Significance of Transitive verb
The concept of a transitive verb is outlined in Purana and Dharmashastra. It indicates that transitive verbs, like 'sthitah,' reflect actions that have a direct impact on an object. This term is associated with actions derived from the root ‘stha,’ which conveys notions of being or sitting. Furthermore, transitive verbs require a direct object, underscoring the importance of context in understanding their grammatical usage.
Synonyms: Action verb
The below excerpts are indicatory and do represent direct quotations or translations. It is your responsibility to fact check each reference.
Hindu concept of 'Transitive verb'
In Hinduism, a transitive verb, exemplified by ‘sthitah,’ denotes actions impacting objects, derived from the root ‘stha’ for being. It emphasizes a grammatical requirement for direct objects in contextual use.
From: Vakyapadiya of Bhartrihari
(1) A type of verb that requires a direct object to express a complete thought, indicating an action performed by an agent on an object.[1] (2) A verb that requires a direct object to complete its meaning, indicating that an action is performed on someone or something.[2] (3) A verb that requires one or more objects to complete its meaning.[3] (4) Verbs that require an object to complete their meaning, categorized as either karmasthabhavaka or karmasthakriya.[4] (5) A type of verb that requires one or more objects to complete its meaning.[5]
From: Manusmriti with the Commentary of Medhatithi
(1) The term ‘sthitah’ is categorized as a transitive verb, representing action that impacts its object, and is derived from the root ‘stha’ indicating being or sitting.[6] (2) A grammatical term indicating an action that requires a direct object, which needs to be supplied in the context discussed.[7]
From: Agni Purana
(1) They are known to be transitive and intransitive in the two padas.[8]