Significance of Source of all incarnations
In Vaishnavism, the Source of all incarnations highlights Shri Krishna as the divine origin from which all forms and manifestations of the divine stem. This concept identifies figures such as Shri Gaurasundara and Shri Jagannatha-deva as significant representations of this origin, showcasing their roles in the cosmic and spiritual realms. The notion emphasizes the omnipresence of these divine manifestations, portraying Krishna as the primary source of all avatars and affirming His essential role in creation within Vaishnavism.
Synonyms: Source of all beings, Cause of all avatars
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Hindu concept of 'Source of all incarnations'
The "Source of all incarnations" in Hinduism signifies the ultimate divine origin, primarily represented by figures like Shriman Mahaprabhu and Bhagavan Shri Krishna, from which all spiritual avatars and forms manifest and emanate.
From: Chaitanya Bhagavata
(1) A description underscoring that the Lord embodies the origins of all divine manifestations or avatars.[1] (2) The concept that Shri Gaurasundara is the origin of all forms of the divine, reflecting His omnipresence.[2] (3) Refers to the divine origin from which all spiritual avatars or incarnations emerge.[3] (4) The origin from which all divine forms manifest, emphasizing Gaurasundara's role in creation.[4] (5) Referring to Shriman Mahaprabhu, who represents the origin from which all forms and manifestations of the divine emerge.[5]
From: Brihad Bhagavatamrita (commentary)
(1) The title given to Shri Krishna indicating that He is the origin from which all divine manifestations arise.[6] (2) The original cause or essence from which all forms of Bhagavan arise.[7] (3) Highlights the role of Shri Krishna as the foundational being from which all divine forms originate.[8] (4) Refers to Bhagavan Shri Krishna, who is recognized as the origin from which all incarnations emerge.[9] (5) Describes Shri Jagannatha-deva as the origin from which all divine incarnations manifest, emphasizing His significance.[10]