Significance of Thousand names
The concept of Thousand names in Vaishnavism represents the numerous holy names attributed to the Lord, showcasing His myriad aspects and divine greatness. This collection reflects the infinite nature of the Supreme being and serves as a tool for devotion, believed to elevate the soul and provide spiritual benefits. It includes references to the divine names associated with figures like Lord Balarama and is encapsulated in sacred texts like the Vishnusahasranama, which contains a thousand epithets praising Vishnu.
Synonyms: Numerous names
The below excerpts are indicatory and do represent direct quotations or translations. It is your responsibility to fact check each reference.
Hindu concept of 'Thousand names'
The "Thousand names" in Hinduism symbolize the myriad sacred names of divine beings, particularly Vishnu and Shiva, exemplifying their attributes and qualities, integral to worship and believed to confer spiritual benefits and liberation upon recitation.
From: Skanda Purana
(1) Refers to Vishnu-sahasranama, which when repeated, leads to purification and the attainment of heavenly realms.[1] (2) The recitation of multiple divine names as part of worship or devotion, believed to confer spiritual benefits.[2] (3) A text that, when read during the last three days of Karttika, ensures that a person is never contaminated by sins.[3] (4) A sacred hymn composed of a list of one thousand names or epithets of the river Ganga, believed to yield various spiritual benefits when recited.[4] (5) Refers to the Vishnu-Sahasranama, a sacred text containing a thousand names of the deity Vishnu.[5]
From: Padma Purana
(1) A specific set of names attributed to Vishnu that encapsulate his qualities and powers, referenced in the context of the Vishnusahasranama.[6] (2) Refers to the countless epithets of Vishnu, which are to be chanted in praise and reverence during worship.[7] (3) The revered names of Vishnu, each with specific spiritual significance.[8] (4) A form of worship involving chanting many titles or aspects of the Moon, which grants considerable spiritual merit.[9] (5) Refers to the hymn called Vishnusahasranama, which contains a thousand epithets of Vishnu, believed to grant salvation.[10]
From: Shiva Purana
(1) A devotional practice where various names of Shiva are chanted or praised.[11] (2) A collection of names associated with Shiva that is recounted to express his qualities and attributes.[12] (3) Refers to the revered titles and forms of worship attributed to Shiva, indicating his vastness and the multiple facets of his divine personality.[13] (4) A hymn or chant that praises Shiva by reciting various epithets, reflecting his diverse powers and attributes.[14] (5) A hymn that forms a key element of devotion, recalling the divine attributes of Vishnu and essential for quelling the misery of the gods.[15]
From: Mahabharata (English)
(1) A set of titles or epithets associated with the divine being, each representing different attributes.[16]
From: Linga Purana
(1) Refers to the sacred names and attributes of lord Shiva that are recited in worship.[17]
From: Garuda Purana
(1) A set of sacred names of Vishnu that, when recited, lead to emancipation.[18]
From: Brahma Purana
(1) A more extensive set of names glorifying the Sun-god, echoing his significance in spiritual practices.[19]
From: Garga Samhita (English)
(1) Indicates the numerous divine names attributed to the Supreme being, each reflecting different aspects or attributes of the Lord.[20] (2) A reference to the many names of Sri Yamuna that the speaker wishes to learn.[21] (3) these thousand names; a sacred or significant enumeration of titles or attributes that invoke spiritual potency.[22] (4) These are the thousand names of Lord Balarama.[23] (5) Denotes the numerous epithets or names associated with Lord Balarama, which Duryodhana is inquiring about.[24]
From: Tiruvaymoli (Thiruvaimozhi): English translation
(1) A phrase symbolizing the many aspects and attributes of the Supreme Lord, indicating that His nature is vast and multifaceted.[25] (2) Indicates the countless designations attributed to the divine entity, representing its multifaceted nature.[26] (3) Indicates the innumerable names of the Lord, each believed to have the power to destroy evils.[27] (4) A phrase indicating innumerable names representing the glory of the Lord.[28] (5) A reference to the various titles and epithets earned by the Lord due to His benevolence, contrasted with the names earned by the Rakshasas due to their cruelty.[29]
From: Shiva Gita (study and summary)
(1) A reference to the myriad ways Lord Shiva may be addressed, highlighting the multitude of his divine attributes.[30]