Significance of Three parts
Synonyms: Triplet, Triad, Three divisions, Three components
In Dutch: Drie delen; In German: Drei Teile; In Finnish: Kolme osaa; In Spanish: Tres partes
The below excerpts are indicatory and do represent direct quotations or translations. It is your responsibility to fact check each reference.
Buddhist concept of 'Three parts'
The "Three parts" in Buddhism signify the classification of commitments (essential, ancillary, inconceivable), the structure of teachings (syllable meanings, attributes, written forms), and the mandala of seals, highlighting Buddhism's comprehensive nature and teachings.
From: Guhyagarbha Tantra (with Commentary)
(1) Refers to the structure of teachings which include the meaning of syllables, spontaneous presence of attributes, and their written forms.[1] (2) The division of the classification of commitments into essential, ancillary, and inconceivable classifications.[2] (3) Refers to the structured breakdown of teachings concerning the mandala of seals, indicating its comprehensive nature.[3]
Hindu concept of 'Three parts'
The "Three parts" in Hinduism embodies multiple interpretations involving measurements, divisions, and compositions, ranging from ingredients in rituals to philosophical concepts, illustrating complexity in spiritual practices, cosmic structure, and the essence of nature.
From: Rasa Jala Nidhi, vol 4: Iatrochemistry
(1) A measurement of the component incinerated mercury in the specified proportion in the mixture.[4] (2) The specific measurement indicating that three equal portions of certain ingredients are to be used in the preparation.[5] (3) Indicates the specific measurement of three portions required for the seeds of dhutura in the preparation.[6] (4) Refers to the specific proportion of sulphur used in the preparation of the black powder, indicative of the mixture's formulation.[7] (5) Measurement indicating the quantity to be used for roots of trivrit, croton seeds, and roots of chitraka.[8]
From: Agni Purana
(1) Segments of the ritual or spiritual practice where certain actions or invocations are concentrated, particularly regarding the placement of worship in a circle.[9] (2) The primary divisions that the central part of the pedestal is hewn into for detailed design and stability.[10] (3) The division of the neck section of the pedestal, which should consist of three parts.[11] (4) Refers to the segments of mantras associated with the gods Brahma, Vishnu, and Maheshvara.[12] (5) The division of a clod of earth into three segments for the purpose of ritual cleanliness and protection during the bathing ceremony.[13]
From: Brihaddharma Purana (abridged)
(1) The division of Spirit into three separate entities representing different qualities of Nature.[14] (2) The division of Sandhya into Morning, Noon, and Evening by Brahma.[15]
From: Lalitopakhyana (Lalita Mahatmya)
(1) Refers to the Tri-part nature of the Avahani Mudra, which involves alignment of fingers for mystical purposes.[16]
From: Chandogya Upanishad (english Translation)
(1) Each of the five parts of Sama is further subdivided into three distinct aspects.[17] (2) This refers to the three outcomes of consuming fire: the grossest part becoming bone, the middle part becoming marrow, and the subtlest part becoming speech.[18] (3) The division of food into grossest, middle, and subtlest components.[19] (4) The division of water into three components after consumption: urine, blood, and prana.[20]
From: Mandukya Upanishad (Gaudapa Karika and Shankara Bhashya)
(1) The components of Pradhana according to Samkhya philosophy, indicating the complexity of the entity and its implications for eternal classification.[21]
From: Manusmriti with the Commentary of Medhatithi
(1) Refers to the division of the day into three distinct periods: forenoon, mid-day, and afternoon.[22] (2) Describes the recommended division of the stomach for optimal eating: one part for solid food, another for liquids, and leaving one part empty.[23]
From: Bharadvaja-srauta-sutra
(1) A description of the composition of Gharma that is invoked to shine upon the practitioners.[24]
From: Satapatha-brahmana
(1) Refers to the division of Vishnu, the sacrifice, among the gods including the Vasus, Rudras, and Adityas.[25] (2) The division of the altar into three sections, showing the structured approach to the sacrificial act.[26]
From: Manasara (English translation)
(1) A specific segmental measurement used to describe heights of various architectural components.[27]
From: Vishnudharmottara Purana (Art and Architecture)
(1) Refers to the khandas in which the Vishnudharmottarapurana is divided, each containing multiple chapters called adhyayas.[28]
From: Chaitanya Bhagavata
(1) The division of the Shri Caitanya-bhagavata into Adi, Madhya, and Antya, each covering different aspects of the Lord’s pastimes.[29]
From: Charaka Samhita (English translation)
(1) The division of the dried root-bark into three segments for the preparation process.[30]
Jain concept of 'Three parts'
In Jainism, the "Three parts" pertains to the segmented divisions of Jambudvipa Meru, characterized by their varying heights and compositions, symbolizing the structured arrangement of the universe within Jain cosmology.
From: Trishashti Shalaka Purusha Caritra
(1) The division of Jambudvipa Meru into three distinct sections, each with different compositions and heights.[31]