Significance of Sweet word
The term Sweet word encompasses various meanings across different spiritual and philosophical traditions. In Buddhism, it emphasizes gentle expressions that comfort others. Jainism views it as pleasant words with potential hidden meanings. Vaishnavism highlights the affectionate language used by divine figures like Lord Krishna, promoting emotional connections. Similarly, Purana refers to it as charming and flattering speech fostering goodwill. Across all contexts, Sweet word symbolizes kind, comforting, and respectful language that strengthens relationships and spiritual bonds.
Synonyms: Sweet, Pleasant, Delightful, Tasty, Charming, Pleasing
The below excerpts are indicatory and do represent direct quotations or translations. It is your responsibility to fact check each reference.
Buddhist concept of 'Sweet word'
In Buddhism, "Sweet word" encompasses comforting phrases that may misalign with actions, desirable teachings, gentle expressions of understanding, wise speech praising eloquence, and sentiments whose merit relies on practical application rather than mere expression.
From: Jataka tales [English], Volume 1-6
(1) Terms used to describe Lakuntaka's preaching style, indicating charm and eloquence in his communication.[1] (2) The teachings of the Master that are desirable for the disciples to hear, which the wicked old fellow interrupts.[2] (3) Flattering or comforting phrases that may not always align with actions; central to the narrative of the king's attraction to Asanka.[3]
From: Dhammapada (Illustrated)
(1) Pleasantly expressed sentiments; their merit depends on whether they are put into practice or merely spoken.[4]
From: Dhammapada (translated from the Pali)
(1) Wise and calm speech from the Bhikshu that teaches meaning and law, praised for its pleasantness.[5]
From: Apadana commentary (Atthakatha)
(1) Gentle and kind expressions that provide comfort and understanding to others.[6]
Hindu concept of 'Sweet word'
In Hinduism, "Sweet word" signifies gentle, pleasing speech characterized by kindness, affection, and respect. It encompasses comforting language used in various relational and spiritual contexts, fostering connection and solace among individuals and the divine.
From: Mahabharata (English)
(1) Expressions that convey kindness and gentleness, often used to persuade or comfort another person.[7] (2) Tender and soothing language used by Yayati to comfort Devayani when he discovered her in distress.[8] (3) Kind and gentle speech used by a king to win the hearts of his subjects and influence them positively.[9] (4) Pleasant speech that could be employed to appease or disarm opponents while pursuing one's goals.[10] (5) Pleasant and agreeable language that should be spoken to foes to maintain a facade of trust.[11]
From: Devi Bhagavata Purana
(1) Diplomatic language used by Tamra intended to persuade the Devi into submission or alliance.[12] (2) Refers to gentle, loving, and affectionate expressions usually exchanged in conversations among devotees.[13] (3) The pleasant and gentle language Narayana used to address the heavenly women, promoting his virtue of asceticism.[14] (4) Words that are gentle and pleasing, often used in persuasion or negotiation.[15] (5) Gentle, favorable expressions used by the Rishis to communicate amicably with Vritra for a peaceful resolution.[16]
From: Bhagavata Purana
(1) The gentle and pleasing manner in which Krishna communicated, likened to nectar.[17] (2) Pleasing and gentle conversations that convey affection and respect, particularly in the context of familial relationships.[18] (3) The alluring speech of Krishna that provokes love and trust among the Gopis, leading to emotional turmoil.[19] (4) Purvacitti’s charming speech, which was alluring and enticing, captivating the minds of those who heard it.[20] (5) Kind and respectful speech used by Shri Krishna to welcome the sages.[21]
From: Harivamsha Purana
(1) In reference to the kind and respectful language used by the character Shalya while addressing Kalayavana.[22] (2) Expressions of gratitude and honor bestowed upon Krishna by the Gopas after his victory over Keshi.[23] (3) The characteristic of the goddess Veda-Vani, emphasizing her eloquence and charm.[24] (4) The pleasant and respectful manner in which characters, including Rama and his companions, communicate.[25] (5) Vasudeva speaks to Nanda in sweet words, beseeching him to take care of the children.[26]
From: Skanda Purana
(1) Encouraging and wise advice from the king's wife regarding worship and devotion over material gain.[27] (2) The kind and soothing words spoken by the lady in distress.[28] (3) A metaphor likely related to the persuasive language of Sankriti or Brahma.[29] (4) Expressions or phrases characterized by kindness and affection, capable of pleasing others.[30] (5) Gentle and kind expressions aimed at soothing or encouraging others, as seen in the dialogues with the sages.[31]
From: Padma Purana
(1) Gentle speech often used to persuade or comfort others, exemplified by the ascetic's dialogue.[32] (2) Pleasing and gentle language recommended to win favor, especially towards the goddess Savitri.[33] (3) The eloquent and pleasant speech of Suta, aimed at pleasing and engaging the sages in conversation.[34] (4) Implies the use of kind and pleasing language intended to placate or comfort someone, which, in this case, fail to alleviate the goddess's anger.[35] (5) The gentle and pleasing expressions used by the parrots in their interaction with Sita.[36]
From: Shiva Purana
(1) Eloquent and comforting speech used by Narada to console Himavat regarding his daughter’s future.[37] (2) Describes the tender and affectionate speech of Parvati, indicating her playful and loving nature.[38] (3) The kind and affectionate language used by the goddess, showcasing her tenderness and care.[39] (4) Tender or kind expressions meant to convey affection or positivity, particularly in interactions between Brahma and Kama.[40]
From: Yoga Vasistha [English], Volume 1-4
(1) The pleasant and humble speech that pleased the audience, illustrating the king's respect.[41] (2) The pleasant and delightful speech delivered by Rama that enchanted the audience.[42] (3) Pleasant or agreeable speech used by sage Vasishtha, symbolizing kindness and wisdom in discourse.[43]
From: Ramayana of Valmiki
(1) The persuasive language used by Kaikeyi to influence Dasaratha's decisions.[44] (2) Ravana's attempt at seduction through flattery towards Sita.[45]
From: Markandeya Purana (Study)
(1) Kind and respectful speech used to greet and honor a guest.[46]
From: Brahmanda Purana
(1) The respectful and agreeable remarks made by King Sagara in response to Sage Aurva's inquiries.[47]
From: Garga Samhita (English)
(1) Referring to the kind and affectionate language used by the girl, attracting the speaker’s presence.[48] (2) Gentle and kind expressions used by the sage in an attempt to persuade or comfort Mount Govardhana.[49] (3) The gentle and pleasant manner in which Gopadevata communicated with Radha.[50] (4) the manner in which Durvasa spoke to the gopis[51] (5) The manner in which the gopis communicated their question, characterized by tenderness and affection.[52]
From: Chaitanya Bhagavata
(1) Words that convey a sense of kindness and pleasantness, as implied by the description of being like nectar.[53] (2) Words that convey kindness, truth, or pleasantness, also referred to as sunrita vak.[54] (3) The comforting and gentle speech of Shacidevi, which eased the concerns of those complaining about Nimai.[55] (4) Pleasant or kind expressions used by Shri Shacinandana to fulfill brahmanas and avoid promoting offensive activities.[56] (5) Kind and pleasing expressions used to satisfy and communicate with others.[57]
From: Brihad Bhagavatamrita (commentary)
(1) The soothing and comforting expressions spoken by the sage Narada that help alleviate Hanuman's sorrow.[58] (2) The comforting language used by the sages to reassure the speaker during moments of lamentation.[59] (3) Expressions of respect and love communicated by Shri Mahadeva and Shri Uma, which fill the speaker with happiness.[60] (4) Charming communication used by Bhagavan Shri Upendra that satisfies and pleases the demigods.[61] (5) Soothing and comforting expressions used by Shri Upendra that help to alleviate the speaker's mental distress.[62]
From: Chaitanya Mangala
(1) Words that express affection and kindness, particularly from Lord Krishna towards Narada Muni.[63] (2) Words spoken by hosts that are valued more than material gifts, highlighting the importance of emotional connection.[64] (3) Denotes kind, comforting, or affectionate speech that Lord Gaura uses to console Vishnupriya and alleviate her sorrow.[65] (4) Refers to the gentle and pleasant conversations or chants of the girls, embodying their affectionate and joyful disposition.[66] (5) The enchanting and comforting utterances of Lord Gaura, described as being as refreshing as nectar.[67]
From: Srila Gurudeva (The Supreme Treasure)
(1) Pleasant and persuasive language used by Lord Vishnu in his brahmacari form to convince Vrikasura not to chase Lord Shiva.[68] (2) The kind language used by the boy, which charmed the brahmani and prompted her to receive the food he brought.[69] (3) Kind and affectionate remarks made by Krishna, highlighting the deep emotional connections between Him and His devotees.[70]
From: Tiruvaymoli (Thiruvaimozhi): English translation
(1) Describes the affectionate and kind expressions made by the Lord to the Alvar.[71]
From: Manusmriti with the Commentary of Medhatithi
(1) Complimentary or kind expressions used to greet and honor guests, as part of the proper conduct expected from a host.[72] (2) Pleasant and wholesome conversation or dialogue which is essential to making a guest feel welcomed.[73] (3) Words that are kind and gracious; underscores the value of positive dialogue in treating guests well.[74] (4) Refers to the respectful and pleasant communication that should be extended to guests as part of the hospitality.[75] (5) Pleasant or kind expressions meant to soothe the wife’s feelings, not considered suitable in this context.[76]
From: Naishadha-charita of Shriharsha
(1) Expressions of love or sentiment that are clear and pleasant, paralleling the beauty of precious pearls.[77]
From: Harsha-charita
(1) Gentle and kind expressions that provide comfort or flattery.[78]
Jain concept of 'Sweet word'
In Jainism, the "Sweet word" interprets seemingly pleasant expressions from strangers that may harbor ulterior motives or unintended consequences, emphasizing the need for discernment in communication. This highlights the complexity of language and intent.
From: The Naladiyar
(1) Words that may seem pleasant coming from strangers but could carry hidden meanings or consequences.[79]
The concept of Sweet word in local and regional sources
The keyphrase "Sweet word" signifies pleasant speech and affectionate communication, exemplified by Garud's gentle address to Tuka and the kind words exchanged between a deity and devotee, emphasizing positivity and love in dialogue.
From: Bhaktavijaya: Stories of Indian Saints
(1) Pleasant or gentle speech, as used by Garud when addressing Tuka.[80] (2) Words filled with kindness and affection, representing the positive and loving communication from a deity to a devotee.[81]
From: Triveni Journal
(1) Kind and gentle words that come from a compassionate heart.[82]