Significance of Svayambhu
Synonyms: Self-existent, Self-originated, Spontaneous, Inherent, Uncreated, Self-manifested, Self-born, Self-existing
In Finnish: Svayambhu
In Dutch: Svayampu
The below excerpts are indicatory and do represent direct quotations or translations. It is your responsibility to fact check each reference.
Buddhist concept of 'Svayambhu'
Svayambhu in Buddhism signifies a self-originated state of being, closely associated with the Adibuddha concept, highlighting the intrinsic nature of enlightenment and self-existence within Buddhist philosophy.
From: Karandavyuha Sutra
(1) Svayambhu refers to the self-originated state of being, linked with the concept of the Adibuddha in Buddhist thought.[1] (2) A term meaning 'self-originated,' referring to the nature of Adibuddha in Buddhist thought.[2]
Hindu concept of 'Svayambhu'
Svayambhu in Hinduism represents the self-existent and eternal aspect of the divine, emphasizing concepts like self-creation, independence from human influence, and the profound spiritual significance associated with Brahma and other manifestations.
From: Skanda Purana
(1) The self-born aspect of Brahma, indicated as one of his names in various Kalpas.[3] (2) Meaning 'self-born', it illustrates the divine nature of creation that does not arise from any pre-existing entity.[4] (3) The self-manifested Linga in Kashi known for its profound spiritual significance and ability to free devotees from rebirth.[5]
From: Mahabharata (English)
(1) The self-creating form of the divine, signifying a deity that exists independently and originates from itself.[6]
From: Markandeya Purana (Study)
(1) A term meaning self-existent god, used to describe Brahma.[7]
From: Ramayana of Valmiki
(1) Refers to a powerful being or force involved in the unfolding events.[8]
From: Shiva Purana
(1) A naturally arisen emblem that holds special significance in worship.[9]
From: Brihad Bhagavatamrita (commentary)
(1) The designation of the eternal controller, indicating he is self-born and not dependent on others for existence.[10]
From: Garga Samhita (English)
(1) He is self-born (svayambhu).[11]
From: Naishadha-charita of Shriharsha
(1) Narahari's father, noted in the commentary for being adored by the king of Trilinga.[12]
From: Kavyamimamsa of Rajasekhara (Study)
(1) A reference to the self-existent divine being, Brahma, who creates Kavya-purusha as part of the poetic tradition.[13]
From: Manusmriti with the Commentary of Medhatithi
(1) The term 'svayambhu' refers to something that is self-existent, eternal, and not a product of human creation. In the context of the provided text, it signifies the Veda as a divine ordinance that stands independent of any human influence.[14]
Jain concept of 'Svayambhu'
In Jainism, Svayambhu can be interpreted as a significant spiritual figure, described as a tall Vasudeva from Dvaravati, who plays a dual role of delivering teachings with Shri Kunthunatha and joyfully welcoming the Master with gratitude.
From: Trishashti Shalaka Purusha Caritra
(1) A delighted character who celebrates the arrival of the Master by giving a gratuity.[15] (2) A figure who, alongside Shri Kunthunatha, delivers sermons, indicating a role of spiritual authority.[16] (3) Another black Vasudeva from Dvaravati, sixty bows tall, who will also go to the sixth hell upon completion of his life.[17]