Significance of Sita
In German: Sita; In Finnish: Sita; In Spanish: Sita; In Swedish: Sita; In Malay: Sita; In French: Sita; In Dutch: Zit
The below excerpts are indicatory and do represent direct quotations or translations. It is your responsibility to fact check each reference.
Buddhist concept of 'Sita'
In Buddhism, Sita is associated with coldness. The text suggests Sita relates to the concept of "cold" and is mentioned in the context of wine's potential to counteract coldness.
From: Maha Prajnaparamita Sastra
(1) Refers to cold; mentioned regarding wine's ability to combat cold.[1]
Hindu concept of 'Sita'
In Hinduism, Sita is primarily Rama's wife, embodying the ideal woman. She is known for her beauty, virtue, and devotion. Sita's abduction by Ravana is a pivotal event, causing Rama great grief and driving the epic narrative. She faces trials, representing a symbol of suffering.
From: Ramayana of Valmiki (Griffith)
(1) Rama's partner, who is instructed to fast with him until the coming night and refrain from worldly thoughts.[2] (2) She is the Videhan lady, accompanying Rama and Lakshman in their forest journey, and is described as fair and lotus-eyed.[3] (3) Sita is Rama's wife who was left in the wood without defense and was not seen by Rama when his brother appeared.[4] (4) This is the name of the captive, whose freedom was repeatedly requested by Vibhishan to the Rakshas King.[5] (5) Sita's truth was unbending, and she was to be told about events, suggesting she is a significant character.[6]
From: Ramayana of Valmiki (Shastri)
(1) Sita is with Rama, and the king questions how she, tender and sorrow-stricken, will walk barefooted in the forest with the two princes.[7] (2) She gives a jewel to Hanuman to give to Rama and expresses her suffering and desire for rescue from her captivity.[8] (3) On account of her, Death has come to this place to destroy the monkeys and Jatayu did something for her sake.[9] (4) Shri Rama's beloved, who traveled with him and Lakshmana, prayed to the Yamuna, and expressed desires for fruits and flowers.[10] (5) Sita is described as the flower and the fruit of the tree that is Rama, according to the provided text.[11]
From: Devi Bhagavata Purana
(1) She is the Laksmi incarnate, according to the provided text.[12] (2) Sita is one of the four channels that the Ganges is divided into in the Brahma Loka, and is a famous Dhara that purifies all.[13] (3) The wife of Ramachandra who was stolen away by Ravana, indicating the unfolding of human drama and emotions.[14] (4) The incarnation of Vedavati, wife of Rama, who faced trials and tribulations in the epic narrative, including her abduction by Ravana.[15] (5) The wife of Lord Rama, whose abduction led to significant events during the Ramayana and was the catalyst for Rama's observance of the Navaratra vow.[16]
From: Garuda Purana
(1) A prominent character who is the daughter of Siradhvaja in the narrative.[17]
From: Brihaddharma Purana (abridged)
(1) The wife of Rama, for whom Hanumana is searching and who is held captive by Ravana.[18]
From: Nilamata Purana
(1) She is the wife of Rama and should be worshipped with effort, and then Brahmanas should be fed with eatables made of flour mixed with honey.[19]
From: Markandeya Purana
(1) Sita is the celebrated name of the eastern stream of the River Ganges, which flowed through various locations.[20]
From: Garga Samhita (English)
(1) Sita is identified as the chaste daughter of the king of Mithila, considered to be half of Your body.[21] (2) Sita is the individual who the character ran to devour, according to the given text, and is the object of the character's angry pursuit.[22] (3) Sita refers to the character being abandoned by Rama in the provided text.[23] (4) The consort of Rama, who is transported in the flower-chariot during their return.[24] (5) The wife of Ramacandra, often depicted as the ideal woman and symbol of virtue in Hindu texts.[25]
From: Tiruvaymoli (Thiruvaimozhi): English translation
(1) She is compared to a comely creeper and was the reason for the attack on Lanka.[26] (2) Sita is mentioned as extolling Shri Rama's qualities while lamenting her captivity, showing devotion in adversity.[27] (3) Sita's grief was two-fold, including melancholy and dejection, and the first vanished on her meeting Hanuman, as mentioned in the text.[28] (4) This is a name of a person who experienced a moment of disillusionment and relief, as described in the text.[29] (5) Sita is mentioned as the one for whose sake the Lord destroyed Lanka, and the daughter is waiting, as Sita had to wait, for the Lord's succor.[30]
From: Bhakti-rasamrta-sindhu
(1) A term indicative of the cooling or calming emotions and states that arise from genuine devotion.[31] (2) A type of Anubhava characterized by being cool and lacking bodily movement, including actions like singing, yawning, breathing heavily, disregarding others, drooling, and smiling.[32] (3) Describes a certain calmness or neutrality in emotional response, significant in the characterization of the dasas.[33]
From: Chaitanya Mangala
(1) The name of Goddess Katyayani in her earthly form, recognized for her marriage to Advaita Acarya and devotion to Lord Krishna.[34]
From: Chaitanya Bhagavata
(1) Sita was protected by Lakshmana, who remained by her side while living in exile.[35]
From: Journal of Ayurveda and Integrated Medical Sciences
(1) This is the Virya of Amalaki, also known as cold.[36] (2) Sita is a term associated with the causes of Gridhrasi, and it is a characteristic that can contribute to the condition, according to the text.[37] (3) Shita is a type of Ahara intake that is one of the three causes responsible for Agnidushti, which may lead to Agnimandya and further health complications.[38] (4) The quality of Yastimadhu, which brings about a soothing effect, and probably helps in bringing about Sthairya and Dhriti to establish stability of mind.[39] (5) Dietic factors: Anashana. Tikta, Katu, Kasaya Rasa seven. Excessive intake of the Laghu Ruksha, Shita, Ahara.[40]
From: International Research Journal of Ayurveda and Yoga
(1) This is a quality of purest water, meaning it possesses Shita Veerya and Sparsha.[41] (2) This refers to the cold quality, a property of certain Rasayana drugs that act on the level of Rasa.[42] (3) This term refers to the cold quality of Vata Dosha, and Sweda's properties counter this quality to reduce Shula.[43]
From: Journal of Ayurvedic and Herbal Medicine
(1) This is a property of Ikshurasa, which means cold, and it contributes to the overall benefits of the treatment.[44]
From: Kathasaritsagara (the Ocean of Story)
(1) The wife of Rama, who faces challenges reflecting themes of fidelity and societal judgment.[45]
From: Naishadha-charita of Shriharsha
(1) The mother of Vidyadhara, adding to the family background of the commentator.[46]
From: Gobhila-grihya-sutra
(1) Offerings of Ajya are made to Sita, along with other deities mentioned in the provided text.[47]
Jain concept of 'Sita'
In Jainism, Sita signifies multiple concepts. She is a river in Mahavidehas, the wife of Rama in the epic, and a term for coldness, one of the eight tactile qualities. Additionally, Sita is depicted as a virtuous wife, experiencing hardship and receiving gifts.
From: Trishashti Shalaka Purusha Caritra
(1) One of the best rivers in the Mahavidehas, attended by 532,000 rivers, according to the text.[48] (2) Shita describes the quality of being cold, relating to the tactile experience of touch.[49] (3) Sita is the wife of Rama who received a crest-jewel from Gokarna, and stayed with Rama and Lakshmana in the city, receiving gifts.[50] (4) Sita, traveling with Rama and Lakshmana, paused for rest due to thirst and was later escorted to a location where they were offered hospitality.[51] (5) The wife of Rama, whose abduction by Ravana is the main conflict within the text.[52]
From: Tattvartha Sutra (with commentary)
(1) A kind of touch that means cold, denoting both substance and quality.[53]
From: Gommatsara by Acharya Nemichandra
(1) Shita denotes coldness, one of the eight touch qualities related to temperature.[54]
The concept of Sita in local and regional sources
Sita is a central figure in the Ramayana, embodying ideals of womanhood, loyalty, and devotion. She is Rama's wife, and her experiences, including trials and suffering, drive the narrative. Sita is also viewed as a symbol of purity and a source of conflict.
From: Triveni Journal
(1) She presents an exalted ideal for womankind through her purity, chastity, beauty, loyalty, fortitude, love and forgiveness.[55] (2) This refers to a character, who is experiencing distress, as demonstrated in the provided text.[56] (3) This is one of the two chief forces in the Ramayana, who became a cause for Ravana’s actions, and is loved by Rama.[57] (4) This is the name of the woman the villain wanted to kill initially, and she became the object of the villain's affection, changing the initial goal of revenge.[58] (5) Sita is a character in the Ramayana, and along with Rama and Lakshmana, they reached the Godavari, according to the Aranya Kanda.[59]
From: The Complete Works of Swami Vivekananda
(1) The personification of everything good, pure, and holy, and is a symbol of womanhood in India, emphasizing her virtues and significance.[60] (2) Sita is mentioned in the context of love, as an example of the chaste wife, highlighting the nature of love, as stated in the text.[61] (3) A figure from the past, whose reverence for woman is unmatched on the earth.[62] (4) The beloved of Shri Rama, a significant figure.[63] (5) This is the ideal of the true Indian woman, representing purity, patience, and suffering, and her story is deeply embedded in the blood of every Hindu man and woman.[64]
From: Bhaktavijaya: Stories of Indian Saints
(1) The heroine of the Ramayana, known for her loyalty to Rama and trials she endured.[65] (2) The protagonist of the Ramayana, known for her loyalty and trials during her abduction by Ravana.[66]
The concept of Sita in scientific sources
Sita, in Ayurvedic context, is a component characterized by qualities like Madhurarasa and sheetaguna. It's employed to mitigate aggravated pitta and facilitate holistic healing when combined with other herbal treatments.