Significance of Spiritual realms
The spiritual realm in Vaishnavism signifies a transcendent state beyond the material world, encompassing various divine dimensions such as Goloka and Vaikunthaloka. This realm is characterized by the eternal qualities of Shri Krishna, divine emotions, and interactions between God and His devotees. It offers a non-material existence where spiritual activities and relationships exist in a sacred environment, distinguishing it from mundane reality. Access to this higher plane is attained through devotion, highlighting its significance in the pursuit of spiritual fulfillment.
Synonyms: Spiritual domain, Ethereal plane, Spiritual world, Higher plane, Divine realm, Mystical dimension, Transcendental sphere.
The below excerpts are indicatory and do represent direct quotations or translations. It is your responsibility to fact check each reference.
Buddhist concept of 'Spiritual realms'
In Buddhism, the spiritual realm encompasses various levels of existence within its cosmology, emphasizing the concept of rebirth as a key aspect of understanding life's cycles and spiritual evolution.
From: Dhammapada (Illustrated)
(1) Different levels of existence in Buddhist cosmology, which the Buddha’s teachings often address through the notion of rebirth.[1]
Hindu concept of 'Spiritual realms'
In Hinduism, the spiritual realm represents a transcendent domain beyond the material world, encompassing various states of existence, divine interactions, and elevated consciousness, where true existence and spiritual fulfillment thrive, particularly in connection with the Divine.
From: Chaitanya Bhagavata
(1) Elevated or sacred places that are difficult for certain individuals, particularly the less fortunate, to access or comprehend due to their own limitations.[2] (2) Different levels of existence or planes that reflect varying aspects of spiritual understanding and experience in the cosmological framework.[3] (3) The spiritual realm is the transcendental dimension beyond material existence where divine emotions and relationships flourish, particularly exemplified in Vrindavana.[4] (4) The divine realm where manifestations of the Lord and spiritual beings exist, beyond the perception of the ordinary senses.[5] (5) A non-material existence that is eternal and unchanging, comprising the pure forms of divinity and the presence of the Supreme Lord.[6]
From: Brihad Bhagavatamrita (commentary)
(1) A dimension of existence beyond the material world where divine activities take place.[7] (2) Goloka, the transcendental plane where the eternal qualities of Shri Krishna exist, separate from the material world.[8] (3) The transcendent state or dimension, such as Vaikuntha, that is accessed through devotion and purity of heart.[9] (4) The non-material existence that encompasses divine realities, which include various forms of Bhagavan and His energies.[10]
From: Garga Samhita (English)
(1) Refers to Vaikunthaloka, the transcendental abode signifying a higher state of existence or divine shelter.[11] (2) the higher planes of existence as referenced in the concept of Brahmaloka.[12] (3) Different levels of existence or consciousness associated with spiritual achievement.[13] (4) A spiritual realm is a metaphysical space where spiritual beings exist, often associated with higher truths.[14]
From: Sri Krishna-Chaitanya
(1) The transcendental plane where Godhead and spiritual forms exist, distinct from the material realm.[15] (2) The transcendental world where Godhead and His devotees exist, distinct from the mundane world.[16] (3) The transcendent world free from mundane limitations, where God and His devotees reside, as described in the text.[17] (4) The higher realm where true existence resides, contrasting with the material world, filled with transient pleasures and sorrows.[18]
From: Srila Gurudeva (The Supreme Treasure)
(1) The non-material world where divine pastimes occur, contrasted with the material existence.[19] (2) A dimension of existence where spiritual interactions and relationships go beyond formal roles.[20] (3) The divine and eternal domain where spiritual activities occur, as opposed to the material world.[21] (4) The divine or sacred dimension that transcends mundane existence, where the Divine Couple exists.[22]
From: Bhakti-rasamrta-sindhu
(1) Spiritual realms denote the various states of existence, such as heaven and liberation, that can be attained through devotion.[23] (2) The transcendental dimensions where divine interactions occur, highlighting the influence of Krishna’s actions on both divine and mortal beings.[24]
From: Ramayana of Valmiki
(1) The domain associated with the soul and afterlife, which is influenced by adherence to truth and virtuous living.[25] (2) The eternal state of existence characterized by righteousness and spiritual fulfillment, which is prioritized over material offerings.[26]
From: Yoga Vasistha [English], Volume 1-4
(1) The dimension of existence that transcends the physical and perceived realities, connected to the Divine.[27]
From: Vishnu Purana (Taylor)
(1) Different levels of existence or consciousness, including various beings like gods and Daityas.[28]
From: Chandogya Upanishad (english Translation)
(1) The higher state or locality of existence characterized by spiritual consciousness and connection to Brahman.[29] (2) Spiritual realms are elevated states of existence beyond the physical world, including Brahmaloka, where individuals experience proximity to Brahman.[30] (3) A metaphysical place that is encountered in the spiritual journey, beyond the physical world.[31]
From: Chandogya Upanishad (Shankara Bhashya)
(1) An abstract domain that represents different aspects of existence, especially in relation to desires and ancestors.[32]
The concept of Spiritual realms in local and regional sources
The Spiritual realm encompasses the exploration of metaphysical aspects and the quest for meaning that transcend physical existence, influencing human experiences and understanding of life beyond tangible reality, as noted by regional sources.
From: Triveni Journal
(1) A higher state of existence focused on spiritual enlightenment, which Bahubali has reached by renouncing material wealth.[33] (2) The higher states of consciousness and understanding that S’ami is reputed to have explored.[34] (3) The domain of human experience that concerns metaphysics and the search for meaning beyond physical existence.[35]