Significance of Word
Synonyms: Term, Expression, Lexeme, Phrase, Unit, Vocabulary
In Finnish: Shana; In Italian: Parola; In Malay: Firman; In French: Mot; In Dutch: Woord; In Spanish: Palabra; In German: Wort; In Swedish: Ord; In Polish: Słowo; In Portugese: Palavra
The below excerpts are indicatory and do represent direct quotations or translations. It is your responsibility to fact check each reference.
Buddhist concept of 'Word'
In Buddhism, "Word" encompasses teachings, verbal symbols, and language. It's an indicator, not a guarantee, of truth. Words denote through exclusion, shaping understanding, and can lead to enlightenment or destruction. The meaning of a word relies on convention and context.
From: Tattvasangraha [with commentary]
(1) It is a means to prove Ms existence outside. It is used to ascertain that someone is alive.[1] (2) Concerns expressions or utterances; the discourse revolves around whether these expressions are necessarily true if they are not proven false.[2] (3) According to the passage, what is expressed by words constitutes solely the reflection that appears, a reflection born from impressions made by objectless conceptions.[3] (4) The word, according to the text, is a linguistic unit that produces cognition as its fruit, but cannot produce contradictory cognitions simultaneously.[4] (5) The notion of oneness regarding this is due to it being apprehended by a single idea and denoting a single thing.[5]
From: Blue Annals (deb-ther sngon-po)
(1) Refers to the teachings and doctrines conveyed in verbal form, particularly in the context of spiritual authority and lineage.[6]
From: Jataka tales [English], Volume 1-6
(1) They can lead to destruction or freedom, depending on when and how they are spoken, as demonstrated by the tales of Kokalika, the chaplain, and the fairies.[7] (2) The tree-god reflected on the words of the royal goose, realizing his mistake after the banyan caused destruction.[8]
From: Patthanuddesa Dipani
(1) Specific terms or phrases mentioned that carry significant meaning in the context.[9]
From: Dhammapada (Illustrated)
(1) The words of that monk are sweet, indicating the importance of how the words should be spoken, which is a quality of speech.[10]
From: Vinaya (3): The Cullavagga
(1) They are precisely similar to those of other sections, specifically chapters 8 and 12, when referring to the Kammavaca.[11]
From: Maha Prajnaparamita Sastra
(1) These are represented by the forty-two phonemes in the dharani, encompassing all names.[12]
From: Shurangama Sutra (with commentary) (English)
(1) They are part of the teaching-substance, formed from sound, and then forming sentences.[13]
Hindu concept of 'Word'
In Hinduism, "Word" encompasses language's fundamental units, conveying knowledge, expressing concepts, and facilitating communication. Words denote beings, clarify meaning, and can even represent the essence of consciousness.
From: Vakyapadiya of Bhartrihari
(1) The function of words, according to some, is to cause a remembrance that resembles the experience of the object, but they do not determine the meaning of a sentence.[14] (2) It became the worlds, all that is immortal and mortal, and enjoys and speaks in many ways; nothing exists beyond it.[15] (3) A word like 'samuccita' is expressive of that which has collection as its attribute and does not follow the basis, having a meaning that is endowed with its own properties.[16] (4) A word can convey both the universal and the substance, but the emphasis may be on one more than the other, ultimately influencing the primary interpretation of the word.[17] (5) A word, such as 'taila' or 'ghrita', when applied to oil or similar substances that have undergone modification through processes like improvement or pollution, essentially refers to a portion of that substance, even though it is considered representative of the entirety; therefore, the word is expressive of a part.[18]
From: Garga Samhita (English)
(1) Units of language used to express thoughts, ideas, or information, serving as the building blocks of communication and understanding.[19] (2) The speaker's words are presented as a crucial element of communication, conveying a message of importance that the speaker feels must be acknowledged and believed by the listener.[20] (3) These are made or promised to those who will become women; they are part of the message.[21] (4) This refers to the statements or advice given, which the restless boys do not heed or consider important.[22] (5) This refers to what was spoken by someone who was overwhelmed with emotion and crying.[23]
From: Chaitanya Bhagavata
(1) Words represent the instruction and advice being given by the teacher, which Vishvambhara is urged to listen to attentively and understand.[24] (2) "Words" refers to the verbal expressions or utterances spoken by individuals, indicating a communication of thoughts, feelings, or reactions as various words manifested on the tongues of some people.[25] (3) Spoken statements that provoked a strong emotional response, leading to anger and aggressive actions, indicating their power to incite conflict.[26] (4) These were limited to inquiring about a specific deity, as uttered by an entity, and were the only responses given to other inquiries.[27] (5) These are the statements that triggered a physical reaction from the Lord, relating to Krishna being in the heart.[28]
From: Bhakti-rasamrta-sindhu
(1) The provided text mentions using words to describe the qualities of Vaikuntha, highlighting verbal expression.[29] (2) Words are the medium through which entreaties are expressed to the Lord, emphasizing the importance of verbal communication in devotional practices.[30] (3) This is spoken or written language, specifically referring to what others are saying, as per the provided text.[31]
From: Chaitanya Mangala
(1) Words are the information provided to Dhruva by his mother, offering advice and guidance on how to navigate his situation and find Lord Krishna.[32]
From: Tiruvaymoli (Thiruvaimozhi): English translation
(1) One of the ways through which Catakopan of Kurukur showed reverence to the Lord Supreme, emphasizing verbal expression.[33]
From: Brahma Sutras (Shankaracharya)
(1) The word prana commonly denotes the vital air with its five modifications, which is a point of argumentation that is to be refuted in a similar way.[34] (2) This phrase is used to emphasize the term that is the subject of interpretation within the text, which is 'anna', and the multiple possible meanings.[35] (3) This refers to a specific term used in the text, and it is used to refer to the individual soul, which is connected to the Self.[36] (4) These are what intervene between the concluding speech of the fires and the information given by the teacher about the person within the eye, and they declare that no evil attacks the one who knows it.[37] (5) The word 'Brahma-world' is applied to the small ether under discussion, excluding all thought of the individual soul or the elemental ether, as mentioned in the text.[38]
From: Taittiriya Upanishad Bhashya Vartika
(1) It is a unit that can communicate a sense in a broad manner, and when used individually, its function ceases after expressing its meaning in a general form within the context of the argument.[39] (2) The text utilizes this to denote a specific term used for a particular function, indicating the end of a mantra, and also indicating the constant and enduring nature of the desired outcomes.[40] (3) A single unit of language, such as 'lily,' that gives rise to our understanding of a specific meaning or concept.[41] (4) The linguistic elements that carry meaning in the sentence, emphasizing that they maintain their significance.[42]
From: Brahma Sutras (Ramanuja)
(1) It serves as the foundation for Brahman's possession of various powers, differing from matters within other knowledge means.[43] (2) They originate from the combination of a radical element and a suffix, each with distinct meanings.[44] (3) These are the fundamental units of language, which are used to denote beings and are discussed in relation to the Veda and the potential for contradiction.[45]
From: Mandukya Upanishad
(1) The use of words, described as letters, is ineffective in the realm where discrimination is absent, suggesting that words are tools of creation and have no place in the non-existent.[46] (2) A fundamental concept in the Judeo-Christian tradition, representing divine expression and communication, emphasizing the relationship between God and creation.[47]
From: Chandogya Upanishad (english Translation)
(1) The accumulation of knowledge that, while extensive, is deemed by Sanatkumara as lacking depth if it does not lead to an understanding of the Self.[48]
From: Kena upanishad (Madhva commentary)
(1) This signifies the means of communication, a core element in the presented text.[49]
From: Mandukya Upanishad (Gaudapa Karika and Shankara Bhashya)
(1) Words are used to describe the non-dual Atman, but this is due to the active condition of the mind and does not fully capture the Ultimate Truth, according to the provided text.[50]
From: Vivekachudamani
(1) The specific utterances of The Lord serve to provide backing for a certain viewpoint, emphasizing the importance of these statements in understanding the context.[51]
From: Isopanisad (Madhva commentary)
(1) It is the meaning of 'uktim,' often referring to a statement, utterance, or expression, particularly in the context of making an offering or declaration.[52]
From: Ramayana of Valmiki (Griffith)
(1) Words are used to express feelings and intentions, with Lakshmana conveying his anger, loyalty, and determination through powerful and passionate words, showcasing his strong convictions.[53] (2) Words are used by the hermit.[54]
From: Mahabharata (English)
(1) Words are used by both Dhritarashtra and Vidura to express their opinions, with Vidura disapproving of his brother's words and command.[55] (2) After this, the illustrious Rishi spoke many words of virtuous import, and after discoursing upon many topics of great interest, he said that an illustrious Rishi had a daughter.[56]
From: Harivamsha Purana
(1) This refers to the words of the truthful Hari, which welcomed the gods and led them to supreme delight, indicating communication.[57]
From: Garuda Purana
(1) This is Om, and is part of the divine law, and is what is used to describe the deity, and is mentioned in the context of the creation and the various aspects of the deity.[58]
From: Vishnu Purana
(1) The word Brahma is derived from the root Vriha (to increase), because it is infinite (spirit), and because it is the cause by which the Vedas (and all things) are developed.[59]
From: Manusmriti with the Commentary of Medhatithi
(1) Spoken language or utterances that can be a medium through which sins are committed.[60] (2) This refers to the word that is being qualified by the participial adjective, used by some, and in this context it is used to determine whether the ox is included.[61]
From: Hiranyakesi-grihya-sutra
(1) Sacred phrases used during the sprinkling of water around the fire to invoke consent from divine entities.[62]
From: Yoga-sutras (Vedanta Commentaries)
(1) Words should be truthful and used to express genuine feelings, while also being mindful of their potential to hurt others, emphasizing the importance of compassionate communication.[63] (2) A significant concept that embodies the essence of divine communication, identified as being with God and is equated to Brahman in Hindu philosophy.[64]
From: Yoga-sutras (with Vyasa and Vachaspati Mishra)
(1) The word is described as a single manifestation of consciousness, brought into existence by a single effort, and not merely a collection of literal sounds.[65]
From: Natyashastra (English)
(1) Words, or vacika, are one of the four kinds of Histrionic Representation, used in dramatic performances, as detailed in the provided text.[66]
From: Satapatha-brahmana
(1) These are the first two verses of Rig-veda VI, 48, which are used for the Agnishtoma-saman.[67]
From: Journal of Ayurveda and Integrated Medical Sciences
(1) The word Pandu is a Pum Linga Shabda formed from the Dhatu 'Padi Gatou'. Padi means Gati i.e. transformation, as per the text.[68]
Jain concept of 'Word'
In Jainism, "Word" encompasses spoken and written communication used to convey thoughts and emotions. It emphasizes the impact of these expressions and their reception by others.
From: Naladiyar
(1) This refers to the spoken or written expressions used to communicate thoughts, feelings, or ideas, and how they are received by others.[69]
From: Tattvartha Sutra (with commentary)
(1) The word is also known as ‘vyanjana’, described as a scriptural term or vacana, and shifting in ‘vicara’ involves passing from one word to another.[70]
The concept of Word in local and regional sources
"Word" encompasses language units, divine creation, and thought expression. It's fundamental to communication, poetry, and religious contexts. The text explores its role from initial element to manifestation, emphasizing its power and potential for both creation and control.
From: The Complete Works of Swami Vivekananda
(1) Each thought has two parts and it is one of those parts.[71] (2) The thing that was rendered with, as mentioned in the text.[72] (3) Words have a wonderful power over mankind and they are used in the prayers and other aspects of religion.[73] (4) This follows a thought, and then it is followed by the form, illustrating the process of creation and the sequential nature of manifestation, showing the power of thought and expression.[74] (5) This term refers to a unit of language that has meaning and can be spoken or written, and is also something that is done to impart spiritual instruction.[75]
From: Triveni Journal
(1) A 'word' is described as being like an arrow shot from a bow, which illustrates that it can have unintended consequences depending on how it is delivered and received.[76] (2) The text indicates that a word is a powerful tool for both self-expression and communication, with spoken language predating written forms, even though it is ephemeral.[77] (3) A noun from which the word Lexicon is derived, according to the text. Lexicon also is derived from the verb ‘to speak’.[78] (4) They have the power to ignite conflict, influence thought, and affect human relations, requiring consideration, propriety, and moderation.[79] (5) The basic elements of language, which can be used in a variety of ways, and we have to cultivate the art of thinking through words and not with words, as otherwise we become the slaves of words, as stated in the text.[80]
From: Sanskrit Words In Southeast Asian Languages
(1) This signifies individual units of language, which are the basic building blocks used for constructing meaningful expressions and communication.[81]
From: Village Folk-tales of Ceylon (Sri Lanka), vol. 1-3
(1) The statement made by the girl that angered the King and led to a consequence for her father.[82]
The concept of Word in scientific sources
Word, in this context, relates to language units. The text highlights its importance in expressing wishes, even minimally, and its connection to conflict, thought, meaning, and usage as exemplified by 'balance'.
From: Religions Journal (MDPI)
(1) It becomes flesh through Mary’s collaborative Yes to God, with Wisdom incorporating the male and female lines of the Bible and encompassing the Human line.[83] (2) It is something that occurs between the I and the You, the realistic, factual and concrete aspect, but also the fullness of language itself, beyond a logical or purely immanent reduction.[84] (3) This is a work by Jean-Paul Sartre, translated by B. Frechtman, and published by Braziller in New York in 1964.[85] (4) The above sample liturgy is based on the theme of the unity of all the saints, and this is juxtaposed.[86] (5) Also known as Logos, is a fundamental element of the Ibn Masarra’s cosmogony.[87]
From: Religious Inquiries (Journal)
(1) Derrida launches a critique on what he calls logo-centrism: which is the orientation of much of modem western thought towards an order of meaning conceived as existing in itself, as foundation.[88] (2) The word refers to Jesus, and in Q 3, the angels use the theological word kalima (the word), whereas in Q 19, the man (i.e., the angel) says that he wants to give a son to Mary.[89]
From: International Journal of Environmental Research and Public Health (MDPI)
(1) The data analyzes different "words" that appear frequently in complaints, relating them to issues like noise and stink, providing insight into prevalent concerns.[90] (2) The text explores the use of words in conjunction with gestures, especially in the context of late talkers and their linguistic development.[91] (3) The word childless appeared in the Finnish language already in the 16th century, while the word childlessness was used for the first time in the 18th century, both rooted in the word child.[92]
From: Sustainability Journal (MDPI)
(1) Words are the basic units of language that carry meaning, and in the context of sentiment analysis, they are examined for their emotional connotations and subjective content.[93] (2) The analysis uses "words" to discuss the limitations of theories like endogenous models and independency theory in explaining the long-term effects of FDI in developing countries.[94]
From: South African Journal of Physiotherapy
(1) The units of language, and it is important that the individual suffering from aphasia be able to express his wishes even though the words are meagre.[95] (2) This is a unit of language, and the text mentions how words take on meaning.[96]
From: South African Family Practice
(1) This phrase refers to the word 'balance', whether the word is used as a noun or as a verb does not seem to make any difference.[97]
From: Asian Journal of Pharmaceutics
(1) Individual units of language that make up the text and contribute to the overall meaning and understanding.[98]
Classical concept of 'Word'
From: The Gods of the Egyptians Vol 1
(1) The provided text emphasizes the importance of words, as the speaker asks for counsel and expresses concern about the words spoken by mankind.[99] (2) Words, referred to as 'tchetu', are matters that Isis was skilled in, and the gods were mighty of words.[100] (3) The common word given by the Egyptians to God, and god, and spirits of every kind, and beings of all sorts, and kinds, and forms, which were supposed to possess any superhuman or supernatural power, was neter.[101] (4) The provided material refers to the "words of power", which are associated with the internal organs of the gods, particularly the heart, and the source of their life.[102]
From: Ancient Egypt the Light of the World
(1) It was the first, or elder Horus, the Child-Horus born of the Virgin Mother, signifying the inarticulate logos.[103] (2) According to the Egypto-gnostics, seven powers glorify the Word, showcasing the importance of the Word in their belief system.[104] (3) The text identifies 'the word' that was in the beginning with Kheper, who brought his name into his own mouth and uttered it as the word.[105] (4) What has any bibliolater ever known about the word that was in the beginning, which issued out of silence and is related to phenomena extant in nature?[106]
From: The Book of the Dead
(1) Words are spoken by Osiris, Ani, and priests when approaching the various pylons and arits, often involving declarations of purity and requests for passage.[107] (2) The opinion is that the words 'God One' do not mean 'One God' in our sense of these.[108] (3) In the pyramid of Teta it is said of the deceased, ut'a-f met neter as set'em-nef metu; this means He weigheth these, and, behold, God hearkeneth unto these.[109]
From: Legends Of The Gods
(1) These are a form of communication and also can be used to destroy disease.[110] (2) The words written in an opposite direction shall read, “The word is as the word there,” indicating a form of correspondence.[111]
From: The Book of Gates
(1) These are sent forth by the great god from his Boat to those in the secret Circles, indicating that these words carry divine authority and guidance.[112] (2) These are sent forth by a deity to the gods in a stream, commanding mastery over offerings. They are also used to set apart estates and provide water for lakes.[113]
From: The Literature of the Ancient Egyptians
(1) Isis said that she is the goddess, the mistress of words of power, and that she is a weaver of spells, and she knows how to utter words so that they take effect.[114]
From: The Egyptian Heaven and Hell
(1) The god himself, taking pity on those to whom the making of offerings on earth had ceased, spoke the words which procured sustenance for them.[115]
From: The Argonautica (English translation)
(1) She stored up in her heart the word of wisdom, and straightway rose from her couch and went through the palace.[116] (2) The words of Aeson's son were approved by the youths, indicating the impact and acceptance of his speech and counsel.[117] (3) A message that is meant to please the heart of the people.[118]
From: The Liturgy of Funerary Offerings
(1) It is something spoken, or through the voice, that facilitates a coming forth of things or persons, and is associated with the heart not stopping.[119] (2) The text explains that the utterance of certain words, especially in the form of formulae, was believed to have the power to bring forth offerings and blessings.[120]
From: Aesop's Fables (English translation)
(1) The words of the Hares are described as 'good' by the Lions, suggesting that the content of their arguments was valid, despite lacking the power.[121] (2) Spoken promises or assurances, which in this case, are contradicted by actions, leading to a breakdown in trust and a failure to meet expectations of gratitude.[122]
From: The Nicomachean Ethics of Aristotle
(1) The text suggests that an interchange of words and deeds are related to truth and pleasantness, indicating that communication is multifaceted.[123]