Significance of Three years
In Dutch: Drie jaar; In Finnish: Kolme vuotta; In Spanish: Tres años
The below excerpts are indicatory and do represent direct quotations or translations. It is your responsibility to fact check each reference.
Buddhist concept of 'Three years'
In Buddhism, "Three years" signifies the meaningful passage of time through various interpretations, such as commitment to learning, personal struggles with understanding, and the authority of individuals during significant events in monastic life.
From: Blue Annals (deb-ther sngon-po)
(1) The duration of time his elder brothers attended classes without understanding the Doctrine.[1] (2) Describes the duration for which yogin shes rab rdo rje occupied an unspecified chair, denoting a position of authority.[2] (3) The time lha rje sgro sbug pa spent hearing the exposition of the Doctrine.[3] (4) Refers to the duration that dam pa served on the monastic congregation at snyed gro of gnyal, indicating a period of commitment and learning.[4]
From: Jataka tales [English], Volume 1-6
(1) The duration of the king's attempts to guess Asanka's name, representing the passage of time and its impact on desire.[5]
From: Vinaya Pitaka (3): Khandhaka
(1) The duration it took Kaccana the Great to convene sufficient monks for the ordination of Sona Kutikanna.[6]
Hindu concept of 'Three years'
In Hinduism, "Three years" refers to various significant durations, including ritual observances, completion of sacred texts, and periods of penance, emphasizing commitment and dedication in spiritual practices and personal conduct.
From: Manusmriti with the Commentary of Medhatithi
(1) The duration required for the recitation of the Gayatri verse, which signifies dedication and persistence in spiritual practice.[7] (2) The duration of penance in the most severe cases, specifically when multiple significant items are stolen, as noted in the context provided.[8] (3) A time period referenced as the duration for which a man must maintain his dependants to be deemed worthy of performing the Soma-sacrifice.[9] (4) A specified time period after which a maiden, if not married, may choose a husband without incurring guilt.[10] (5) The duration the maiden may stay in her father's house after reaching puberty before actively seeking a husband.[11]
From: Apastamba Dharma-sutra
(1) The duration over which a Brahmana must bathe and observe dietary restrictions to remove specific sins.[12]
From: Bharadvaja-srauta-sutra
(1) A specific duration for which the Caturmasyas should be performed, followed by a mandatory month-long pause.[13]
From: Mahabharata (English)
(1) Duration of the fierce combat that ensued between Citrangada and the Gandharva.[14] (2) The period taken by Krishna-Dvaipayana to compose the Mahabharata, emphasizing dedication and effort.[15]
From: Matsya Purana (critical study)
(1) The duration of Pulindaka's reign, as one of the kings.[16] (2) The duration specified for which the poor devotees should observe the Gauritritiyavrata to attain its benefits.[17]
From: Skanda Purana
(1) The time frame within which, after devout practices at Bhaskara, devotees are promised a household filled with affluence and family.[18]
From: Markandeya Purana
(1) The duration of time that Suratha and the vaishya spent performing austerities in their quest for the goddess's blessings.[19]
From: Bhakti-rasamrta-sindhu
(1) A specific timeframe denoting the age of the child, crucial to understanding her developmental stage.[20]
Jain concept of 'Three years'
The phrase "Three years" in Jainism signifies a pivotal deduction from twenty-one thousand years in the Ford's timeline, marking a key moment in understanding the celestial journey within Jain beliefs.
From: Trishashti Shalaka Purusha Caritra
(1) The specific duration deducted from twenty-one thousand years, marking a significant point in the timeline of the Ford's journey.[21]
The concept of Three years in local and regional sources
"Three years" symbolizes significant periods in relationships, negotiations, adversity, and personal growth. It encapsulates the societal norms of waiting for remarriage, a delayed promise, drought, personal struggles, and learning experiences in Mid-India.
From: Village Folk-tales of Ceylon (Sri Lanka), vol. 1-3
(1) A time frame mentioned for the duration in which the woman struggled with the consequences of throwing away the pills.[22] (2) A timeframe negotiated between Maraya and the Vedarala during which the Vedarala promised not to kill Maraya in exchange for a delay.[23] (3) A specific duration of time during which no rain occurred.[24] (4) The period of waiting mentioned by the Princess before she can remarry, symbolizing societal norms and the passage of time in relationships.[25]
From: The travels of Fa-Hian (400 A.D.)
(1) The duration of time Fa-Hian spent in Mid-India learning and copying precepts.[26]
From: Triveni Journal
(1) A period reflecting Priyamvada's emotional journey since Raja left her, filled with memories of both happiness and sadness.[27]