader perspective or collective understanding shaped by language and concepts.[58]
From: Satapatha-brahmana
(1) The entities honored during the Chandomas sacrifice.[59]
Jain concept of 'World'
In Jainism, the "World" encompasses various realms of existence and signifies the realm of sensory experiences and attachments, which can lead to moral failures as individuals navigate through these dimensions of life.
From: Acaranga-sutra
(1) A term describing the realm of sensory experiences and attachments (colours, sounds) that individuals must navigate, often leading to moral failures.[60]
From: Bhagavati-sutra (Viyaha-pannatti)
(1) Various realms or dimensions of existence that are part of the broader philosophical discussion.[61]
The concept of World in local and regional sources
The keyphrase "World" encompasses human society and its conditions, suggesting a potential for harmony, while also highlighting collective humanity's indifference towards individual existence, reflecting the complexity of human relationships and societal priorities.
From: Triveni Journal
(1) Refers to the collective humanity and its indifference towards individual existence.[62] (2) Refers to human society and its conditions, which could potentially become more harmonious.[63]