Significance of Three types
Synonyms: Three categories, Three kinds, Three varieties, Three groups, Three classifications
In Dutch: Drie typen; In Finnish: Kolme tyyppiä; In Spanish: Tres tipos
The below excerpts are indicatory and do represent direct quotations or translations. It is your responsibility to fact check each reference.
Hindu concept of 'Three types'
The "Three types" in Hinduism encompasses various classifications, including anger expressions, poetic styles, and emotional states. Each category highlights distinct qualities or characteristics within a broader framework, reflecting the diversity and complexity of Hindu philosophical thought.
From: Bhakti-rasamrta-sindhu
(1) Refers to the three different materials from which vamshis can be made.[1] (2) The classification of ashritas into three distinct categories based on their relationship with the Lord.[2] (3) The classification of intoxication into three distinct categories based on the stage of intoxication.[3] (4) Denotes the three different classifications of rati that can coexist within a person.[4] (5) Refers to the classification mentioned in the text, indicating that there are three distinct categories.[5]
From: Chaitanya Bhagavata
(1) Refers to the distinct forms of false ego that submerge the living entity in an ocean of distress.[6]
From: Dasarupaka (critical study)
(1) The classification of Prakarana based on the depiction of heroines: pure, modified, and mixed, each carrying its own set of narrative implications.[7] (2) A categorization of human nature into high (uttama), middle (madhyama), and low (adhama) types, which Dhananjaya chooses not to adopt.[8] (3) Dhananjaya's classification of Prahasana into regular (shuddha), modified (vikrita), and mixed (samkirna).[9]
From: Hanuman Nataka (critical study)
(1) Refers to the three primary categories of Guna: Madhurya, Ojas, and Prasada.[10] (2) According to Vamana, Riti is classified into three types: Vaidarbhi, Gaudiya (Gaudi), and Pancali.[11]
From: Skanda Purana
(1) Categories of guests recognized in the text, namely Shraddhiya, Vaishvadeviya, and Suryodha, with distinctions made based on their arrival and purpose.[12] (2) The groups of Jivas categorized into three types based on their dominant Gunas: Rajas, Sattva, and Tamas, which influence their activities and experiences.[13]
From: Linga Purana
(1) Classification of Aishvarya into Savadya, Niravadya, and Sukshma, which reflect different levels of spiritual attainment.[14] (2) Refers to the physical body of the great lord, categorized into Nishkala, Sakala-Nishkala, and Sakala.[15]
From: Matsya Purana (critical study)
(1) Ahamkara is categorized into three types based on the gunas: sattvika or vaikarika, tamasa or bhutadi, and rajasa or taijasa.[16]
From: Vishnudharmottara Purana (Art and Architecture)
(1) Refers to the three standing postures of women: ayata, avahittha, and hayakranta.[17]
From: Manasara (English translation)
(1) Refers to the three classifications of palace sizes: smallest, intermediate, and largest.[18]
From: Kashyapa Shilpa-shastra (study)
(1) Further classification of the five gopuras based on their shape and ornamentation as explained by Kashyapa.[19]
From: Samarangana-sutradhara (Summary)
(1) The classification of painting styles defined by three distinct backgrounds: Pata, Patta, and Kudya.[20] (2) Refers to the various categories of backgrounds for painting: mural, board, and cloth.[21]
From: Nitiprakasika (Critical Analysis)
(1) The classification of vyuhas in Agnipurana into three main categories, which are further divided.[22]
From: Yoga-sutras (Ancient and Modern Interpretations)
(1) Refers to the classification of vasanas as sancitakarma, prarabdhakarma, and kriyamanakarma.[23]
From: Bhagavatpadabhyudaya by Lakshmana Suri (study)
(1) The classification of Alankara into three main types: shabdalankara, arthalankara, and ubhayalankara.[24]
From: Kavyamimamsa of Rajasekhara (Study)
(1) Rajashekhara defines poets as three types: Shastra-kavi, Kavya-kavi, and Ubhaya-kavi.[25]
Jain concept of 'Three types'
The "Three types" in Jainism encompass classifications of matter, infernal beings, human outlooks, and knowledge categories, including conscious, spontaneous, and mixed transformations, reflecting diverse perspectives in both material and spiritual realms.
From: Bhagavati-sutra (Viyaha-pannatti)
(1) Refers to the three classifications of matter mentioned: matter consciously transformed, matter as a mixture, and matter spontaneously transformed.[26] (2) The classification that encompasses the three identified forms of matter: consciously transformed, spontaneously transformed, and a mixture of the two.[27] (3) Denotes the combination of perceptual, scriptural, and either extra-sensory or psychological knowledge.[28] (4) Indicates the classification system used to categorize both knowledge and ignorance among the celestial beings.[29] (5) A classification of human beings into groups based on their outlooks: right, wrong, and mixed.[30]
The concept of Three types in local and regional sources
Three types classify films into entertaining, educational, and documentary categories, highlighting the diverse purposes of cinema. This classification helps audiences understand the intent and style of different films, enriching their viewing experience.
From: Lord Jhulelal: An Analytical Study
(1) The classification of films into entertaining, educational, and documentaries.[31]