Significance of Wisdom
Synonyms: Sagacity, Insight, Knowledge, Prudence, Discernment, Intelligence, Understanding, Enlightenment, Cleverness., Erudition
In Dutch: Wijsheid; In Finnish: Viisaus; In Spanish: Sabiduría; In German: Weisheit; In Swedish: Visdom; In Malay: Kebijaksanaan; In French: Sagesse; In Italian: Saggezza; In Portugese: Sabedoria; In Polish: Mądrość
The below excerpts are indicatory and do represent direct quotations or translations. It is your responsibility to fact check each reference.
Buddhist concept of 'Wisdom'
In Buddhism, Wisdom is profound insight, essential for liberation. It encompasses deep understanding of reality, impermanence, and the true nature of existence. Cultivated through practice, it dispels defilement, guides actions, and leads to enlightenment, transcending conventional knowledge.
From: Maha Prajnaparamita Sastra
(1) Wisdom is essential for samadhi to be effective, similar to how a baked clay vessel needs to be baked to contain water and help someone cross a river.[1] (2) Referred to as prajna, wisdom is the means by which shravakas attempt to free themselves from old age, sickness, and death, rather than using dharanis to maintain qualities.[2] (3) In the text, wisdom, or prajna, is sent to the Bodhisattva by anuttarasamyaksambodhi, emphasizing its importance in the path towards enlightenment and realization.[3] (4) Wisdoms (prajna) of all kinds, combined with omniscience, constitute buddhaviharas, representing the comprehensive understanding and insight of a Buddha.[4] (5) The Buddha is endowed with a wisdom free of error, ensuring accurate understanding and insight.[5]
From: Mahayana Mahaparinirvana Sutra
(1) The eternal light, and also, the light that is the Tathagata, and which is not grounded on causal relations, and also, the way to gain the burning flame of unsurpassed Enlightenment, and which is explained by Manjushri.[6] (2) The ability to know, which is required to understand certain matters, as opposed to eye-consciousness or mind-consciousness, and the path to understanding.[7] (3) The ability to see clearly into the nature of reality, as emphasized throughout the Buddha's teachings.[8] (4) Considered a pinnacle experience in Buddhism, wisdom is the understanding that leads to the relinquishing of suffering and attainment of Nirvana.[9] (5) The understanding that arises from insights into the nature of reality and the ability to see through illusion and defilement.[10]
From: Bodhisattvacharyavatara
(1) Wisdom exists beyond thoughts, the subject-object dichotomy, and the grasp of the dualistic mind, indicating a state that transcends intellectual understanding.[11] (2) The text indicates that the visualizations of pure perception are practices of skillful means and must always be mingled with the recognition of buddha nature, which is the practice of wisdom.[12] (3) The four states of Brahma are not embraced by this that has realized the absence of an ego; it is one of the four particular reasons.[13] (4) Wisdom, also referred to as pristine cognition, is conveyed by the term Jnana.[14] (5) The attainment of wisdom always supersedes seniority in ordination age when determining one's position within the samgha.[15]
From: Shurangama Sutra (with commentary) (English)
(1) "Wisdom", specifically total wisdom, is the revealed essence of a pure mind, signifying a state of mental clarity and understanding, achieved through the elimination of false and random thoughts. The Mind that Resides in Wisdom is the dwelling of the mind of faith in wisdom.[16] (2) Wisdom is a key element that is initially accomplished alongside samadhi during the first three weeks of practice, representing insight and understanding gained through spiritual cultivation.[17] (3) This is the first of four kinds of admirable virtues, and it enables them to teach and transform other people.[18] (4) It is revealed out of samadhi and is related to stillness, penetration of light, and enlightenment within samadhi.[19] (5) Refers to the profound insight and understanding that arises through the cultivation of the teachings and practices of Buddhism.[20]
From: The Perfection Of Wisdom In Eight Thousand Lines
(1) According to the document, if a bodhisattva wishes to reach Buddha-enlightenment, free from differentiated dharmas, they should practice the perfection of **wisdom**, joined together with skill in means, because without wisdom there is no attainment.[21] (2) Essential for a bodhisattva to attain enlightenment and avoid failure, being joined to the foremost perfection.[22] (3) It is what guides acts of generosity, morality, patience, vigor, and concentration. It also reveals all the dharmas to individuals.[23] (4) This is something that a monk, dedicated to meditation (Yogin) walks in wisdom, the greatest of perfections, they embody compassion, and yet, with no notion of a being to be compassionate to.[24]
From: Mahavastu (great story)
(1) The serpent stated that the lord of the monkeys had energy, intelligence, mindfulness and wisdom.[25] (2) The highest moral quality that good men appreciate, compared to other virtues in the jataka.[26] (3) Understanding and insight into the true nature of reality, a key quality developed on the path to enlightenment.[27]
From: Lotus Sutra (Saddharma-Pundarika)
(1) A core attribute that allows practitioners to understand the truth and facilitates the path towards supreme enlightenment.[28] (2) The connection to understanding and enlightenment that results from sincere engagement with teachings.[29]
From: Akshayamatinirdesha [english]
(1) The meaning is knowledge of this and liberation, as the letter teaches the accumulation of peaceful meditation and expanded vision.[30] (2) A deep, intrinsic knowledge that complements supernormal knowledge and reflects an understanding of fundamental truths.[31]
From: Ksitigarbha Bodhisattva Purvapranidhana Sutra
(1) Wisdom is an aspect of Earth Store Bodhisattva that the Buddha acknowledges as being great, with very few Bodhisattvas able to compare in terms of his knowledge.[32] (2) You admire Earth Store Bodhisattva’ actions, his wisdom, and the power of his vows.[33]
From: Abhidharmakośa
(1) The last belongs to the Ashaikshas, and the two others are said to belong to the Ashaikshas when they arise in the series of an Ashaiksha, according to the text.[34]
From: Ksitigarbha Bodhisattva fundamental vow sutra
(1) The profound understanding that Ksitigarbha possesses, considered unimaginable.[35]
From: Jataka tales [English], Volume 1-6
(1) It is an attribute associated with a statement, suggesting that the statement is filled with profound understanding and insight.[36] (2) The text mentions that Baka's heaven is wisdom’s home, and that the Lord has infinite wisdom and knows every life that has been.[37] (3) Wisdom is the knowledge to which the sages of old hearkened, suggesting that understanding and acceptance could alleviate grief, as exemplified by the story shared by the Master.[38] (4) Another virtue among the four, highlighting the importance of knowledge and sound judgment.[39] (5) Understanding the importance of forming friendships for protection against challenges.[40]
From: Maha Buddhavamsa—The Great Chronicle of Buddhas
(1) It is something that no one can fathom the depth of, whether a man or a deva. The Most Exalted One possesses it.[41] (2) This encompasses all happenings taking place in the three worlds extending over ten thousand worldsystems.[42] (3) Also known as panna, it is a theme the Buddha repeatedly discussed; developed through concentration, it is highly efficacious.[43] (4) It is one of the two factors, along with Compassion, into which all the paramis are counted.[44] (5) One of the qualities that an individual needs to be endowed with to attain Peace.[45]
From: Dhammapada (Illustrated)
(1) The provided material mentions wisdom as complementing faith in Buddhist practice, leading to deeper understanding and confidence.[46] (2) The capacity to weigh right and wrong, an important attribute to possess.[47] (3) The quality attributed to the medhavi, or wise one, who knows to guard the mind for spiritual well-being.[48] (4) The perception and understanding of oneself and the teachings of the Dhamma, crucial for enlightenment.[49] (5) The quality of having knowledge and good judgment, which the false ascetic lacks.[50]
From: Patipada (path of practice)
(1) Wisdom is employed by practitioners to understand the nature of feelings and to fight against painful experiences, guiding their efforts in spiritual development.[51] (2) This is the concept of panna, which one should develop so that it arises, as part of the “middle way” of practice, and it is a Dhamma treasure.[52] (3) Wisdom is described as a factor that monks should not let go of while performing their duties, such as examining and guarding themselves in various situations while standing, walking, sitting, lying down, eating and all others, including the various activities around the monastery such as sweeping the ground.[53] (4) This is a state of being that becomes more skillful and widespread every time it is used, and it is a key aspect of the training of the citta.[54] (5) Wisdom is a key factor, and those who practice the way should be resolute and constant in maintaining it and mindfulness, to show the reasons behind the problems that arise.[55]
From: Abhidhamma in Daily Life
(1) Wisdom, also known as panna or amoha, is defined as one of the sobhana cetasikas that arise with kusala cittas, enabling understanding and insight.[56] (2) The provided content indicates that if one is born with two hetus, with alobha (non-attachment or generosity) and adosa (non-aversion or kindness), but without "wisdom", then all bhavanga-cittas have only two hetus.[57] (3) Wisdom is the means to eradicate lobha, as the text indicates that lobha can be eradicated by the wisdom which sees things as they are and the way to see things as they are.[58] (4) One of the cetasikas included in sankharakkhandha, along with intention, attachment, aversion, ignorance, lovingkindness, and generosity.[59] (5) Panna, which is insight developed through mindfulness and understanding of the characteristics of nama and rupa.[60]
From: A Manual of Abhidhamma
(1) A mental state that is combined with forty-seven types of consciousness, including twelve Sense-Sphere types accompanied by wisdom and thirty-five Sublime types.[61] (2) A crucial component that influences moral consciousness and distinguished from ignorance.[62] (3) Referred to as nana, it encompasses understanding and discernment cultivated through practice.[63] (4) The insight and understanding that arises from deep contemplation and awareness of reality.[64]
From: Guide to Tipitaka
(1) Another key quality of the Buddha, representing insight and understanding of ultimate truths.[65] (2) The understanding that corporeality, sensation, perception, mental formations, or consciousness are unstable, impermanent, and not enduring.[66] (3) A parami emphasizing insight and understanding into the nature of reality.[67]
From: Milindapanha (questions of King Milinda)
(1) There are seven kinds, but only one, the investigation of the Truth, is essential for becoming wise, as the others are ineffective without it.[68] (2) A faculty that, when present, is the same as intelligence, allowing one to understand certain things.[69] (3) The quality of having knowledge and good judgment, especially demonstrated by Nagasena.[70]
From: Introducing Buddhist Abhidhamma
(1) Amoha signifies wisdom or knowledge, defined as understanding things as they truly are.[71] (2) The understanding and insight gained through the practice of mindfulness and diligence leading to moral development.[72]
From: Cetasikas
(1) The insight and understanding necessary for recognizing and addressing the realities of feelings and their conditioned nature.[73] (2) An understanding that can illuminate the characteristics of aversion and non-aversion, facilitating the development of kindness and patience.[74]
From: Visuddhimagga (the pah of purification)
(1) The understanding that allows individuals to grasp the nature of dependent origination and its implications for suffering and existence.[75]
From: Vinaya Pitaka (3): Khandhaka
(1) The attribute that allows certain individuals to navigate challenges successfully, as emphasized in the Lord's solemn utterance regarding those who 'cross the deeps.'[76]
From: The Great Chariot
(1) The text refers to wisdom as the state within which everything is self-perfected, where wisdom and samaya exist non-dually, and all cognitions are self-arising wisdom, shimmering in the great non-grasping, leading to liberation.[77] (2) The pure rays of the light of wisdom, like the sun, make ignorance be transformed to insight, changing all dharmas to bliss, and by that river-like mind, dualistic views are overcome through wisdom.[78] (3) Wisdom is referred to in the context of the Net of Wisdom, which identifies the purity of space as the vajrakaya, emphasizing its transcendent and immutable nature, which is conceptionless dharmata and changeless.[79] (4) Wisdom, specifically liberating wisdom, is something the text hopes beings will come in contact with, establishing the path and fruition of Dharma, as indicated in the text.[80] (5) The inconceivable samadhi completes the accumulation of wisdom, and it is a key accomplishment of the completion stage, signifying the culmination of the practice and the attainment of enlightenment.[81]
From: Bodhinyana
(1) It solves problems, requires developing and training the mind, and helps deal with feelings.[82] (2) With wisdom, we understand the connection of all people as one.[83] (3) The understanding that allows us to see the impermanent nature of thoughts and feelings.[84] (4) The understanding and insight that arise from deep meditation and contemplation of the nature of reality.[85] (5) The capacity to examine and utilize the natural state of the mind as a means of understanding Dhamma and investigating one’s experiences.[86]
From: The Fo-Sho-Hing-Tsan-King (A Life of Buddha)
(1) A force that can consume accumulated fuel heaped up by the power of karman and that grasps what is beyond the world's understanding.[87] (2) The text explains that the deep blue, bright, refulgent eye, piercing through all the worlds, with wisdom brightens the dark gloom.[88] (3) The knowledge that guides a person away from folly and the transient nature of worldly pleasures.[89] (4) The understanding and insight gained from experiencing and reflecting on the teachings of Buddha, essential for navigating life.[90]
From: Apadana commentary (Atthakatha)
(1) This is described as mature, allowing the princess to look after herself under protection, as stated by the king.[91] (2) Wisdom is possessed by elephant arahants, alongside their magical powers, highlighting their profound understanding and insight.[92] (3) The understanding that allows a person to recognize the futility of sensual pleasures and to choose a path of solitary reflection, like a rhinoceros.[93]
From: Hualin International Journal of Buddhist Studies
(1) This is the practice of prajna, which is needed to reject the predictive appeal and experiential allure of surveillance capitalism, to resist the colonization of consciousness, and to retool the karmic engines.[94]
From: Tattvasangraha [with commentary]
(1) This is a quality that, along with gentleness and compassion, is not frequently observed in the world, and it does not arise spontaneously like certain other characteristics.[95] (2) An excellence indicative of deep understanding and sound judgment.[96]
From: Blue Annals (deb-ther sngon-po)
(1) Wisdom is combined with the Method, and it is used as a Path of Spiritual Training, as described in the context of the Cycle of phyag rgya chhen po rde'u'.[97]
Hindu concept of 'Wisdom'
In Hinduism, Wisdom encompasses profound understanding and insight gained through spiritual practices, devotion, and lived experience. It involves discerning truth, recognizing the illusion of duality, and making sound judgments. Ultimately, wisdom guides individuals toward spiritual attainment, virtuous living, and a deeper connection to the true nature of reality.
From: Mahabharata (English)
(1) A trait possessed by Bhishma and Drona, making them excellent advisors who regard the king and the sons of Pandu with equal eyes.[98] (2) The text refers to reflecting on these circumstances, this nectar of "wisdom" has come to me.[99] (3) A trait lacking in those who face calamity, along with low birth, cruelty, prolonged hostility, instability in Kshatriya virtues, lack of energy, and a bad disposition.[100] (4) It is praised by learned men, and a person should not pierce a man of it with wordy shafts, and they regard revilement as nectar and sleeps without anxiety.[101] (5) Wisdom is described as a key attribute, along with knowledge of the Vedas, observance of sacrifices, and freedom from malice, necessary for attaining Brahma.[102]
From: Devi Bhagavata Purana
(1) Deep understanding and insight that one gains through experience and learning, which is sought after in the context of escaping from ignorance.[103] (2) The quality of having knowledge and good judgment, as exhibited by the daughter born to Malavati.[104] (3) The discernment that Maha Lakshmi claims to possess, which she contrasts against the thoughts of Mahisha's minister.[105] (4) The knowledge and understanding expected of characters in moral discussions, particularly relevant to Candra’s actions.[106]
From: Vishnu Purana
(1) The state of understanding truth, which can also lead one to be confined to existence.[107] (2) The ultimate knowledge associated with the supreme spirit, transcending emptiness and divisions in the cosmic cycle.[108] (3) Profound knowledge or insight, especially in spiritual or moral matters, that guides one's actions.[109] (4) Knowledge that leads one to detach from selfish attachments, akin to wise individuals gradually shrinking from family ties.[110]
From: Yoga Vasistha [English], Volume 1-4
(1) This and morality are natural supports to one another, as learning is produced by right conduct and good conduct results from learning.[111] (2) The quality of knowledge that transcends superficial acts of worship, promoting deeper understanding and connection to the intellect.[112] (3) The understanding that allows an individual to see beyond the illusions of the world and maintain equanimity amidst life's fluctuations.[113]
From: Brihaddharma Purana (abridged)
(1) A deep understanding and insight that arises from lived experience and adherence to spiritual teachings.[114]
From: Markandeya Purana
(1) The high level of understanding achieved by the birds after their rebirth, prompting them to seek guidance from Muni Shamika.[115]
From: Ramayana of Valmiki (Shastri)
(1) He devotes his leisure from affairs of state to seeking the friendship of those eminent in wisdom, learning, age and conduct.[116]
From: Ramayana of Valmiki (Griffith)
(1) The text mentions 'wisdom' as a characteristic of Rama, indicating that he possesses knowledge and good judgment.[117]
From: Mandukya Upanishad (Gaudapa Karika and Shankara Bhashya)
(1) It refers to someone aspiring for wisdom; in absolute truth, it does not exist.[118] (2) The understanding that sees beyond the illusion of duality, recognizing the non-dual nature of reality where all phenomena are seen as Brahman.[119]
From: Thirty minor Upanishads
(1) The quality of having experience, knowledge, and good judgment, which is associated with understanding the true nature of reality and living in accordance with it.[120] (2) Referred to as jnana, this understanding entails seeing oneself as non-different from the divine.[121]
From: Mandukya Upanishad (Madhva commentary)
(1) This is portrayed as the primary attribute of the Supreme Self, symbolizing its deep and comprehensive understanding.[122] (2) The state of understanding that allows the Wise to approach the Turiya, linking knowledge with spiritual attainment.[123]
From: Mandukya Upanishad
(1) The quality of having deep knowledge and understanding, particularly about existential truths.[124]
From: Brahma Sutras (Ramanuja)
(1) The quality of understanding the true nature of Brahman and recognizing the illusion of duality.[125]
From: Brahma Sutras (Shankara Bhashya)
(1) The quality of having knowledge and good judgment, particularly in understanding Brahman as the origin of all beings.[126]
From: Brahma Sutras (Shankaracharya)
(1) The knowledge and understanding required to attain liberation, which involves mental control and discernment.[127]
From: Chandogya Upanishad (english Translation)
(1) The quality of having deep knowledge and understanding, highlighted in the text as an essential attribute of the wise.[128]
From: Taittiriya Upanishad
(1) Abstention from injury, chastity and the like are all conducive to this.[129]
From: Asvalayana-grihya-sutra
(1) The text mentions wisdom as one of the elements along with memory, reproach, knowledge, and faith, without providing any further details.[130] (2) A key attribute or deity to be honored in sacrificial rites.[131]
From: Manusmriti with the Commentary of Medhatithi
(1) Spiritual knowledge, as taught by the Sankhya-Yoga, that serves to set aside ignorance and removes attachment and other impediments.[132] (2) The text equates wisdom with control over the senses and knowledge of truth, suggesting that it can be lost if the organs are not properly controlled and checked.[133]
From: Sankhayana-grihya-sutra
(1) This describes a concept, referred to as 'veda', that is raised by Savitar, and is administered to the child during the ceremony.[134]
From: Apastamba Dharma-sutra
(1) It is something that one who desires should avoid the twelve things and acts listed in the text, along with a good memory, fame, heavenly bliss, and prosperity.[135]
From: Garga Samhita (English)
(1) This is a valuable attribute that was given, which is associated with insight and understanding, and it is considered integral to the spiritual journey.[136] (2) Wisdom refers to the understanding and insight that guide individuals in controlling their minds and navigating the dualities of existence.[137] (3) The ability to make sound judgments and decisions based on a deep understanding of people, things, events, or situations.[138]
From: Brihad Bhagavatamrita (commentary)
(1) The quality of understanding how to appropriately apply logic without diminishing the essence of bhakti.[139]
From: Bhajana-Rahasya
(1) Wisdom, as understood in this context, is the recognition that true knowledge and action are intimately connected to devotion towards Shri Bhagavan for them to hold value.[140]
From: Tiruvaymoli (Thiruvaimozhi): English translation
(1) The bleaching agent that cleanses the mind of misconceived notions and allows individuals to worship the Lord effectively is described as wisdom, and it is through this wisdom that individuals can find true devotion.[141]
From: Hayanaratna: The Jewel of Annual Astrology
(1) This is one of the sahamas, a set of concepts that aid in the outcomes of all the houses, in the same manner that fate supports the endeavors of people.[142] (2) This is one of the sahamas, representing the quality of having experience, knowledge, and good judgment, according to the text.[143] (3) This sahama is identical with the sahama of greatness, as stated in the text, and represents wisdom.[144] (4) This is defined as possessing insight, related to the interpretation of sahamas and their meanings, suggesting a quality of understanding.[145]
From: Kathasaritsagara (the Ocean of Story)
(1) The ability to make sound judgments based on experience and knowledge, exemplified through various characters in the stories.[146]
From: Naishadha-charita of Shriharsha
(1) Wisdom is a form of knowledge that springs up in Damayanti's heart, enabling her to understand the true forms of the gods and make informed decisions based on her inner understanding.[147]
From: Yoga-sutras (with Vyasa and Vachaspati Mishra)
(1) The state of having attained knowledge about the beginnings and ends of life, which is gained through verbal and inferential understanding rather than mere experience.[148]
From: Rasa Jala Nidhi, vol 3: Metals, Gems and other substances
(1) The stone is believed to impart wisdom to its possessor, implying that the gem has properties that enhance understanding and good judgement.[149]
Jain concept of 'Wisdom'
In Jainism, Wisdom encompasses knowledge, understanding, and insight. It's a virtue of Mahavira, enabling effective teaching and navigating life's challenges. It involves recognizing the futility of desires, guiding individuals towards liberation, and is essential for building a spiritual legacy.
From: Sutrakritanga (English translation)
(1) The quality attributed to the knowing man who recognizes the futility of the desires that bind people.[150] (2) Insight into the nature of life that allows one to teach effectively without deluding others.[151]
From: Acaranga-sutra
(1) The quality of having knowledge and understanding; described as a virtue of Mahavira.[152]
From: Trishashti Shalaka Purusha Caritra
(1) The knowledge and insight that the characters exhibit to navigate challenges throughout the narrative.[153]
From: Naladiyar
(1) This is what one should acquire if they intend to lay up an inheritance for their children.[154]
The concept of Wisdom in local and regional sources
Wisdom encompasses accepting life's events, mental poise, applying knowledge for sound judgments, and sharing insightful understanding. It involves experience, good judgment, and directing skills. Wisdom also includes understanding eternal truths and making informed decisions.
From: Triveni Journal
(1) The ‘Triveni’ is the source of the Triple Stream of Love, Wisdom and power, representing a harmonious confluence of these virtues in its essence and purpose.[155] (2) Wisdom is a component of the triple stream of 'Triveni', accompanied by Love and Power, mirroring the streams of Bhakti, Jnana, and Karma.[156] (3) His father, a great Sanskrit scholar, has settled down in the village of their ancestors, more keen on garnering "wisdom" than gathering gold.[157] (4) It is contained within the journal, making it a valuable resource for readers seeking insightful and enlightening content.[158] (5) It is acquired through education of the spirit and endows one with the power of discrimination, leading to a right attitude towards life.[159]
From: The Complete Works of Swami Vivekananda
(1) Wisdom can be gained by years of meditation, discipline, and inquiry, and once gained, the wisdom can be passed on to disciples, lay or professed.[160] (2) The text suggests that this and learning are superfluities, the surface glitter merely, but it is the heart that is the seat of all power.[161] (3) Possessing the quality of understanding and discernment, enabling one to navigate life's challenges with insight.[162]
From: Bhaktavijaya: Stories of Indian Saints
(1) Tulsidas is acknowledged as being very wise in understanding eternal truths.[163]
From: Buddhist records of the Western world (Xuanzang)
(1) The provided text notes that the wisdom of Jina Bodhisattva was deep and solid.[164]
The concept of Wisdom in scientific sources
Wisdom, as per regional sources, is an attribute linked to ginseng in ancient Chinese texts. These writings suggest ginseng could inspire wisdom, hinting at potential cognitive benefits associated with its use.
From: Religions Journal (MDPI)
(1) It may be most potent in the form of stories about where they grew up, how they conformed or rebelled, what they experienced, when they learned life lessons and how they and others around them changed (or stayed the same) over time.[165] (2) It is the vision of things as they are, the vision of the cosmos as it is in the light of reason. It is also the mode of being and living that should correspond to this vision.[166] (3) The Holy Qur’an instructs Muslims to speak gently and with wisdom when speaking with other faiths, arguing in ways that are best and most gracious, as mentioned in Al-Qur’an 16:125.[167] (4) A concept that philosophical practice can be considered a meaningful and applicable approach to pursuing, which is of great didactic and ethical significance in the post-COVID-19 era.[168] (5) "Wisdom" is associated with the xin of discrimination and signifies the capacity for sound judgment, discernment, and the ability to distinguish between right and wrong.[169]
From: Religious Inquiries (Journal)
(1) Wisdom and the balance of reason are emphasized in the second Seljuk pottery crafted by Abu Zayd, which features his poems.[170] (2) Wisdom is one of the four parameters needed to reach the loftier kind of certainty, and whoever achieves it will learn lessons from the past, according to the text.[171]
From: International Journal of Environmental Research and Public Health (MDPI)
(1) Wisdom means scientific management of resources through participatory management and encompasses the combination of wise medical features closely connected with electronic means and medical service systems.[172]
From: Sustainability Journal (MDPI)
(1) It is connected to knowledge and intellectual leadership, emphasizing the significance of insightful judgment and experience in guiding organizations toward ecological balance.[173]
From: International Journal of Pharmacology
(1) An attribute that ginseng was noted to inspire, according to ancient Chinese literature, suggesting cognitive benefits.[174]
Classical concept of 'Wisdom'
From: Legends Of The Gods
(1) A quality that Osiris symbolizes.[175] (2) Wisdom is exemplified by Isis, pointing out the knowledge of divine truths to her votaries, the true Hierophori and Hierostoli, guiding them towards enlightenment.[176] (3) Her especial characteristics are wisdom and foresight, and her very name seems to express the peculiar relation which she bears to knowledge.[177] (4) Wisdom, along with knowledge, constitutes the power and happiness of heavenly beings, distinguishing them from material possessions or command over natural forces.[178]
From: Ancient Egypt the Light of the World
(1) The wisdom of old Egypt was converted into history, leading to a perversion of its original significance, while the true wisdom lies in the esoteric representation, which has been replaced by an exoteric rendering.[179] (2) When or where the "wisdom" was no longer taught in the mysteries the gnosis naturally lapsed, and the myth became a folktale or a legend of the nursery.[180]
From: The Nicomachean Ethics of Aristotle
(1) It is something that makes life more desirable. A life combined with it is considered better than a life without it.[181] (2) It is ascribed to finished exponents in the arts, such as Phidias and Polyclitus, signifying excellence in art. Some people possess it in general, not limited to a specific field. It is the most finished of the forms of knowledge.[182] (3) The pursuit of "wisdom" aligns with the dedication to truth, suggesting that philosophers, as lovers of wisdom, must prioritize truth above personal relationships.[183] (4) It involves being receptive to guidance and advice from others, but the highest state is possessing personal understanding, while ignoring the insight of others renders one ineffective.[184]
From: The Argonautica (English translation)
(1) A valued quality, carefully stored in the heart, guiding actions and decisions, and leading to prudent counsel and strategic interventions in unfolding events.[185]
From: Aesop's Fables (English translation)
(1) It is a quality possessed by the Owl, which she used to counsel the Birds about potential dangers, although her advice was initially ignored.[186]