Significance of Unpleasant-feeling
Unpleasant-feeling, or asatavedaniya, is defined in Jainism as sensations resulting in suffering due to injury and karmas. It emphasizes feelings of discomfort that arise from internal and external influences, which true monks should learn to endure. This concept is echoed in Ayurveda, Mahayana, and Theravada teachings, where it is associated with negative emotions, cravings, and avoidance behaviors. Overall, Unpleasant-feeling is universally recognized as creating suffering and discomfort, reflecting its pervasive impact across various philosophical perspectives.
Synonyms: Disagreeable, Uncomfortable, Unpleasant, Awkward, Unappealing
In Dutch: Onaangenaam gevoel; In Finnish: Epämiellyttävä olo; In Spanish: Sensación desagradable; In Portugese: Sensação desagradável; In Italian: Sensazione spiacevole; In Polish: Nieprzyjemne uczucie
The below excerpts are indicatory and do represent direct quotations or translations. It is your responsibility to fact check each reference.
Buddhist concept of 'Unpleasant-feeling'
In Buddhism, Unpleasant-feeling denotes a negative sensory experience linked to akusala citta, arising from past actions and generating discomfort, aversion, and harmful emotions, ultimately driving cravings for pleasurable escape to alleviate suffering.
From: A Discourse on Paticcasamuppada
(1) Unpleasant feelings are painful or distressing experiences that can cause suffering, leading to cravings and attachments.[1] (2) Negative emotional responses generated by recalling distressing memories or anticipating future troubles.[2] (3) The negative emotional response generated by certain sensory experiences.[3] (4) A negative sensation that arises from contact, similarly leading to craving and experiencing rebirth.[4] (5) Feelings that may drive one to crave pleasant sensations as a form of escape.[5]
From: Cetasikas
(1) This is a type of vedana that can accompany akusala citta, and it is the experience of a negative feeling in relation to an object or experience, and it is associated with negative mental states.[6] (2) The negative emotional response resulting from contact with displeasing objects during sensory experiences.[7] (3) A feeling that accompanies dosa-mula-citta, making it a basis for the arising of akusala dhammas like envy, stinginess, and regret.[8] (4) A type of feeling characterized by discomfort or pain, typically arising from negative experiences or stimuli.[9] (5) A feeling that accompanies dosa where the citta experiences dislike towards an object.[10]
From: Abhidhamma in Daily Life (by Ashin Janakabhivamsa)
(1) Anittharammana encompasses sense objects that are regarded as undesirable, leading to unpleasant feelings.[11]
From: Abhidhamma in Daily Life
(1) The negative sensation that accompanies dosa, indicating a state of discomfort or displeasure.[12]
From: Maha Prajnaparamita Sastra
(1) It is one of the three kinds of feelings, and it is also associated with the five aggregates of attachment, which the Buddha taught lead to suffering.[13] (2) A sensory experience that stimulates the propensity of hatred (pratighanushaya) in worldly individuals.[14] (3) Feelings that beings naturally hate; they arise from suffering and are universally recognized as negative experiences.[15] (4) A negative emotional state characterized by discomfort and suffering.[16]
From: Shurangama Sutra (with commentary) (English)
(1) Emotions that are regarded as harmful or negative, resulting in avoidance or negative reactions from an individual.[17]
Hindu concept of 'Unpleasant-feeling'
In Hinduism, Unpleasant-feeling signifies anxiety-related emotions that may arise without clear reasons, potentially manifesting as either chronic conditions or fleeting experiences, reflecting the complex nature of the mind and emotional states.
From: Journal of Ayurveda and Integrated Medical Sciences
(1) This refers to emotions that can act as a cause for Dooshi Visha, and is a factor to consider in the context of overall health and well-being.[18] (2) Unpleasant feelings can be a cause for Dooshivisha, as it is one of the factors contributing to the overall health issues of individuals.[19] (3) These are the feelings associated with anxiety that can have no apparent cause and can become a chronic condition, and sometimes these are transitory and disappear quickly.[20]
Jain concept of 'Unpleasant-feeling'
In Jainism, Unpleasant-feeling is viewed as a type of karma that generates negative sensations, symbolizing the importance of resilience in enduring suffering and the interplay between internal causes and external experiences contributing to one’s negative state.
From: Tattvartha Sutra (with commentary)
(1) It is the result of the influx of karmas, which are drawn in due to actions and feelings like suffering, sorrow, agony, moaning, injury, and lamentation.[21] (2) Unpleasant feeling is a type of karma, specifically asatavedaniya, that produces negative sensations and contributes to a negative experience.[22] (3) Unpleasant-feeling (asatavedaniya) is defined as the sensation that results in suffering, and is considered a consequence of injury and karmas.[23] (4) Experiences characterized by suffering (duhkha), arising from the interplay of internal causes and external objects.[24] (5) The rise of inauspicious-feeling-producing karma that causes sufferings of many kinds.[25]
From: Acaranga-sutra
(1) These are the feelings that the true monk should patiently bear, highlighting the importance of resilience in the face of adversity and pain.[26]
The concept of Unpleasant-feeling in scientific sources
Unpleasant-feeling, as reported by regional sources, is a term some students use to describe how they felt after their first experience smoking.
From: International Journal of Environmental Research and Public Health (MDPI)
(1) Unpleasant feelings are reduced in the future kitchen by focusing on comfort, ensuring users are relaxed and free from worry when moving around and performing tasks.[27] (2) It is an emotion that the social-cultural environment provides resources to face, influencing internet use and misuse.[28]
From: Sustainability Journal (MDPI)
(1) Unpleasant feelings accounted for more than pleasant feelings in the evaluation results of St 2, indicating that deposition emotion plays an important role in influencing respondents.[29] (2) One aim of helping oneself or others to deal with such emotions is to seek to understand the cause, especially in non-clinical settings among well-functioning employees.[30]
From: Asian Journal of Pharmaceutics
(1) Some students reported this after their first smoking experience.[31]