Significance of Sira
In German: Sira; In Finnish: Sira; In Spanish: Sira; In Swedish: Sira; In Malay: Sira; In Portugese: Sira; In Italian: Sira; In Polish: Sira; In Dutch: Menir
The below excerpts are indicatory and do represent direct quotations or translations. It is your responsibility to fact check each reference.
Buddhist concept of 'Sira'
In Buddhism, Sira symbolizes selflessness, representing the ultimate sacrifice of the bodhisattva who offers not only their head but also their entire being—emphasizing the profound commitment to attain enlightenment for the benefit of all beings.
From: Maha Prajnaparamita Sastra
(1) Shiras refers to the head, which the bodhisattva gives, along with the body, eyes, bones, and marrow.[1]
Hindu concept of 'Sira'
In Hinduism, Sira represents blood vessels crucial for circulation and health, integral to the body's anatomy, pathology, and treatment. It plays a vital role in various diseases, especially regarding mental and physical well-being.
From: Sushruta Samhita, volume 1: Sutrasthana
(1) Shira means a vein, and instruments used in opening a Shira should be tempered with oil.[2] (2) Sira, which are veins, represent a significant anatomical element that is extremely difficult to classify, requiring dedicated attention in medical education.[3]
From: Journal of Ayurveda and Integrated Medical Sciences
(1) Sira refers to vessels whose associated Sandhi are considered innumerable and must be excluded from the primary joint count, contrasting with the focus on Asthi Sandhi by Sushruta.[4] (2) Sira is listed as one of the various synonyms provided for Srotas, suggesting that Sira, generally understood as a vein, shares functional or structural similarities with these vital body channels.[5] (3) Shiras, meaning the head, is identified as the specific area where the Shiro Dhara procedure is applied, recognized as the primary seat for Manas and the location of Prana Vata regulation.[6] (4) Siras refers to the channels or vessels, specifically mentioned here as the pathway through which the vitiated factors travel in an upward direction towards the eye.[7] (5) Acharya Sushruta mentioned Agnikarma Chikitsa for conditions involving Sira, which are the channels or vessels in the body, indicating the procedure's applicability to vascular structures.[8]
From: Sushruta Samhita, volume 3: Sharirasthana
(1) The Shiras are identified as veins, and the text mentions that some authorities believe there should be no distinctions made between them, Dhamanis, and Srotas.[9] (2) Sira refers to vessels in the human organism, with seven hundred of these vessels present, excluding those too small to count due to their size.[10] (3) Also known as veins, they are found to spread and branch out in the bodily substance of the Mansadhara-Kala.[11] (4) The term for veins which are to be opened during venesection.[12]
From: International Research Journal of Ayurveda and Yoga
(1) It is the structure excluding Dhamani i.e. without much pressure, according to Sushruta.[13] (2) It is the root of Nabhi Marma, located between the Amashaya and Pakvashaya, which is responsible for Sadyahpranahara on trauma.[14] (3) It refers to any tubular vessel of the body, which dries up due to vitiated Vata in Pakshaghata.[15] (4) Something that Vata on getting increased invades, causing constriction, distortion or dryness.[16] (5) It is a term from the Vedas that has been used in a similar way to Srotas and Dhamani, though they are all different.[17]
From: Sushruta Samhita, volume 2: Nidanasthana
(1) Vessels or ducts through which the enraged Vayu deposits the Pitta and Kapha on the skin, leading to the development of Kushtha.[18]
From: Manasara (English translation)
(1) Shiras denotes the head of a section within the seven-storeyed building, and its height is described as two parts and a half in the overall measurements.[19] (2) This is the head of a structure, measuring one and one-fourth parts, located above the neck portion.[20] (3) Shiras, also known as the head or mastaka, is a structural component of the building with a specified height that is a fraction of the overall height.[21] (4) This is the head, and the head of the bands should have a fillet or awning at the upper end.[22]
From: Apastamba Yajna-paribhasa-sutras
(1) This ritual follows the norms established by the Vaishvadeva, using it as a model for its own performance.[23]
From: Vasistha Dharmasutra
(1) A specific text used during breath control exercises along with the Gayatri, Vyahritis, and Om.[24]
From: Thirty minor Upanishads
(1) One of the Upanishads, mentioned in a list of 108 Upanishads.[25]
From: Vastu-shastra (Introduction to Indian architecture)
(1) The knowledge of these, the conditions of different places, is important to avoid Marma-vedha or any Vedha.[26]
From: Laghu-yoga-vasistha
(1) Refers to ancestors or forefathers who were revived by Bhagiratha through the blessings of Ganga.[27]
The concept of Sira in local and regional sources
Sira, in this context, has two meanings: it denotes "veins" translated as "rag" in Persian, and it also signifies "tube," as referenced in the Yajnavalkyasmriti concerning bodily creation.
From: History of Science in South Asia
(1) This refers to veins, and it is translated by the Persian equivalent rag.[28] (2) Sira refers to tube and is a term found in the Yajnavalkyasmriti within a passage on the creation of the body.[29]
The concept of Sira in scientific sources
Sira is an Ayurvedic term synonymous with blood vessels or veins, integral to understanding anatomy, blood circulation, and treatment mechanisms within Ayurveda. It encompasses their role in health, disease, and therapies like Nasya and Siravedha.
From: International Journal of Environmental Research and Public Health (MDPI)
(1) An abbreviation for Personal Injury Registry database.[30]