Significance of Three natures
The concept of Three natures in Mahayana Buddhism encompasses the characteristics of conditioned phenomena, highlighting their production, disappearance, and change, which do not apply to unconditioned dharmas. It also addresses the fundamental aspects of experience characterized by cutting, separation, and destruction. Additionally, the Three natures relate to postcanonical Pali teachings on impermanence, suffering, and non-self, which are collectively expressed through the phrase Tilakkhana, illustrating the essential insights of Mahayana philosophy.
Synonyms: Three forms, Three essences, Three characteristics, Three qualities
The below excerpts are indicatory and do represent direct quotations or translations. It is your responsibility to fact check each reference.
Buddhist concept of 'Three natures'
The Three natures in Buddhism highlight the transient nature of conditioned phenomena, emphasize experiences of separation, and relate to the principles of impermanence, suffering, and non-self in postcanonical Pali teachings, known as Tilakkhana.
From: Maha Prajnaparamita Sastra
(1) Refers to the postcanonical Pali teachings on impermanence, suffering, and non-self, linked to the phrase Tilakkhana.[1] (2) The characteristics of conditioned phenomena that include production, disappearance, and change, which are not applicable to unconditioned dharmas.[2] (3) Refers to the fundamental aspects of experiences characterized by cutting, separation, and destruction.[3]
From: Abhidharmakośa
(1) The first is of three natures; the others are good.[4]
Hindu concept of 'Three natures'
In Hinduism, the Three natures represent the essential qualities of human behavior: sattvic (goodness), rajasic (passion), and tamasic (ignorance), influencing actions and spiritual growth. Each quality impacts one's character and life approach.
From: Narayaniya (Narayaneeyam)
(1) The three qualities that govern human behavior: sattvic (goodness), rajasic (passion), and tamasic (ignorance).[5]