Significance of Truth
Synonyms: Veracity, Honesty, Reality, Fact, Accuracy, Integrity, Authenticity, Sincerity, Genuineness, Certainty, Actuality, Facts, Realities, Verities, Certainties
In Dutch: Waarheid; In Finnish: Totuus; In Spanish: Verdad; In German: Wahrheit; In Malay: Kebenaran; In Swedish: Sanning; In French: Vérité; In Polish: Prawda; In Portugese: Verdade; In Italian: Verità
The below excerpts are indicatory and do represent direct quotations or translations. It is your responsibility to fact check each reference.
Buddhist concept of 'Truth'
In Buddhism, Truth encompasses reality, moral lessons, and ultimate knowledge revealed by a Bodhisatta. It leads to understanding existence, ceasing suffering, and achieving enlightenment through direct experience and virtuous conduct.
From: Jataka tales [English], Volume 1-6
(1) This refers to the fundamental principles of Buddhism, which the Master preached at the end of his lesson, leading the passion-tost Brother to achieve spiritual progress.[1] (2) The fundamental principles of Buddhism, which the Master declared after telling the story, guiding the backsliding brother towards spiritual progress.[2] (3) The Bodhisatta taught "the Truth" with all the mastery and grace of a Buddha, making the woods re-echo with his teachings.[3] (4) The Master declares the Truths when he perceives that the men's minds are ready, which refers to fundamental principles or teachings that lead to spiritual understanding and transformation.[4] (5) The Truths are revealed at the conclusion of the Master's lesson, leading the husband and wife to attain fruition of the First Path, signifying spiritual enlightenment.[5]
From: Dhammapada (Illustrated)
(1) It refers to the facts about identity and treasure, which the king encouraged the laborer to reveal at the palace.[6] (2) It is associated with purity and virtue, making it a suitable object for securing preliminary attention in meditation.[7] (3) This refers to the actual facts or reality, as mentioned in the text.[8] (4) The king then ordered them to go round the town and confess their guilt to the people, after the truth was revealed.[9] (5) This is a word.[10]
From: Patipada (path of practice)
(1) The concept that Dhamma is, and is not like external objects, which can only be experienced through one's own direct experience, and is not common property, but is within the ability of human beings to find it for themselves.[11] (2) This is the way in which the truth of their knowing and seeing by way of the heart is passed on to each other and it gives them all food for thought for a long time.[12] (3) This is what the listener is encouraged to listen to with a full-hearted willingness, as it is wholly true and is presented by their Acariya, the one who reveals Dhamma.[13] (4) Truth is a fundamental aspect of Buddhism, and it is essential for those who are firmly connected to Buddhism, as it triumphs over falsehood.[14] (5) An emphasis on honesty and inner realization shared by the speaker regarding his own shortcomings in understanding.[15]
From: Milindapanha (questions of King Milinda)
(1) The recitation of the Patimokkha is kept secret up to a certain limit on three grounds, including respect for this concept.[16] (2) The truths are referenced in the text, particularly in relation to the Blessed One's statements and the approach to teaching, indicating a core subject.[17] (3) This term refers to a concept that people who have not seen are afraid of, and this concept is connected to death in the text.[18] (4) Described as a fundamental force that can bring about profound effects and transformations in the world, pivotal to the stories and teachings within the narrative.[19] (5) A fundamental concept in Buddhism that is preached by the Buddha and serves as a means of understanding his nature.[20]
From: Vinaya (2): The Mahavagga
(1) The Truth refers to the understanding gained by Roja the Malla after hearing the Blessed One's teachings, leading him to overcome uncertainty and dispel doubts.[21] (2) A concept that the Blessed One will preach to the rich young companions after they had sat down near him.[22] (3) A certain understanding or realization that the four persons experienced that prompted them to seek ordination.[23] (4) The fundamental reality that the Buddha teaches, which leads to the understanding and cessation of suffering.[24]
From: Visuddhimagga (the pah of purification)
(1) Concepts held as valid regarding existence and self, sometimes mistakenly interpreted as permanent or singular.[25] (2) Another meaning of dhamma, reflecting its association with ultimate reality and correctness.[26] (3) Fundamental principles that convey essential aspects of existence and suffering within the Buddhist worldview.[27]
From: Vinaya (3): The Cullavagga
(1) Refers to profound insights about suffering, its origin, cessation, and the path presented by the Buddha.[28] (2) The teachings of the Buddha that lead to enlightenment and the cessation of suffering.[29] (3) The principle of honesty and factuality that a Bhikkhu should uphold in his words and actions.[30]
From: Maha Buddhavamsa—The Great Chronicle of Buddhas
(1) This describes what the citizens began to see after hearing the verse of refutation.[31] (2) The essence of reality, discovered by the Buddha through intellect and insight, which Paccekabuddhas also find, and the ariya disciples learn with the help of teachers.[32]
From: Vinaya Pitaka (4): Parivara
(1) Conformity to fact or reality, essential for the one being reproved to uphold.[33]
From: A Manual of Abhidhamma
(1) Denoted by sacca, it represents the fundamental realities that are central to Buddhist teaching.[34]
From: Cetasikas
(1) A direct knowledge of the nature of reality, including the arising and falling away of phenomena.[35]
From: Abhidhamma in Daily Life
(1) A concept that cannot be known by blindly following others or speculating, but through awareness of certain phenomena.[36]
From: Dhammapada (translated from the Pali)
(1) It is the quality of being in accordance with fact or reality, and speaking truthfully is a characteristic that garners respect and admiration.[37]
From: Maha Prajnaparamita Sastra
(1) The text states that concentrating his mind, one understands in accordance with the truth, which implies that focused meditation leads to correct understanding.[38] (2) These are propagated in the world and are considered to be a part of the Buddhadharma.[39] (3) A controversial text must not contradict this to be accepted.[40] (4) The Buddha always speaks the truth and the brilliance of his wisdom illuminates all the dharmas.[41] (5) This is what other beings, whose minds are clouded by emotions, are unable to praise in accordance with.[42]
From: Akshayamatinirdesha [english]
(1) Great joy has the form of truth since it is never different from what it is, indicating the consistency, reliability, and authenticity of this profound spiritual experience, which aligns with reality.[43] (2) This refers to the nature of moments of existence, defined by concepts such as no self, no living being, no life-principle, and no personality.[44] (3) The ultimate reality perceived through expanded vision, where all illusions are dispelled.[45]
From: Vimalakirti Nirdesa Sutra
(1) The ultimate reality or principles in Buddhism that one strives to understand.[46] (2) The ultimate reality that one seeks to discern and uphold, especially in the context of the Dharma.[47]
From: Mahavastu (great story)
(1) The ultimate understanding or realization that the monks aspire to gain through the teachings of the Exalted One.[48]
From: Abhidharmakośa
(1) Fundamental realities that can lead to insight and understanding, helping to transcend the cycle of samsara.[49]
From: Mahayana Mahaparinirvana Sutra
(1) The Ultimate Truth, and the worldly truth, and the truth of the world, and the simplified in relation to detailed manifestations and of the detailed in reference to the simplified.[50]
From: Shurangama Sutra (with commentary) (English)
(1) The pursuit of this requires constant diligence, as any slight slackening can lead to the emergence of karmic obstacles, hindering one's progress.[51]
From: Lankavatara Sutra
(1) He will then attain the Samadhi called Maya-like, the will-body, the psychic faculties, the self-mastery, the various powers belonging to the Mind.[52]
From: Tattvasangraha [with commentary]
(1) It is the accurate understanding of reality, and fully realizing it involves recognizing the limitations of causes within a state of constant change.[53] (2) It is a concept that teachers led by mercy have a clear perception of, allowing them to impart teachings to all.[54] (3) The ultimate understanding or reality intended to be ascertained through the Means of Right Cognition.[55] (4) The ultimate reality or principle that is devoid of temporal limitations, as described in the commentary.[56] (5) The ultimate reality or principle from which deviation leads to destruction.[57]
From: Bodhinyana
(1) The ultimate reality that transcends physical concepts and leads to a profound understanding of existence and non-existence.[58] (2) The ultimate reality of existence that one strives to understand through the teachings and practices of Buddhism.[59]
From: Apadana commentary (Atthakatha)
(1) A perfection that involves not telling deliberate lies, even for the benefit of wealth.[60] (2) This refers to the teaching that the Master was preaching, which caused Ratthapala to become pious-minded.[61]
From: The Fo-Sho-Hing-Tsan-King (A Life of Buddha)
(1) The realization that led Bimbisara Raja to offer his adoration to Buddha and return to his palace.[62]
Hindu concept of 'Truth'
In Hinduism, truth (Satya) encompasses speaking honestly, aligning with ultimate reality and the Self. It's a virtue leading to freedom, yet silence is preferred if truth harms. Obscured by non-apprehension, truth is vital for auspiciousness and understanding the Supreme Lord.
From: Mahabharata (English)
(1) Truth is identified as the source from which all creatures, mobile and immobile, have been born, with Brahmanas devoted to Yoga taking refuge in Truth to transcend wrath and sorrow.[63] (2) Truth is a quality firmly adhered to by Drona, and Dhritarashtra questions what Drona did in battle while firmly adhering to truth and being endued with great might.[64] (3) According to the discourse, it is an eternal duty, the highest refuge, duty itself, penance, Yoga, and the eternal Brahma, upon which everything rests, and it is applauded by Brahmanas, Rishis, Pitris, and the gods.[65] (4) These are disturbed and confounded in respect of righteousness, contributing to a breakdown of moral order and societal stability during a time of decay.[66] (5) This is a principle that is considered the essence of the Vedas and is closely linked to self-control and abstention from worldly pleasures, essential for virtuous behavior.[67]
From: Ramayana of Valmiki (Griffith)
(1) Truth is a valued virtue, exemplified by Sita and Vibhishan, playing a significant role in the unfolding events and decisions.[68] (2) The truth is loved by the prince, emphasizing his virtuous nature and commitment to honesty and integrity.[69] (3) Angad questions where "truth" can be found in Sugriva's mind, expressing doubt about Sugriva's integrity and honesty.[70] (4) The words that he speaks are true and he swears it by his truth and will crown wishes.[71] (5) Truth is deemed supreme mid duties and is what the righteous deem important, as the wicked queen reminded Ayodhya's king.[72]
From: Yoga Vasistha [English], Volume 1-4
(1) The inquiries after truth is a delight for someone with no desire or relish in carnal enjoyments, guided by the light of the sastras.[73] (2) The text indicates that ignorance of this makes the mind to pant after the pleasures of sense.[74] (3) Worldly men cannot learn the truth until they rid themselves of their worldliness and desires for opulence and enjoyments.[75] (4) This is what Pavana's want of intelligence kept him from the knowledge of, and it kept him in the uncertainty of his faith.[76] (5) The truth is without beginning and end, and the same appearing as the world, and it is what one should know to be true, which is without beginning and end.[77]
From: Ramayana of Valmiki (Shastri)
(1) Truth is exemplified by the heroes Shri Lakshmana and Shatrughna, sons of Sumitra, who are revered for their integrity and righteousness.[78] (2) The knowledge and reality concerning Sita’s abduction and whereabouts.[79] (3) Rama speaks of the reality surrounding his circumstances and his feelings towards his family.[80] (4) The principle that Shri Rama was wholly devoted to, which defined his character.[81] (5) The quality of being honest and free from falsehood, highlighted as a vital virtue.[82]
From: Bhagavad-gita-rahasya (or Karma-yoga Shastra)
(1) Truth is a principle that is difficult to decide whether or not one should sacrifice one's life or lose one's kingdom for the sake of it.[83] (2) Requires one to consider the time, circumstances, and purpose for which a book was written, in order to truly understand the meaning of the book.[84] (3) The concept that represents honesty and the correspondence of words and actions with reality.[85]
From: Devi Bhagavata Purana
(1) Considered beneficial even if unpleasant, it leads to positive results, though truth speakers are rare.[86] (2) Concept regarded as supremely valuable and significant, outweighing even great sacrifices like the Ashvamedha.[87]
From: Sanatsujatiya (English translation)
(1) The ultimate principle upon which all worlds rest, crucial to achieving immortality and spiritual realization.[88]
From: Brihaddharma Purana (abridged)
(1) A virtue that becomes increasingly rare in Kali Yuga, finding little room among people.[89]
From: Bhagavadgita
(1) The quality of being in accordance with fact or reality, recognized as a fundamental virtue.[90]
From: Anugita (English translation)
(1) The pupil inquires about its nature, along with penance, qualities, happy paths, pleasure, and sin.[91]
From: Garuda Purana
(1) This is what the deity is lauded as, and is the author of true deeds, and is mentioned in the context of the creation and the various aspects of the deity.[92]
From: Harivamsha Purana
(1) Truth, along with Brahman and Tapas, emanated from Krishna.[93]
From: Chaitanya Bhagavata
(1) The divine being revealed this to the King. The King was previously unaware of this because he was influenced by the divine energy. The king depended on sensual knowledge.[94] (2) Truth, in the context, refers to Krishna being the ultimate and absolute reality, a concept supported by the scriptures according to the students.[95] (3) The verse implies that understanding the truth related to the cause requires the knowledge of a great personality and is related to the concept of karma.[96] (4) A statement or concept that aligns with reality and is considered to be factual and accurate, and it is the only thing that an unalloyed devotee can speak.[97] (5) This signifies the authentic comprehension of Him, attainable through empowerment.[98]
From: Garga Samhita (English)
(1) This refers to a concept related to understanding and knowledge, as indicated in the text, and it is associated with the study of philosophy and logic.[99] (2) In reference to 'satya', it represents the concept of truth.[100] (3) Truth encapsulates the concept of honesty and reality, contrasting with the notion of lying.[101] (4) An important concept in the text, connected to the expectations of statements made by characters.[102] (5) A reference to the honest information that is being requested, important for resolving the situation.[103]
From: Brihad Bhagavatamrita (commentary)
(1) This refers to the established reality; the text mentions that the thought of bhakti's fruition being self-satisfaction is against this.[104] (2) The ultimate reality or fact that is being conveyed, specifically related to the message of liberation.[105] (3) The essence or reality about Brahma that Gopa-kumara seeks to understand.[106] (4) The ultimate reality or fact that is unchangeable and universally acknowledged.[107]
From: Sri Krishna-Chaitanya
(1) The reality is impossible of being ever “discovered” by the empiric historical method.[108] (2) By such conduct the innate tendency for the service of the Truth is strengthened and the chance of benefiting by the instructions of the bona fide sadhus, who come to every seeker of their own accord, is decisively increased.[109] (3) This is the reality, and the text discusses the quest for truth and the different methods of seeking it.[110]
From: Chaitanya Mangala
(1) This concept is spoken about in the text, and it is associated with the heart, and is something that is revealed through the words of Lord Krishna. The text also indicates that the truth is that one gets a mother, father, and host of associates in every birth.[111]
From: Tiruvaymoli (Thiruvaimozhi): English translation
(1) This is one of the eight symbolic varieties of flowers employed by votaries for worship, along with non-violence, control over sensory organs, compassion, forgiveness, meditation, penance and knowledge.[112]
From: Chandogya Upanishad (english Translation)
(1) The Truth is what a person speaks when they have certain knowledge, and it is not possible to speak of the Truth without knowing it well, as stated by Sanatkumara.[113] (2) The Truth is something that a superior speaker has realized and is able to speak nothing but, which is also the essence of what they are capable of articulating in reality.[114] (3) The ultimate reality or knowledge that one must understand thoroughly in order to speak truly about spiritual matters.[115] (4) The ultimate reality that is equated with the Self, representing absolute knowledge and existence.[116] (5) The ultimate reality or essence that exists behind the phenomenal world, representing the fundamentally unchanging aspect of existence.[117]
From: Vivekachudamani
(1) According to the verse, when realized, the man is free from bondage.[118] (2) The concept of Truth becomes apparent and no longer hidden when one has fully realized the nature of Reality, leading to the complete unveiling.[119] (3) This represents a state of understanding of fundamental realities, which the worthy disciple has realized.[120] (4) The noble soul who has perfectly realised the Truth, experiences no obstructions and is not dependent upon conditions of place, time, posture, and direction.[121] (5) The ultimate reality that is sought after and meditated upon, which leads to spiritual enlightenment.[122]
From: Brahma Sutras (Shankaracharya)
(1) "Truth" is one of the qualities mentioned in the Vajasaneyaka, which some commentators suggest should be combined with the Chandogya-text as well.[123] (2) The quality that Jabala possesses that is an important factor that allows him to be initiated, showing the value of honesty.[124] (3) This represents a fundamental reality, and the text aims to teach that the Self really is everything, and it is the ultimate goal of the text.[125] (4) The reality or genuine state, and the text references it in relation to the knowledge of Brahmanas, specifically about speech and fire.[126]
From: Taittiriya Upanishad Bhashya Vartika
(1) Truth, according to the provided information, is that Brahman alone exists; it is the ultimate reality without a second, which means Brahman is the only absolute and singular truth.[127] (2) It is the central concept, highlighted as essential by a sage, that must be spoken and upheld in communication.[128] (3) It is mentioned as a topic that is spoken of, for the purpose of instruction.[129] (4) It is oneness, or non-duality, contrasting with the illusory nature of duality, as conveyed by passages from the Brihadaranyaka.[130]
From: Chandogya Upanishad (Shankara Bhashya)
(1) The fundamental reality that the subtle essence represents, denoting the connection between all existence and the self.[131] (2) The virtue of honesty and integrity, emphasized as a crucial trait of the Brahmana-caste.[132]
From: Thirty minor Upanishads
(1) The quality of being in accordance with fact or reality, representing the ultimate nature of existence, which is unchanging and not subject to illusion or deception.[133] (2) The ultimate reality that is synonymous with the Supreme Brahman, representing what is absolute and real.[134]
From: Mandukya Upanishad (Gaudapa Karika and Shankara Bhashya)
(1) From the standpoint of this, Turiya cannot be indicated by any word which implies relationship.[135] (2) Truth is conceptualized as that which is obscured by non-apprehension, leading to misinterpretations of Reality, as illustrated by the example of mistaking a rope for a snake.[136]
From: Brihadaranyaka Upanishad
(1) Equated with the eye, regarded as the ultimate demonstration of reality, serving as a foundation for higher knowledge.[137] (2) The quality of being in accordance with fact or reality, particularly in the context of the elements and the universe.[138]
From: Prashna Upanishad with Shankara’s Commentary
(1) The quality of adhering to honesty and integrity, which is advocated as a principle that should be maintained without deviation.[139]
From: Kaivalya Upanishad
(1) The ultimate reality or fact that is recognized through the cultivation of wisdom and understanding.[140]
From: Mandukya Upanishad
(1) The truth of the rope is known naturally, causing all false perceptions to fade and fall away, which is similar to the ascertainment of Atman, according to the text.[141]
From: Mundaka Upanishad with Shankara’s Commentary
(1) This involves avoiding falsehood and speaking out what has really happened, without harm to others.[142]
From: Mandukya Upanishad (Madhva commentary)
(1) The truth is something that Prajna does not reveal to the jiva, along with falsehood, during the state of deep sleep, as the focus shifts to joy.[143]
From: Ashtavakra Gita
(1) The great-souled man who has come to know this is without desire for either pleasure or liberation, and is free from attachment.[144]
From: Brahma Sutras (Shankara Bhashya)
(1) If it is one, the question arises as to where the many experiences come from.[145]
From: Manusmriti with the Commentary of Medhatithi
(1) Something that individuals providing testimony should state in accordance with. It is related to 'Svabhavena' according to Govindaraja and Nandana.[146] (2) It is the element by which a witness is purified and through which merit experiences growth, emphasizing its significance in testimony.[147] (3) According to comparative notes, the excellence of this concept is extolled and the sinfulness of falsehood is denounced to inspire deep awe.[148] (4) The text discusses how the truth should be told by witnesses when they are questioned in legal matters.[149] (5) This refers to the actual facts and details of a situation, which should be revealed during a legal proceeding.[150]
From: Asvalayana-grihya-sutra
(1) The text mentions truth as one of the elements along with learning and vow, without providing any further details.[151]
From: Satapatha-brahmana
(1) The truth is symbolized by the gold plate, and it is considered able to sustain fire and is associated with the sun.[152] (2) The means by which speech is rendered auspicious, allowing for prayers for blessings and abundance.[153] (3) This is the only rule that the gods keep, and Asuri stated that one should only speak the truth, according to the text.[154] (4) The truth is one part of the universe, with the gods being associated with it, and the gold is tied to a finger so the individual can touch the Soma with the truth.[155] (5) A fundamental principle upheld by the gods, considered essential for their unassailable glory and strength.[156]
From: Kathasaritsagara (the Ocean of Story)
(1) The truth is what is revealed, and it explains the events, and is the basis of the unfolding events.[157] (2) This is what the main character seeks.[158] (3) This term refers to the actual state of affairs or reality of the situation, which the people in the assembly did not know.[159] (4) The core element sought by the Vetala's question concerning responsibility for the tragic events in the story.[160]
From: Naishadha-charita of Shriharsha
(1) The worlds celebrate someone as one who speaks the truth, suggesting that a wife who spoke otherwise would not be worthy.[161]
From: Hayanaratna: The Jewel of Annual Astrology
(1) This is one of the sahamas, a set of concepts that aid in the outcomes of all the houses, in the same manner that fate supports the endeavors of people.[162] (2) This is one of the sahamas, representing the quality or state of being true, as indicated in the text.[163] (3) This sahama is derived from subtracting Mercury from the moon and adding the ascendant, and there is no distinction between day and night.[164] (4) This refers to honesty and integrity, which can be influenced by the position of Mercury, and its association with Jupiter can promote truthfulness and ethical conduct.[165]
From: Hitopadesha (English translation)
(1) An ambassador speaks the truth safely by charter of his name.[166] (2) The ultimate reality or fact, often contrasted with deception and fear in the dialogues.[167]
From: Yoga-sutras (with Vyasa and Vachaspati Mishra)
(1) It is related to essential cognition and is always cognized by the faculty.[168]
From: Vakyapadiya of Bhartrihari
(1) An accurate representation of reality that can be perceived by those with refinement and knowledge, guiding their choices in language and action toward righteousness.[169]
Jain concept of 'Truth'
In Jainism, Truth encompasses core teachings, a guide for believers, authenticity, ultimate reality for liberation, essential knowledge to escape suffering, and the opposite of delusion, sought by monks.
From: Sutrakritanga (English translation)
(1) The core teachings and realities that a monk should adhere to and convey without deception.[170] (2) The ultimate reality that is to be understood and embraced for liberation from the cycle of rebirth.[171]
From: Gommatsara by Acharya Nemichandra
(1) A pursuit for which believers and considerers of Jainism will find the translation of "Gommatasara" a valuable guide.[172] (2) This is mentioned in a context that contrasts it with something else, possibly representing a state of authenticity or correctness.[173]
From: Uttaradhyayana Sutra
(1) An ultimate reality that monks seek to understand, contrasting with delusion and ignorance.[174]
From: Acaranga-sutra
(1) The thing that a person must understand well, in order to get free from pain, highlighting the importance of knowledge and understanding.[175]
From: Trishashti Shalaka Purusha Caritra
(1) A principle that King Vasu was known for, but compromised when he lied about the meaning of 'aja'.[176]
The concept of Truth in local and regional sources
Truth encompasses power, reality, belief, honesty, ultimate reality, and direct experience. It's a veiled concept, a principle to stand upon, found internally, and revealed through stilling the mind. Opposition can signify possessing it.
From: The Complete Works of Swami Vivekananda
(1) Truth cannot be found where lust, fame, and greed reside, indicating that these desires obstruct spiritual realization and purity.[177] (2) A principle that is accepted wherever it may be found, forming a basis for the belief system and guiding its understanding of the world.[178] (3) Truth is what we are here to know, not for enjoyment, and intense desire to know Truth and God is necessary, longing for them like a drowning man longs for breath, turning from all else to seek only God.[179] (4) The speaker, Swami Vivekananda, gave what only a great soul is capable of giving and brought those present into the light of truth.[180] (5) Swami Vive Kananda speaks a philosophy that carries gravest truth, appealing to both the frivolous mind and those seeking deeper understanding.[181]
From: Triveni Journal
(1) Truth is a concept connected to the river, as it rests on a bed of truth and represents an unyielding foundation amidst the changing circumstances of the city.[182] (2) This abstract concept is like a guiding star, leading one through life's journey, representing honesty, integrity, and the pursuit of reality.[183] (3) Scientists are supposed to be objective seekers after truth, and science has grown because great scientists have sought truth, as Jawaharlal Nehru observed in 1957.[184] (4) Truth is highly valued, exemplified by Yajnavalkya, who is portrayed as a fearless seeker after truth and even prefers it to beauty, demonstrating a commitment to ultimate reality.[185] (5) These are discovered and made available to all, inducing individuals to draw their own rational conclusions about the meaning, purpose, and conduct of life.[186]
From: Bhaktavijaya: Stories of Indian Saints
(1) Truth is considered a good deed because of the existence of false statements, implying that the contrast between falsehood and truth is what makes truth valuable and commendable.[187] (2) The truth is a fact or reality, and the text mentions establishing the truth of the Vedas by acting according to the prescribed rules.[188] (3) The truth is what God, in various forms, seeks to determine about Kabir, and his devotion.[189] (4) This is the fundamental reality.[190] (5) The truth refers to the actual events that occurred, which the secretary was asked to reveal by the Pathan to understand the payment of the loan.[191]
From: Folklore of the Santal Parganas
(1) This refers to the identity of the child's father, which was revealed through a community gathering and the child's actions.[192]
From: Village Folk-tales of Ceylon (Sri Lanka), vol. 1-3
(1) The truth is what the Gamarala believes when his wife tells him a fabricated story about the paramour, who has died, and leads him to bury the man.[193]
From: Buddhist records of the Western world (Xuanzang)
(1) A thing that they would never get at if they talked about it and noised it abroad, and the minister wanted to inquire about the villain who has done this secretly.[194]
The concept of Truth in scientific sources
The text explores Truth as a multifaceted concept, ranging from a ridiculed search for authenticity to a state of accordance with reality. It's a faith beyond words, a commitment to honesty, a path to good, and a means to power and hope.
From: Religions Journal (MDPI)
(1) It has the capability of conveying some veracity in its own right, and it is not always a mere window to something else.[195] (2) It is brought to the world through political agency rather than being a platform of conquest or subjugation.[196] (3) According to the text, the author and/or community are confident in their interpretation of "the truth" as a result of their conviction regarding the indwelling of the Holy Spirit.[197] (4) It is the fundamental principles that persist regardless of human behavior, accessible to those who can perceive them beyond the flawed actions of individuals.[198] (5) This is connected to human agency, embodying properties that transcend finite individuality, altering one's very fabric, and preventing one from being burned in a test.[199]
From: Religious Inquiries (Journal)
(1) Truth is the source of both religion and philosophy, according to Ibn Rushd, who claims that they cannot disagree with each other.[200] (2) Truth is presented as a condition for evaluating narratives, rooted in the facts of life, assumed to be an objective factor, but shaped by the agent.[201] (3) "Truth" represents the third stage of religion in Islamic mysticism, emerging as the fruit of Sharia and Tariqa, consisting of deep mystical and Quranic monotheism manifested in esoteric knowledge of the noumenal truth of being.[202] (4) The text mentions a conversation between Imam ‗Ali (a) and Kumayl, where Kumayl asks about the truth, leading to a series of explanations about the nature of reality and understanding.[203] (5) It is witnessed at the same time as witnessing the creation and is not veiled by the creation. It leaves the station of Absoluteness and manifests Himself in that of the conditioned beings.[204]
From: South African Journal of HIV Medicine
(1) This represents the acceptance of facts, providing power, hope, and opportunities for action, which are denied to those who are suffering from the virus because of denial.[205] (2) This is what the exhibition depicts, and acceptance of this brings power, hope, and opportunities for action, according to the provided text.[206]
From: The Malaysian Journal of Medical Sciences
(1) This refers to the state of being in accordance with fact or reality, and the text explores the challenges of truth-telling in health care, including the varying definitions of it.[207]
From: South African Family Practice
(1) This takes two to speak, one to speak and another to hear, according to Henry David Thoreau, and is a central theme.[208]
From: International Journal of Environmental Research and Public Health (MDPI)
(1) The concept of truth is investigated in relation to method variance within organizational research, questioning its validity and significance.[209]
From: Sustainability Journal (MDPI)
(1) The credibility of claims, which has a significant and favorable impact on purchase intent and may determine the quality and effectiveness of the advertising message.[210]
Classical concept of 'Truth'
From: The Nicomachean Ethics of Aristotle
(1) The truth in practical matters is discerned from the facts of life, indicating that real-world experiences are essential for understanding and applying moral principles effectively.[211] (2) We achieve truth through states of mind such as scientific knowledge and intuitive reason, allowing us to understand invariable and variable things without being deceived about their nature.[212] (3) The text asserts that truth is the object of the former and that of the latter truth corresponding with right desire, implying truth is a central aim.[213] (4) The text mentions that there are means in life that are concerned with truth, suggesting that honesty and accuracy are important aspects of communication.[214] (5) This is a noble and worthy quality, pursued by some in their words and deeds, and is associated with the truthful man who is worthy of praise.[215]
From: Aesop's Fables (English translation)
(1) Truth is a character who abandons the city to live in the wilderness because falsehood has become ubiquitous among all men.[216] (2) This is a characteristic embodied by one of the individuals, which ultimately leads to punishment when expressed to the primate ruler due to the ruler's vanity.[217] (3) The accurate representation of events, as stated by one party in a legal dispute regarding the fulfillment of a medical agreement.[218]
From: The Odyssey of Homer (English translation)
(1) Euryclea promises to tell Ulysses the truth about the women who have misbehaved, ensuring honesty in her report.[219] (2) It is something Telemachus is told to ask for, as the person he is seeking is honest and reliable.[220]
From: The History of Herodotus
(1) The truth is something that Demaratos is asked to utter by Xerxes, who promises he will not suffer for it, but Demaratos is unsure whether speaking the truth will be pleasing.[221] (2) The truth is revealed by Prexaspes, who confesses to killing Smerdis and exposes the Magians' deception, ultimately leading to the Persians' revolt and the Magians' downfall.[222]
From: The Literature of the Ancient Egyptians
(1) This is associated with being the Power, the ruling power of the gods, and a specific entity conducts the Eye of a father.[223] (2) The truth goes badly with the steward, being driven out of her proper place, while officials commit acts of injustice.[224] (3) This is what Ameni spoke, demonstrating his honesty and integrity in his role as a judge.[225] (4) Truth is a fundamental aspect of existence, with some entities living and feeding upon it, and a crucial element for righteousness, as indicated by the presence of a Hall of Truth.[226]
From: Ancient Egypt the Light of the World
(1) The text emphasizes the concept of Truth, with Augustine echoing the name of Mati, representing truth, and shows its twofold nature.[227] (2) Truth is an essential element, with the expectation that every man should speak the truth with his neighbor and execute the judgment of truth and peace in their gates after attaining the maat.[228] (3) The text emphasizes "truth" as a critical element, represented by the written word and requiring fulfillment through actions to achieve eternal life and salvation.[229]
From: The Book of Gates
(1) The god reposes and sheds light produced by truth, which he has produced, according to M. Lefébure's translation.[230] (2) This is what those who spoke on earth live upon.[231]
From: Legends Of The Gods
(1) It is something that is beneficial to mankind and worthy of the gods, making it a valuable pursuit, according to the information.[232] (2) Osiris is the stablisher of Truth throughout the Two Lands, indicating his role in upholding justice and order in the unified lands.[233]
From: The Book of the Dead
(1) Truth is what is scented, indicating a pursuit of righteousness and alignment with divine principles in one's actions and thoughts.[234] (2) Truth is an essential aspect of existence, allowing one to live in right and in truth, ensuring that one's heart remains pure.[235]
From: The Gods of the Egyptians Vol 1
(1) Truth is personified by the goddess Maat, who is associated with the concept of “what is straight” and other related significations like rectitude and justice.[236]
From: Development of Religion and Thought in Ancient Egypt
(1) The text notes that outside of the hymns, there is a marked prominence of the ancient word "truth," or "justice" or "righteousness," in relation to the king and his faith.[237]