Significance of Two states
The concept of Two states is interpreted differently across various spiritual traditions. In Tibetan Buddhism, it relates to the past and future existence of an entity and the varying states of flames. Vaishnavism describes Two states as regions restricting travel. In Purana, it refers to the experiences of anima and garima for Yogis. Vedanta outlines Two states in terms of waking and dream experiences, as well as the relationship between heart and body, along with the states of elements. Theravada links Two states to tranquility and insight for attaining ultimate truth in Buddhism.
Synonyms: Two conditions, Two phases
In Dutch: Twee staten; In Finnish: Kaksi osavaltiota; In Spanish: Dos estados; In German: Zwei Staaten
The below excerpts are indicatory and do represent direct quotations or translations. It is your responsibility to fact check each reference.
Buddhist concept of 'Two states'
In Buddhism, the concept of Two states signifies contrasting flame forms, past and future conditions of existence, and the essential states of tranquility and insight crucial for attaining arahatship and ultimate truth.
From: Tattvasangraha [with commentary]
(1) Refers to the contrasting forms in which flames can exist, impacting their behavior and effects.[1] (2) Refers to the Past and Future states in which the Entity exists, regardless of its capability of action.[2]
From: Dhammapada (Illustrated)
(1) Tranquility and insight, which are prerequisites for achieving arahatship and ultimate truth in Buddhism.[3]
Hindu concept of 'Two states'
In Hinduism, "Two states" encompasses waking (Vishva) and dream (Taijasa) experiences, the duality of subtle and gross elements, and the relationship between the heart and body, illustrating the Jiva's journey and understanding of Reality.
From: Mandukya Upanishad (Gaudapa Karika and Shankara Bhashya)
(1) Two states refer to the waking (Vishva) and dream (Taijasa) experiences of reality as described in the text.[4] (2) Refers to the states of waking and dream that the Jiva experiences, which contribute to its misunderstanding of Reality.[5] (3) The contrasting conditions of an entity, which can be immortal before creation and mortal after.[6]
From: Vivekachudamani
(1) Refers to the dual conditions of the elements as being either subtle or gross.[7]
From: Brihadaranyaka Upanishad
(1) The two essential components, heart and body, which depend on one another.[8]
From: Taittiriya Upanishad
(1) cannot be both conditioned and unconditioned at the same moment, as they are quite opposed to each other.[9]
From: Brahma Sutras (Shankaracharya)
(1) The text mentions distinct conditions, one of mere presence and the other of enjoyment, illustrating a separation between observation and active participation.[10]
From: Yoga Vasistha [English], Volume 1-4
(1) Referring to the dual experiences of anima (minuteness) and garima (bulkiness) that a Yogi experiences.[11]
From: Chaitanya Bhagavata
(1) Refers to the distinct regions or areas that are currently not allowing travel.[12]
From: Vakyapadiya of Bhartrihari
(1) These characterize the activity of Time in regard to objects, namely prevention and permission.[13]