Significance of Verse
Synonyms: Stanza, Line, Poetry, Poem, Passage, Refrain, Lyric, Couplet, Chant, Text
In Malay: Ayat; In Finnish: Jae; In Dutch: Vers; In German: Vers; In Swedish: Vers; In Portugese: Verso; In Spanish: Versículo; In French: Verset; In Italian: Versetto; In Polish: Werset
The below excerpts are indicatory and do represent direct quotations or translations. It is your responsibility to fact check each reference.
Buddhist concept of 'Verse'
In Buddhism, "Verse" encompasses udana presentations, poetic expressions, scriptural sections, and specific Dhammapada verses. These verses convey teachings, explain circumstances, and contrast good and bad deeds, forming a key part of Buddhist scripture.
From: Jataka tales [English], Volume 1-6
(1) Verses were repeated by the weeping girl when her father took her hand, expressing her distress and the perceived wrongness of his actions during the test.[1] (2) This is a form of poetry that the Bodhisatta taught his father to recite to the king in order to ask for an ox.[2] (3) The king stated that escape from death was won through the power of this, as his life was sought by his son.[3] (4) Full of divine wisdom, the verses recited by the Master summarized the story of the Jackal, relating its pride to the man who is supplied with a great host.[4] (5) Verses are lines of poetry or song, which the Bodhisatta recited to the king to explain the nature of his suffering and the cause of his 'wound'.[5]
From: Maha Buddhavamsa—The Great Chronicle of Buddhas
(1) The Buddha uttered a verse beginning with ‘Candam va vimalam suddha’, etc., to explain the nature of a true Brahmana, referencing the arahat.[6]
From: Dhammapada (Illustrated)
(1) The verse refers to Dhammapada verse 177, which was spoken by the Buddha in relation to a specific event of alms-giving.[7] (2) The Verse refers to Dhammapada verse 172, which speaks about an individual transforming from heedlessness to heedfulness and illuminating the world, comparable to the moon freeing itself from clouds.[8] (3) The verse was spoken by the Buddha to address the behavior of monks who falsely claimed spiritual attainment to receive alms during the rainy season.[9] (4) These are spoken by the Buddha to mark an incident in which the Licchavi princes figured.[10] (5) Verse refers to the Dhammapada verse 314, which provides the central teaching of the text, contrasting good and bad deeds and their consequences.[11]
From: Vinaya Pitaka (3): Khandhaka
(1) Verses were used by the Lord to thank Keniya the matted hair ascetic, highlighting the importance of the Order for those giving alms.[12]
From: A Discourse on Paticcasamuppada
(1) The Buddha uttered a verse expressing his renunciation of craving for existence due to seeing danger and awareness of its evil, renouncing any form of existence.[13]
From: Guide to Tipitaka
(1) These contain the essence of Truth, with many finding their way into the writings and everyday speech of Buddhists, which describes the path a wayfarer should follow.[14] (2) These are lines of poetry that constitute the stories and are organized into categories based on their quantity within each story.[15] (3) Verse is the form in which each udana is presented, accompanied by an account in prose, which explains the circumstances that led to its utterance.[16]
From: Shurangama Sutra (with commentary) (English)
(1) A verse about the arising and ceasing of dharmas due to conditions was spoken by bhikshus and heard by Shariputra and Maudgalyayana, leading to their awakening.[17] (2) Verses can vary in number of feet and lines, but they all contain the principles of the sutra.[18]
From: Mahavastu (great story)
(1) Verses are identified as being recited by Brahmayus to explain why none of his family members die young, emphasizing their virtuous conduct and adherence to dharma.[19] (2) Poetic expressions shared by both the king and Asthisena, which conveyed their thoughts and beliefs regarding begging and giving.[20]
From: Bodhisattvacharyavatara
(1) Verses are one of the twelve sections of scriptures, which are a part of the teachings of statements, and they are a part of the tripitaka, as stated in the text.[21]
From: The Fo-Sho-Hing-Tsan-King (A Life of Buddha)
(1) Verse is the format in which the Fo-pen-hing-king is composed, characterized by varying measures or symbols to the line, suggesting a poetic and rhythmic structure for conveying the narrative.[22]
From: Apadana commentary (Atthakatha)
(1) These are what will be spoken about at regular intervals, together with their relevant renderings of explanatory expositions.[23]
From: Tattvasangraha [with commentary]
(1) This is a unit of a poem or song, often containing a specific idea or statement.[24] (2) The verses are referenced to support an objection, and an answer to this objection can be found in the following verses.[25]
Hindu concept of 'Verse'
In Hinduism, a verse is a sacred line or poetic expression used in rituals, prayers, and sacrifices. It invokes blessings, conveys intentions, references texts like the Vedas, and can describe deities or philosophical concepts.
From: Garga Samhita (English)
(1) A specific unit of text within a larger literary or scriptural work, often containing a complete thought.[26] (2) A unit of poetry or prose, typically forming part of a larger work, conveying a specific idea or narrative.[27] (3) A single line of poetry or a stanza in a song or poem.[28] (4) A single line of poetry or a short passage from a poem or religious text.[29] (5) This is a unit of a poem or song, often containing a specific number of lines and a particular metrical structure.[30]
From: Tiruvaymoli (Thiruvaimozhi): English translation
(1) A stanza or section within a larger poetic or religious work, often containing a specific message or teaching.[31] (2) It is a portion of a larger collection, specifically the tenth decad, second set of ten, and eleventh individual part within that set.[32] (3) The verse is a poem which captures the intense devotion and longing of the Alvar, who even goes to the extent of binding the Lord and His consort by oath.[33] (4) The verse is a specific section of the text, containing poetic and descriptive elements that contribute to the overall message conveyed within the composition.[34] (5) This is a specific section or stanza within the larger composition, representing a complete thought or idea within the overall work.[35]
From: Chaitanya Bhagavata
(1) The verse is the subject of discussion, with its correct reading being obscured by the wrong interpretations stemming from various sampradayas.[36] (2) The Lord stated that all verses had been explained to the listener, with one verse remaining to be clarified.[37] (3) Hearing the verses for some time was the stimulus that caused the subject to undergo a significant emotional and cognitive shift in his current state of being.[38] (4) The verse warns against ridiculing Jagai and Madhai, stating that such an action will result in the offender's ruination, according to the provided information.[39] (5) It contains the statement that the name Haridasa is appropriate because of the constant presence of Lord Krishna in the heart.[40]
From: Brihad Bhagavatamrita (commentary)
(1) These are lines of scripture that describe the distinction and destination of exceptional devotees.[41] (2) The verse beginning with bhagavantam is spoken by the Vaishnavas to explain their devotion and adherence to spiritual principles.[42] (3) The import of this is clear through the Dig-darshini-tika with Bhavanuvada by Shrila Sanatana Gosvami, including a deep purport of that commentary.[43] (4) An element that has a clear import, clarified by Shrila Sanatana Gosvami himself including a deep purport of that commentary with Bhavanuvada of Dig-darshini-tika.[44] (5) A segment of text whose import is described as clear and is further elucidated by a commentary from Shrila Sanatana Gosvami.[45]
From: Bhajana-Rahasya
(1) This specific poetic utterance is described as foremost among rasa poetry and was spoken in a state of divine madness due to separation.[46]
From: Bhakti-rasamrta-sindhu
(1) A segment from sacred literature, specifically from the Tenth Canto of Shrimad-Bhagavatam, describing a scene of care and affection.[47] (2) Verse is the literary form of the example taken from Padyavali, which describes Radha's sorrow and sleeplessness after Krishna's departure to Mathura.[48] (3) Verse is a specific quote from the Tenth Canto of Shrimad-Bhagavatam expressing independent self-depreciation and condemnation of various aspects of life for being inimical to God.[49] (4) The provided verse from the Shrimad-Bhagavatam captures the emotions of longing and dependence in the master's absence.[50] (5) The verse serves as the basis for understanding the nature of devotion and the qualities of a devotee.[51]
From: Srila Gurudeva (The Supreme Treasure)
(1) Lord Krishna, in the guise of Jayadeva, wrote down the verse “Dehi pada pallavam udaram” in Jayadeva’s manuscript book, showcasing a divine addition to his work.[52]
From: Manusmriti with the Commentary of Medhatithi
(1) This refers to a specific passage of text that makes a reference to the necessity and form of certain rites, without containing their original injunctions.[53] (2) This particular verse is considered to not serve a significant useful purpose, according to Medhatithi’s commentary on the caste hierarchy.[54] (3) Individual lines or stanzas within a larger poetic or scriptural work, often containing specific pronouncements or teachings.[55] (4) This refers to a unit of poetry or scripture, which is subject to interpretation and commentary.[56] (5) A verse is a unit of text within a metrical treatise that contains specific information, such as the relationships between different units of measure.[57]
From: Hiranyakesi-grihya-sutra
(1) Specific verses, such as 'From joint to joint' and 'Thou who with a hundred,' are recited during certain rituals.[58] (2) Specific lines of sacred text recited during the ceremony while making oblations of food.[59] (3) These are used in the sacrifice. The text describes the verses used during the sacrifice. The verses are recited during the ritual.[60] (4) The specific words or chants he repeats for each of the two earrings during the ritual.[61] (5) Refers to specific ritual phrases used during ceremonies, imparting divine meanings and invoking sacred energies.[62]
From: Apastamba Grihya-sutra
(1) Specific incantations or lines recited at particular moments, such as when seeing the bride or when an omen occurs.[63]
From: Gobhila-grihya-sutra
(1) A specific verse is to be repeated when cows are driven out, invoking protection from deities. Another verse is recited when the cows return, acknowledging their safe journey. These verses are integral to the ritualistic practices surrounding cattle.[64] (2) Specific verses are recited during the cow sacrifice ritual, including one that begins with 'What, O beasts, you think' and another about a mother giving leave.[65] (3) A specific phrase or chant recited during the rituals to invoke certain outcomes.[66] (4) Citations or statements made during the ceremony that are recited or murmured by the bridegroom and others as part of the rituals.[67]
From: Paraskara-grihya-sutra
(1) A specific passage recited when approaching the fire, invoking blessings for offspring and wealth from various deities.[68] (2) A specific verse from Vaj. Samh. XII, 67 is recited when putting the bullocks to the plough, and another verse, 'For luck may us the ploughshares' (Vaj. Samh. XII, 69), is used for ploughing or touching the plough-share.[69] (3) A set of words recited during a healing ritual, intended to drive away a head ailment from various parts of the head.[70] (4) A specific "verse" is recited as the woman steps on the stone, invoking firmness and the subjugation of foes; this verse accompanies the ritual action.[71] (5) A phrase recited during the ritual, emphasizing the protective and powerful qualities of the herb being used.[72]
From: Sankhayana-grihya-sutra
(1) A specific verse is recited when carrying forward the fire, invoking protection and good fortune.[73] (2) These are omitted when murmuring during the rite.[74] (3) The teacher accepts the gifts with the verses, 'Thou him' (Rig-veda I, 18, 5), and, 'High in the sky' (Rig-veda X, 107, 2), or all with the Pranava (i.e. the syllable Om).[75] (4) The text indicates that a man who wants to acquire a wife should recite a specific verse, 'Thornless' (Rig-veda X, 85, 23), over the wooers he sends to the girl's father.[76] (5) The "verse" is meant to be pronounced constantly upon entering the house, indicating a ritualistic practice aimed at ensuring continued well-being and joy.[77]
From: Asvalayana-grihya-sutra
(1) A specific recitation, beginning with the statement about being the highest among people like the sun among thunderbolts, is uttered while sitting upon the prepared resting place.[78] (2) A specific set of words, such as 'Put on the armour', that are recited during the rituals and practices for the deceased.[79]
From: Khadira-grihya-sutra
(1) These are recited during the sacrifice of Ajya, showing a form of worship.[80]
From: Bharadvaja-srauta-sutra
(1) Sacred lines or chanting used during the rituals to invoke Agni and other elements.[81] (2) A specific expression that encapsulates the qualities of the god Mitra, emphasizing his support of heaven and earth.[82] (3) The set of poetic expressions used during the offering to invoke the help of deities such as Gharma, Rudra, and Varuna.[83] (4) Sacred lines or messages recited during the rituals to convey intentions and invoke divine assistance.[84] (5) A specific line from the Veda that is recited in conjunction with the altar and offerings during sacrifices.[85]
From: Bharadvaja-srauta-sutra
(1) A verse is recited to invoke gods residing on the two young maidens, four-tufted, ghee-faced, in the middle of the earth, so they may rejoice in the highest world.[86] (2) A specific incantation, “The thirty-three threads which stretch themselves and which hold this sacrifice through their food—of those this broken one I restore, svaha,” is used for an oblation under certain circumstances.[87] (3) Verses are recited by the sacrificer when placing fuel onto the fires, with specific verses associated with the big faggots and cleansing rituals.[88] (4) A verse is recited when placing the Mahavira upon the munja grass sets, invoking Agni and describing the Mahavira's attributes and purpose.[89] (5) A verse is recited by the sacrificer when touching the Shukra cup, seeking strength to withstand enemies irresistibly in unison with Indra.[90]
From: Mandukya Upanishad (Gaudapa Karika and Shankara Bhashya)
(1) A stanza or section of a larger written work, often containing a specific idea or argument that is subject to interpretation and commentary.[91]
From: Brihadaranyaka Upanishad
(1) A Mantra that is structured in verse possesses fixed feet and syllables, and when this specific metrical arrangement is present, the Mantra is then designated as a Ric within the Vedic structure.[92]
From: Taittiriya Upanishad Bhashya Vartika
(1) A specific segment, such as verse 2.90, offers insights into philosophical concepts like the nature of the Self and its relationship to knowledge.[93] (2) The verse contains guidance on offering respect to a teacher, securing a wife, and continuing the line of progeny, reflecting important cultural values.[94] (3) It is a section of a chapter being explained, focusing on the origin and lifecycle of beings, with notes referencing specific lines.[95] (4) A specific section is uttered with a view to make clear the meaning of the statement through the Mantra text.[96] (5) Verse is a section of the text, specifically verse 2.439 and verse 361 are mentioned as part of the analysis and argument regarding the attainment of Brahman.[97]
From: Mandukya Upanishad (Madhva commentary)
(1) They contain the explanation of the all-pervading Turiya and its attributes, providing insights into its significance.[98]
From: Chandogya Upanishad (Shankara Bhashya)
(1) A Verse is presented to elaborate on the concept that seeing the truth leads to seeing all things and obtaining all things.[99]
From: Brahma Sutras (Shankaracharya)
(1) It describes Brahman in its nature, and it is used to represent Gayatri as the Self of everything, with one foot being all the beings, and three feet being what is immortal in heaven.[100]
From: Journal of Ayurveda and Integrated Medical Sciences
(1) Verse numbers are provided for specific sections within the Charaka Samhita, such as verse no.72 in chapter 24, allowing for precise referencing of its content.[101] (2) "Verse" numbers are used to reference specific sections within texts such as the Charaka Samhita.[102] (3) This signifies a specific portion within a chapter, and it helps to locate a particular section within the text, offering precise references.[103] (4) This word is used to specify a specific line of text from a particular chapter and is frequently mentioned in the provided text.[104] (5) This term is used to indicate specific sections within the Charaka Samhita, which includes the commentary by Chakrapani Dutta, and also in the book, The Gospels of Sri Ramakrishna.[105]
From: International Research Journal of Ayurveda and Yoga
(1) This is a section in the Charaka Samhita that is being commentated on.[106] (2) Verse refers to a specific verse number within a chapter.[107] (3) This term is used to denote specific numbered verses within chapters of texts like Charaka Samhita.[108] (4) The text comprises 267 of these, which describe more than 200 formulations for 42 diseases, including a significant number dedicated to Jvara, Striroga, and Shiroroga.[109] (5) The format in which the Malayalam version of the book is presented, lacking separate chapters.[110]
From: Vishnu Purana
(1) Verses, or stanzas, are a measure of the length of Puranas, with some texts specifying the number of verses each contains, contributing to their identification and study.[111]
From: Ramayana of Valmiki (Shastri)
(1) Sacred verses, sung by the son of Kanva, are recited to explain the importance of not slaying a miscreant seeking refuge.[112]
From: Mahabharata (English)
(1) These verses, sung by the Pitris and communicated by Sanatkumara, provide guidance on specific offerings and the auspicious times for making them.[113] (2) Reading these "verses" about the overcoming of difficulties, reciting them to others, and speaking of them unto Brahmanas helps one to overcome all difficulties.[114]
From: Markandeya Purana
(1) There are six thousands and eight hundreds of these, with eighty-nine and eleven added, as pronounced by muni Markandeya. This specifies the structure of the Purana.[115]
From: Bhagavad-gita-mahatmya
(1) Verses of the Second Chapter are what Mitravan started to recite daily, leading to devotion to Lord Krishna.[116] (2) Verses from the Sixteenth Chapter of the Shrimad Bhagavad-gita are central to the narrative, being recited by a brahmana and a king for spiritual benefits.[117]
From: Ramayana of Valmiki (Griffith)
(1) The verse is the expression of grief, which the hermit renewed, and the heavenly Father stated that the hermit had made it unconsciously.[118]
From: Vakyapadiya of Bhartrihari
(1) A specific passage or stanza that offers an argument or evidence to support and reinforce established traditions found within revered scriptures.[119] (2) A unit of text within a larger work, like the Vakyapadiya, that conveys a particular idea or statement.[120] (3) It is a segment of text referenced and discussed, particularly verse 33, which is examined for its meaning and interpretation regarding action and power.[121] (4) Numbered segment of text that is part of a larger work.[122] (5) A specific form of written language often used in the context of definitions and explanations in Sanskrit literature, indicating a structured approach to definitions.[123]
From: Satapatha-brahmana
(1) This was seen by the gods to ensure Prajapati was complete and was used to address parts of him belonging to Agni, Indra, and the All-gods.[124] (2) Verses are recited during the ritual, addressed to Agni, and their number and meter (gayatri, trishtubh) are significant for kindling the fire and achieving certain outcomes.[125] (3) Verses, along with formulas, words, syllables, rites, and hymn-tunes, make all sacrifices up to the Agnihotra a hundred and one-fold, encompassing their comprehensive nature.[126] (4) They are used in sets of three and four to perform actions such as throwing ashes into the water and taking ashes, each number associated with specific meanings.[127] (5) These are the units of a hymn or a chant, such as the verses in the Sandhi-stotra.[128]
From: Shat-cakra-nirupana (the six bodily centres)
(1) The verse refers to the poetic lines containing spiritual teachings, with the current verse elaborating on the nature of Parama-Shiva and the subtle Bindu.[129] (2) A description of the region beyond the Ajna is provided under this specific unit of text.[130]
From: Paduka-panchaka (the five-fold footstool)
(1) The component of the hymn, which is one of seven verses and speaks of the benefit to be gained by listening to it, within the structure of the hymn.[131]
From: Tiruvacakam Part I
(1) The last word of this is to be repeated in the beginning of each following one in the anaphoretic composition, often striking its keynote.[132]
From: Hayanaratna: The Jewel of Annual Astrology
(1) Verses are a fundamental unit of the text, particularly in the context of the manuscript.[133]
From: Naishadha-charita of Shriharsha
(1) The lines of poetry that are the subject of the commentaries and glosses, representing the original text.[134]
From: Kamashastra Discourse (Life in Ancient India)
(1) The Ratimanjari comprises 60 verses that collectively explore topics related to erotics and sexual practices within its structured chapters.[135]
The concept of Verse in local and regional sources
Verse, in this context, encompasses stanzas or lines of poetry, artistic expression through rhythmic language, and fundamental textual units. Verses are integral to literary works, manuscripts, and poetic collections, varying in structure and order.
From: Triveni Journal
(1) The form of Masti Venkatesa Iyengar's poetry, which the narrator finds pleasing, even if not a competent critic of Kannada poetry.[136] (2) A single line of poetry or a stanza in a hymn or song, used to immortalize the instances of ideal wives.[137] (3) It is the opposite of prose, and some writers feel that verse in the original should be recast in verse only in a translation, which is not the same as poetry.[138] (4) Sri Ramana readily agreed and composed in Tamil thirty verses known as ‘Upadesa Undiyar” and later translated the same into Sanskrit.[139] (5) Describes the composition of poetry, characterized by rhythmic structure and artistic expression through language, especially as it captures the silver flutter.[140]
From: Bhaktavijaya: Stories of Indian Saints
(1) The words of a verse from a Purana were questioned by a Brahman to the reader, prompting a discussion about the text's meaning.[141] (2) Sacred writings taken in hand with reverence by the narrator, like tulsi leaves and flowers.[142] (3) The verses are poems created by Jani, in which she mentions Krishna, and they are the focal point of how God interacts with her devotion.[143] (4) Verses were composed by Narsi Mehta to describe the beautiful form of Shri Krishna's dance as it appeared to him, showcasing his devotion.[144]
From: History of Science in South Asia
(1) One form of ritual prescriptions, such as the appeasement of cow-disease, using bali, homa, and dhupa.[145] (2) A verse is a component of the text, and they are something that no two manuscripts used ordered in the same way, which is why it was important to include a table of them.[146] (3) Verses are the fundamental units of the texts, which are adapted from complex metres into anushtubh metre during the redaction process, and are the building blocks of the chapters.[147] (4) Verses are used in the text of the Sarvasiddhantatattvacudamani, and the text contains a mixture of prose and verses in diverse metres.[148]
From: Village Folk-tales of Ceylon (Sri Lanka), vol. 1-3
(1) The hen bird expressed her regret and sorrow in the manner of a verse, lamenting her rash actions and the loss of her children.[149] (2) The lad thought of telling the matters the party omitted by way of a verse.[150]
The concept of Verse in scientific sources
Verse, also known as ayat, constitutes the sections called suras within the Quran, according to regional sources. They are building blocks of the holy text.
From: Religions Journal (MDPI)
(1) When the author says, before he realised the presence of Qurrat al- “ Ayn, ‘some verses presented themselves to me’, he implies that the verses appeared to him, in the domain of imaginal perception, endowed with an autonomous entity.[151] (2) The verses are the fundamental units of the Qur'an, and their interpretation is central to Islamic theology, particularly when dealing with unclear or ambiguous passages.[152] (3) The provided text mentions verses in the context of the Canticle, noting that the first nine verses respond to a vision promising eternal life and harmony with God.[153]
From: Religious Inquiries (Journal)
(1) This refers to specific passages in the Qur'an, particularly those related to the story of Abraham's sacrifice. The text analyzes how these passages have been interpreted and used to support different views on whether Ishmael or Isaac was the intended sacrifice.[154] (2) The "verse" 'There is nothing as His Similar' is interpreted by mystics to mean 'There is nothing as His similar,' where 'His similar' is the Perfect Man.[155] (3) The text mentions that the topics and themes discussed in the various **verses** of a Quranic chapter represent the main goal of the chapter, creating an inevitable link between all of the **verses**.[156]
From: Sustainability Journal (MDPI)
(1) It is a unit of poetry, analyzed in terms of its content, structure, and use of personification, across different volumes and collections of work.[157]