Significance of Trustworthy persons
In Tibetan Buddhism, a trustworthy person is defined as someone whose statements are reliable and valid, characterized by the absence of defects and the presence of good qualities. Their words contribute to the establishment of reliable knowledge, allowing them to serve as credible sources for verbal cognition. The concept also encompasses individuals whose integrity and moral character enhance their reliability, despite the notion that a completely defect-free individual may not exist. This idea extends to various philosophical traditions, emphasizing the importance of reliability in communication and transactions.
Synonyms: Faithful individual
The below excerpts are indicatory and do represent direct quotations or translations. It is your responsibility to fact check each reference.
Buddhist concept of 'Trustworthy persons'
In Buddhism, a trustworthy person is seen as reliable, often characterized by compassion and good qualities. Their words, while generally credible, may still be questioned. Perfect reliability is deemed unattainable, emphasizing the complexity of trust.
From: Tattvasangraha [with commentary]
(1) An individual who is recognized for their reliability and moral integrity.[1] (2) An individual whose assertions or words can be relied upon and are not deceptive.[2] (3) An individual whose utterances can be considered reliable, as their words are devoid of defects due to their qualities, like Compassion.[3] (4) An individual who is completely free from all defects and thus capable of providing reliable assertions, although the text argues that such a person does not exist.[4] (5) A person characterized by good qualities, whose words may be trusted; however, their value can be questioned if there is no recognition of the person or their attributes.[5]
Hindu concept of 'Trustworthy persons'
In Hinduism, a trustworthy person is characterized by reliability in confidential matters, knowledge beneficial for spiritual growth, integrity in testimony, adherence to purity, and credibility in transactions, exemplified by figures like Shri Narada.
From: Prasthanatrayi Swaminarayan Bhashyam (Study)
(1) An individual whose understanding and communication of spiritual knowledge are considered reliable and significant.[6] (2) An individual whose words or statements are considered credible and reliable, essential for obtaining verbal testimony.[7] (3) An individual whose accounts and testimony are relied upon as a source of valid knowledge, especially in worldly matters.[8]
From: Mandukya Upanishad (Gaudapa Karika and Shankara Bhashya)
(1) Refers to an individual, such as a teacher, who is reliable in imparting knowledge and guiding the inquirer towards the understanding of Atman.[9]
From: Siddhanta Sangraha of Sri Sailacharya
(1) An individual whose non-vedic statements are considered valid, emphasizing the importance of reliability in sources of knowledge.[10]
From: Taittiriya Upanishad Bhashya Vartika
(1) An individual whose statements are regarded as reliable and credible, used here as an example to highlight the contrast with scriptural authority.[11]
From: Manusmriti with the Commentary of Medhatithi
(1) Individuals deemed reliable and competent who assist in making informed decisions, especially in uncertain situations.[12] (2) An individual who is seen as reliable and credible, particularly when their testimony or writings are accepted as evidence.[13] (3) An individual deemed reliable in transactions; their involvement is crucial in assessing the validity of sales and mitigating fraud.[14] (4) An individual whose assertions regarding purity can be relied upon, ensuring the acceptance of something as pure.[15] (5) Individuals who are reliable and can be depended upon for confidential tasks.[16]
From: Vakyapadiya (study of the concept of Sentence)
(1) A person whose utterances are considered valid means of knowledge according to Naiyayikas, as their intention is deemed significant.[17] (2) An entity whose utterance is considered valid and significant for generating knowledge through language.[18] (3) A trustworthy person is someone who has knowledge of objects conducive to the attainment of what is beneficial and the avoidance of what is harmful.[19]
From: Vakyapadiya of Bhartrihari
(1) Individuals who are considered reliable and credible sources of information, whose words are accepted without scrutiny.[20]
From: Bhagavad-gita-rahasya (or Karma-yoga Shastra)
(1) Individuals whose statements or teachings are relied upon in the pursuit of spiritual knowledge or truth.[21]
From: Skanda Purana
(1) Individuals of the same caste as the householder who are sent to invite Brahmanas for the Shraddha rites.[22]
From: Brihad Bhagavatamrita (commentary)
(1) A description of Shri Narada, highlighting his reliability and integrity.[23]
From: Kautilya Arthashastra
(1) Reliable individuals who assist the chamberlain in carrying out duties related to treasure and revenue management.[24]
From: Nyayakusumanjali of Udayana (study)
(1) A reliable entity that can be accepted as a speaker of the Veda, which Udayana argues is only God.[25]
From: Padarthadharmasamgraha and Nyayakandali
(1) An individual whose statements are accepted as valid due to their integrity and authority in a specific domain.[26]
From: Sahitya-kaumudi by Baladeva Vidyabhushana
(1) Refers to individuals recognized as real friends, symbolizing moral and genuine relationships.[27]