Significance of Three types of knowledge
According to Jainism, Three types of knowledge highlights various forms of understanding: perceptual, shruta (scriptural knowledge), and extra-sensory knowledge, as well as classifications like mati (intellect) and avadhi (higher knowledge). It also touches on the miraculous nature of the embryo transfer linked to divine understanding. Furthermore, it suggests that beings possess different knowledge levels, with a hierarchy indicated by the clarity of their inquiry, especially concerning those on paths towards infernal existence or other life forms.
Synonyms: Experiential knowledge
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Hindu concept of 'Three types of knowledge'
In Hinduism, the Three types of knowledge denote varying levels of understanding: secret knowledge reveals hidden truths, more secret knowledge offers deeper insights, and the most secret knowledge encompasses the ultimate spiritual realizations.
From: Prasthanatrayi Swaminarayan Bhashyam (Study)
(1) Different categories of understanding: secret knowledge, more secret knowledge, and the most secret knowledge.[1]
Jain concept of 'Three types of knowledge'
In Jainism, the Three types of knowledge encompass perceptual, shruta (scriptural), and avadhi (higher knowledge). These categories highlight varying levels of understanding, reflecting both human and divine intellect in spiritual contexts.
From: Bhagavati-sutra (Viyaha-pannatti)
(1) The categorization of knowledge into three forms that infernal beings may possess.[2] (2) Different categories or forms of understanding attributed to aerial beings.[3] (3) A classification of knowledge that beings may possess, as indicated in the context of those on their way to infernal or other types of life.[4] (4) Categories of understanding: perceptual, shruta, and extra-sensory knowledge.[5] (5) Refers to the divine or exceptional understanding possessed by Harinaigameshi, which underscores the miraculous nature of the embryo transfer.[6]
From: Tattvartha Sutra (with commentary)
(1) This refers to the concept that there are different types of knowledge or understanding, suggesting a hierarchy where indistinct impression does not lead to clear inquiry.[7]