Significance of Udumbara
In Dutch: Udumbara; In German: Udumbara; In Finnish: Udumbara; In Spanish: Udumbara
The below excerpts are indicatory and do represent direct quotations or translations. It is your responsibility to fact check each reference.
Buddhist concept of 'Udumbara'
In Buddhism, Udumbara denotes a tree at the base of the Apajjura enclosure in Samkashya. It marks the spot of Buddha's descent, holding significance as a sacred site.
From: Maha Prajnaparamita Sastra
(1) A tree located at the foot of the Apajjura enclosure in Samkashya, marking the place of Buddha's descent.[1]
Hindu concept of 'Udumbara'
From: Journal of Ayurveda and Integrated Medical Sciences
(1) This ingredient has Sheeta Virya and Dahahara property necessary to act on the neuropathy condition, according to the text.[3] (2) This represents a plant, along with its scientific name and family, and is also known as Cluster fig.[4] (3) Udumbara is mentioned in the text as one of the ingredients used in remedies for tree ailments, specifically when combined with Ghrita and Madhu to address issues in trees.[5] (4) This is a specific Ekal Dravya mentioned in the provided text that is utilized in the treatment of various Yonivyapadas.[6] (5) This is one of the ingredients of Sallakyadi Taila, and it is known for its Kasaya and Madhura properties.[7]
From: International Research Journal of Ayurveda and Yoga
(1) Udumbara, also known as Ficus racemosa - Cluster Fig Tree, Indian Fig Tree or Goolar (Gular) Fig, is a type of bitter vegetable recommended for people with diabetes, as per the provided text.[8]
From: Bharadvaja-srauta-sutra
(1) A specific type of wood mentioned to be placed on each fire.[9] (2) A type of wood used to make ladles for drawing offerings in Vedic rituals.[10]
From: Manusmriti with the Commentary of Medhatithi
(1) Another plant producing milky juice, significant for its role in boundary marking as per the text's discussion.[11]
From: Sankhayana-grihya-sutra
(1) A fig tree associated with sacred practices, also used in the preparation of offerings.[12]
From: Hiranyakesi-grihya-sutra
(1) A specific plant mentioned as one of the offerings used in the rituals.[13]
From: Vastu-shastra (Introduction to Indian architecture)
(1) The term used for the lintel in a doorway, derived from the fig tree, indicating the use of natural materials in ancient architectural design.[14] (2) The lintel under which the door is placed, serving as a structural element within the door assembly.[15]
From: Samarangana-sutradhara (Summary)
(1) A lintel, which is a horizontal support across the top of a door frame.[16]
From: Rasa Jala Nidhi, vol 3: Metals, Gems and other substances
(1) Another component of the paste made for coating the diamond of red colour in the first process.[17]
From: Rasa Jala Nidhi, vol 4: Iatrochemistry
(1) It is a type of vegetable that is part of a salutary diet.[18]
From: Bharadvaja-srauta-sutra
(1) This is a material from which a four-cornered cup is made. The text does not provide any additional information.[19] (2) The post of udumbara should be addressed with a specific formula, acknowledging its place in the religious practice, which is associated with the heaven and light.[20]
From: Brihat Samhita
(1) This is one of the five trees suited for the purpose of making the staff of Indra's banner.[21]
From: Satapatha-brahmana
(1) An udumbara vessel is used by a kinsman to sprinkle consecration water, symbolizing sustenance and food, as the udumbara tree represents sustenance.[22]
From: Kathasaritsagara (the Ocean of Story)
(1) Udumbaras are a type of tree that defines the forest where Valimukha, the monkey king, lives, and its fruit plays a role in the initial encounter with the porpoise.[23]
The concept of Udumbara in local and regional sources
From: Buddhist records of the Western world (Xuanzang)
(1) Udumbaras, along with Amalas, Mochas, and others, flourish and are grown in large quantities, indicating they are a part of the local flora.[24]