Significance of Whole body
Synonyms: Entire body, Complete body, Full body, Complete form
In Dutch: Hele lichaam
In Finnish: Koko keho
The below excerpts are indicatory and do represent direct quotations or translations. It is your responsibility to fact check each reference.
Buddhist concept of 'Whole body'
In Buddhism, "Whole body" signifies the complete living organism nourished by oja, encompassing Nirgrantha’s uncontrollable physical self, and emphasizes that the whole does not always reflect the attributes of its individual parts.
From: Tattvasangraha [with commentary]
(1) Refers to the entirety of the body, used in contrast to a part that may be covered, illustrating the selective nature of coverage.[1]
From: Abhidhamma in Daily Life (by Ashin Janakabhivamsa)
(1) The entirety of a living organism that is sustained by oja, pervading all parts of the body.[2]
From: Maha Prajnaparamita Sastra
(1) This phrase refers to Nirgrantha's entire physical being, which he was unable to control as he sweated profusely.[3]
Hindu concept of 'Whole body'
In Hinduism, "Whole body" represents the totality of physical existence, reflecting themes like divine presence, devotion, sensory experience, and the relationship between body and soul, as well as aspects of ritual and purification.
From: Brahma Sutras (Ramanuja)
(1) Refers to the entirety of the physical body which, despite the soul being centered in one spot (the heart), is influenced and permeated by the soul's consciousness.[4] (2) The entirety of the physical form through which the Self or consciousness extends.[5] (3) Refers to the complete corpus or collection of Vedanta texts that declare the nature of Brahman.[6] (4) The entire physical form that can experience sensations due to stimuli applied to a localized area.[7] (5) Refers to the physical entirety of a person, highlighting a point of contention regarding the sensation felt in relation to the atomic nature of the individual self.[8]
From: Prashna Upanishad with Shankara’s Commentary
(1) The entirety of the physical form which is enveloped and influenced by the mind's presence when it is at rest.[9]
From: Isopanisad (Madhva commentary)
(1) A figurative expression denoting that the face is representative of the entire essence of the Lord.[10]
From: Tiruvaymoli (Thiruvaimozhi): English translation
(1) Refers to the entire physical manifestation of the stork, which is metaphorically described as being white due to grief.[11] (2) Symbolizes the complete divine presence offered by the Lord to His devotees who worship His feet, indicating total devotion and reciprocal grace.[12] (3) Indicates that the Lord has taken possession of the entire body of the Alvar, leaving no vacant space, illustrating a complete union.[13]
From: Chaitanya Bhagavata
(1) Referring to the entirety of his physical form, which was adorned with decoration.[14] (2) The entirety of Lord Caitanya's physical form that became soaked due to tears of ecstasy.[15]
From: Bhakti-rasamrta-sindhu
(1) Refers to the entirety of mother Yashoda's physical being, which became exhausted from her labor.[16]
From: Skanda Purana
(1) The entirety of Jalandhara's physical form that became agitated with anger upon hearing the events unfolding.[17]
From: Brihaddharma Purana (abridged)
(1) Referring to Siva's physical state, which was shrivelled with age.[18]
From: Manusmriti with the Commentary of Medhatithi
(1) Describes the belief that a woman’s entire body is regarded as pure.[19] (2) Refers to the necessity of the entire physical form making contact with water during the purification process.[20]
From: Rasa Jala Nidhi, vol 5: Treatment of various afflictions
(1) In vertigo (bhrama), the whole body, and especially the head, appear to reel.[21]
From: Rasa Jala Nidhi, vol 3: Metals, Gems and other substances
(1) Refers to the entirety of the physical body, which can be affected, especially in the fourth stage of poisoning.[22]
From: Satapatha-brahmana
(1) The whole body refers to the entirety of the altar, signifying that everything must be covered to ensure vitality throughout.[23]
Jain concept of 'Whole body'
In Jainism, the concept of "Whole body" signifies the complete physical structure of an individual, emphasizing the interconnectedness and integrity of all bodily elements in relation to spiritual practice and ethical living.
From: Bhagavati-sutra (Viyaha-pannatti)
(1) Referring to the entirety of a physical being's structure.[24]
The concept of Whole body in local and regional sources
The term "Whole body" encompasses the complete self devoted to spirituality, the physical form of a Brahman leper afflicted with sores, and the merchant's diseased physical condition, highlighting the significance of body in devotion and illness.
From: Bhaktavijaya: Stories of Indian Saints
(1) Refers to the entirety of the merchant's physical form, which was affected by disease.[25] (2) Refers to the complete self offered in devotion, surpassing material offerings in spiritual significance.[26] (3) Refers to the entire physical form of the Brahman leper, which is afflicted with leprosy sores.[27]
From: Triveni Journal
(1) The entirety of a person's physical being, encompassing all senses and feelings.[28]