Significance of Three kinds
The concept of Three kinds is prominent across various philosophical and spiritual traditions, encompassing distinct classifications in each. In Buddhism, it differentiates types of nirmanakayas; in Jainism, it addresses the disposition of the soul; while Tibetan Buddhism identifies classifications of 'import of words.' Vaishnavism highlights different breezes, and in Purana, it encompasses actions and nature. Other traditions, such as Yoga, Jyotisha, Vedanta, and more, each present their unique categorizations, showing the pervasive influence of the Three kinds framework in understanding complexities of existence and experience.
Synonyms: Three types, Three categories, Three varieties, Three forms
The below excerpts are indicatory and do represent direct quotations or translations. It is your responsibility to fact check each reference.
Buddhist concept of 'Three kinds'
The Three kinds in Buddhism encompasses various classifications, including three nirmanakayas, the import of words, bodhi types, and categories of sounds, reflecting the diverse aspects and teachings within Buddhist philosophy and practice.
From: Maha Prajnaparamita Sastra
(1) Refers to the three types of bodhi: the bodhi of the arhats, the bodhi of the pratyekabuddhas, and the bodhi of the Buddhas.[1] (2) Refers to the classification of prajnas based on whether they belong to the shaiksha, the ashaiksha, or someone who is neither.[2] (3) The distinct categories of sounds produced by the Buddhas and bodhisattvas based on their previous causes and superknowledges.[3]
From: Vinaya (3): The Cullavagga
(1) Refers to the various options given for certain structures or features, such as brick, stone, and wooden facings or stairs.[4] (2) Refers to the three permitted materials for rubbing feet: sandstone, gravel, and sea-foam, as allowed by the Blessed One.[5]
From: The Patthanuddesa Dipani
(1) The categorization of control types into coexistence, pre-existence, and physical life.[6]
From: The Tattvasangraha [with commentary]
(1) Refers to the three classifications of 'import of words' which include the Universal, Connection of the Universal, and One Endowed with the Universal.[7]
From: The Great Chariot
(1) Refers to the classification of the nirmanakayas into three distinct types: self-existing, taming, and various.[8]
Hindu concept of 'Three kinds'
In Hinduism, "Three kinds" refers to various classifications, including spiritual initiation, serpents, and actions, categorizing them into multiple types that reflect elemental qualities, origins, and actions of beings, emphasizing diverse interpretations within the tradition.
From: The Padma Purana
(1) Refers to the different types of power or means by which a king conquers an enemy, implying the significance of progeny in overcoming life's challenges.[9] (2) Categories that describe Mahan and Ahamkara as Sattvika, Rajasa, and Tamasa.[10] (3) Refers to the three means through which sin can be conceived: mentally, physically, or verbally.[11]
From: The Agni Purana
(1) Categories of spiritual initiation which are vijnatakala, pralayakala, and sakala.[12] (2) Refers to the three types of shodhanyasa: the shakta, Shambhava, and yamala, each dedicated to specific deities.[13] (3) Classifies serpents into types: phani, mandali, and rajila, distinguished by their elemental qualities.[14]
From: Mahabharata (English)
(1) Refers to the categorization of abandonment, which is discussed in terms of its quality and nature in the text.[15]
From: The Brihaddharma Purana (abridged)
(1) The classification of nature into Vidya and two kinds of Avidya.[16]
From: The Devi Bhagavata Purana
(1) Refers to the classifications of the Sun's motion: Shighra, Manda, and even.[17]
From: The Brahma Purana
(1) Refers to the three types of reabsorption as stated by Vyasa: Naimittika, Prakritika, and Atyantika.[18]
From: Manusmriti with the Commentary of Medhatithi
(1) The classification system indicating that the migratory state can be categorized into three levels based on quality.[19] (2) Refers to the categorization of actions or states into highest, middling, and lowest as part of an explanatory schema.[20] (3) The three categories of 'sodaryatva' based on familial relationships, specifically regarding sameness of parentage.[21] (4) Refers to the categorization of actions as being generated by speech, mind, and body.[22]
From: Rasa Jala Nidhi, vol 2: Minerals (uparasa)
(1) Refers to the three variations of bimala: svarna-bimala, raupya-bimala, and kansya-bimala.[23] (2) Refers to the three varieties of Gauripashana: red, yellow, and white, which are distinguished by their merit.[24]
From: Rasa Jala Nidhi, vol 3: Metals, Gems and other substances
(1) The classification of diamonds into masculine, feminine, and neuter categories.[25]
From: Padarthadharmasamgraha and Nyayakandali
(1) The classification of dream cognition into three categories: based on strength of impressions, disorders of bodily humours, and unseen forces.[26] (2) The classification of Conjunction into three types based on how they come about: through the action of one, due to the action of both, and by another Conjunction.[27] (3) Touch can be categorized into three types: cold, hot, and neither-hot-nor-cold.[28]
From: Taittiriya Upanishad Bhashya Vartika
(1) Refers to the categorization of hospitable treatment as best (uttama), moderate (madhyama), and low or inferior (adhama).[29]
From: Chandogya Upanishad (english Translation)
(1) indicates that there are three distinct categories of origins for living beings.[30]
From: Vivekachudamani
(1) Refers to the classification of the Lakshaná or implied meanings into three distinct categories: Jahati, Ajahati, and Bhaga.[31]
From: Vakyapadiya of Bhartrihari
(1) Refers to the categorization of starting points based on their relation to expressed movement: one where movement is fully mentioned, one where it's partly expressed, and one where movement is implied as necessary.[32] (2) Categories of the most desired object as outlined in the text, which include product (nirvartya), modification (vikarya), and destination (prapya).[33] (3) The classification of words based on the relationship between sounds and meanings of their smaller units.[34]
From: Bhakti-rasamrta-sindhu
(1) This refers to the classification of friendly persons into three distinct categories based on their behaviors.[35]
From: Garga Samhita (English)
(1) Refers to the three types of breezes that surround the area, contributing to the scene's serene and fragrant ambiance.[36]
From: Parama Samhita (English translation)
(1) The three kinds of dharma, categorized by association with mind (Mana), speech (Vak), and work (Karma).[37]
From: Brihat Samhita
(1) The Ketus are classified into three categories: celestial, etherial, and terrestrial.[38]
From: Dasarupaka (critical study)
(1) The classification of Prakarana characters into pure, modified, and mixed types, reflecting their use of heroines.[39]
From: Yoga-sutras (Ancient and Modern Interpretations)
(1) This refers to the classification of actions of those who are not yogis, which are categorized into three types: pure, impure, and mixed.[40]
From: Sahitya-kaumudi by Baladeva Vidyabhushana
(1) Refers to the three distinct types or variations of the vritti anuprasa as identified in the text.[41]
From: Vishnudharmottara Purana (Art and Architecture)
(1) The major classifications of gestures as defined in the Natyashastra.[42]
Jain concept of 'Three kinds'
In Jainism, the term "Three kinds" encompasses classifications of vimana (indraka, shrenibaddha, pushpa-prakirnaka), soul dispositions (parinamika), and palya types (vyavahara, uddhara, addha), reflecting the diverse complexities of spiritual elements and classifications.
From: Tattvartha Sutra (with commentary)
(1) Refers to the disposition (bhava) due to the inherent nature of the soul (parinamika), which is categorized into three kinds.[43] (2) Refers to the classification of palya into vyavahara, uddhara, and addha.[44] (3) The classifications into which the ‘vimana’ fall, which are indraka, shrenibaddha, and pushpa-prakirnaka.[45]