Significance of Shun
Synonyms: Reject, Withdraw from, Forsake, Sidestep
In Malay: Shun; In Swedish: Sky; In Dutch: Vlieden; In Finnish: Karttaa; In Spanish: Rehuir; In German: Meiden; In Portugese: Evitar; In French: Éviter; In Polish: Unikać; In Italian: Evita
The below excerpts are indicatory and do represent direct quotations or translations. It is your responsibility to fact check each reference.
Buddhist concept of 'Shun'
In Buddhism, "Shun" represents multifaceted concepts: a celestial body symbolizing wisdom and illumination, a single entity perceived differently, the sun eclipsing lesser lights upon enlightenment, and a cosmological element.
From: Maha Prajnaparamita Sastra
(1) It is used as an analogy to describe the Buddha's loving-kindness, illuminating everything without discrimination.[1] (2) The sun's rising in the east is the reason why the east is illuminated first, reflecting the Buddha's alignment with the ideas and perspectives of the people.[2]
From: Mahavastu (great story)
(1) This refers to the light that is shut out of the prisons, according to the text provided.[3]
From: Shurangama Sutra (with commentary) (English)
(1) The sun is the origin of light, and light returns to the sun, it represents wisdom and illumination, and its light destroys darkness, in the context of the lecture hall.[4]
From: The Perfection Of Wisdom In Eight Thousand Lines
(1) This is something that rises, freed from the clouds that were binding it, dispelling all of the confusion of darkness with its rays ablaze, it outshines all other heavenly bodies, stars and the luster of the moon.[5]
From: Akshayamatinirdesha [english]
(1) The light of the sun, which eclipses the light of the moon, stars, oil-lamps, and grass on fire when the bodhisattva has attained the concentration “Light of the sun”.[6]
From: Tattvasangraha [with commentary]
(1) The luminous object in the sky, referred to as the "sun", is perceived by an observer through a process involving visual rays and a medium.[7] (2) It is a celestial body whose images are seen in water and other reflecting substances according to the text.[8] (3) The celestial body mentioned as an example of a single entity that can be perceived in multiple ways due to the unique functioning of the eye.[9] (4) The single solar disc that all living beings see at the same time, asserting the idea that multiple suns do not exist.[10]
From: Jataka tales [English], Volume 1-6
(1) As he was talking with the king, 'the sun' set, and it became dark, and he decided to go to the courtesan’s house.[11]
From: Dhammapada (Illustrated)
(1) A celestial body that is described as being bright by day, contributing to the verse's comparison of different sources of radiance.[12]
From: Hualin International Journal of Buddhist Studies
(1) The sun is part of the cosmological triad, which is identified by the Bikisho, as part of the triad formed by Aizen, Fudo, and Amaterasu.[13] (2) The individual whose temples are found in Kuaiji, and whose wives are from Tushan, according to the text.[14]
Hindu concept of 'Shun'
In Hinduism, Shun, or the Sun, is a revered celestial body. It's a triplicity ruler, essential for astrological calculations, timekeeping, and devotion. It symbolizes light, knowledge, and the soul's journey, and is also associated with deities and cosmic events like eclipses.
From: Mahabharata (English)
(1) King Yayati is described as having the splendour of the Sun, which highlights his radiant and illustrious qualities as a ruler and a prominent figure.[15] (2) The Sun is perceived by Indra rising on the Udaya hill, with Soma gliding into it during the new Moon, as part of a fearful conjunction and observation of the gods.[16] (3) A celestial body that does not appear above the horizon if the Time for it does not come.[17] (4) The Sun is hanging low in the welkin, prompting a call for the troops to retire towards their camp.[18] (5) Is where the libations poured on the sacrificial fire rise up to, from which springs rain, and from rain springs food.[19]
From: Markandeya Purana
(1) A deity whose glory was pared off to create weapons for the gods; later took the form of a horse to beget children.[20] (2) The Sun is noted as not having looked on Avikshita at his birth. The astrologers considered this absence a positive sign for the child's future.[21] (3) It is a deity to whom special praise is offered, possibly due to Persian influences, as suggested by Dr. Banerjea.[22] (4) The Sun married Vishvakarman’s daughter Sanjna and had three children, but Sanjna could not endure the Sun’s glory and left her shadow Chaya behind.[23] (5) The rays of the sun are purified by the contact of the divine river Ganges, which is indissolubly connected with the moon.[24]
From: Ramayana of Valmiki (Griffith)
(1) The Sun is leagued against the monarch's natal sign, along with Rahu and Mars.[25] (2) Sun, along with Œiva, Agni, and Moon, was invoked to bestow choicest boons and all success on the king.[26] (3) Sun is what grew faint, implying a celestial body.[27] (4) The Sun is a deity whose seat is viewed in the sacred grove.[28] (5) The speaker is referring to a celestial body, indicating a location.[29]
From: Devi Bhagavata Purana
(1) The Sun is worshipped everyday in the morning, mid-day and in the evening with various hymns, and the high-souled sun is named as Paramatma.[30] (2) The Atman of all the Lokas, resting on the Zodiac between the Heavens and the Earth, enjoying the twelve months in the twelve constellations.[31] (3) The Sun is the celestial body to which clarified butter offered in Homa ceremonies is transferred and transformed into rain.[32] (4) The Sun is one of the elements to be meditated upon, with its location being the day, and the Moon is on the night, as detailed in the Arthanyasa.[33] (5) The Sun is a celestial body, which if one brushes their teeth with a twig on Sunday, they will be negatively affected and is a day where certain practices are prohibited.[34]
From: Ramayana of Valmiki (Shastri)
(1) The Sun is described as glorious, resplendent, and the purifier of all, adorned with golden bracelets and a halo encrusted with gems.[35] (2) This is what Akampana seemed to the monkeys to be as he sped on his way.[36] (3) A celestial body whose rising was mentioned as part of an auspicious time, as stated in the provided text.[37] (4) It has thousand rays and dispels the darkness from the sky, according to Sugriva.[38] (5) The sun was the focal point of the speaker's journey, representing the ultimate destination and the source of the challenges and consequences encountered during the flight.[39]
From: Yoga Vasistha [English], Volume 1-4
(1) It enkindles the orbs, stretches golden rays, lends beams to the moon, and stands as the great lamp of the world.[40] (2) This refers to the celestial body, and the text says that he who looks at the sun together with his glory, or sees the sun-beams as not without the sun whence they proceed, verily beholds the unity of the sun with his light, and not his duality by viewing them separately.[41] (3) This is one of the deities that reside in him, along with Indra and Yama, and the moon, who are renowned and hallowed in the scriptures.[42] (4) The sun is one of the forms that the intellectual spirit is called, alongside the moon, Indra, Varuna, Yama, and others.[43] (5) He that deems himself to belong to that intellect, which dwells alike in the minute blade of grass, as well as in the infinite space of the sky, and in the luminous sun, moon and stars, and as also in the various races of beings, as men, Nagas and immortals, has no cause whatever for his sorrow.[44]
From: Vishnu Purana
(1) It is described as nourishing the earth, shining during rain, attracting waters, pouring water as rain, absorbing moisture, and nourishing the moon.[45] (2) The text mentions conversations about its power and glory, and the manner in which it is to be worshipped.[46] (3) The form in which Vishnu is devoutly worshipped as by the castes in Shaka-dvipa.[47] (4) A celestial body, whose rays are involved in the process of dissolution, as Vishnu enters the seven rays to absorb the waters of the globe, causing evaporation and drying up the earth, as described in the text.[48] (5) The sun is one of the forms that the gods mentioned in their praise to the divine, along with Indra and Rudra.[49]
From: Garuda Purana
(1) The text indicates that the individual should meditate on Hari, the sun, and fire, highlighting the importance of the sun within the ritualistic context.[50] (2) One of the eyes of the deity, and also the source of the light that emanates from the deity's eyes, and is a part of the auspicious things, and the time of day.[51] (3) Savita, the deity associated with the Gayatri mantra, often symbolizing enlightenment and energy.[52] (4) A celestial body that is often symbolically worshipped in Hindu practices for its life-giving properties.[53]
From: Harivamsha Purana
(1) That lotus, highly effulgent like this, was intended for the seat of the Patriarch Brahma, and the sun does not shine in the abode.[54] (2) The celestial body that, along with the moon and planets, may be divested from the Earth, according to Yayati.[55] (3) The sun was one of the celestial bodies that was affected by the events described, being covered by the clouds.[56] (4) This is the cause of stars, which is related to Narayana, who is also the support, showing the cosmic connections.[57]
From: Gautami Mahatmya
(1) The maiden was given to this entity after desisting from evil action.[58] (2) A celestial body approached by birds, whose heat burnt their wings, and who later resuscitated them.[59] (3) The Sun spoke to his father-in-law, Tvashtri, to mount him on to the lathe and chisel off his splendorous parts.[60]
From: Anugita (English translation)
(1) The light in it is goodness; the heat is the quality of passion; and its eclipse on the Parvan days must be understood to be of the quality of darkness.[61] (2) And the sun residing in the eye is appointed always to the knowledge of colour, according to the text.[62]
From: Brahma Sutras (Shankaracharya)
(1) A destination reached by a man going to final release, departing upwards by certain rays.[63] (2) The sun does not tremble although its image trembles when you shake the cup filled with water in which the sun's light is reflected.[64] (3) The sun is mentioned as the eye of the highest Lord, within the context of Smriti's description of the form, along with other elements.[65] (4) This celestial body, along with the moon and fire, does not illuminate the highest seat, and its light is considered to be a facet of the divine.[66] (5) The sun is mentioned in the passage from Rik. Samh. X, 190, 3, which states that the highest Lord arranged the entire world with the sun and moon, and so on, just as it had been arranged in the preceding kalpa.[67]
From: Chandogya Upanishad (english Translation)
(1) It is considered as the Sama. It is also ama, according to this context. It is based on the Rik, which is also known as heaven.[68] (2) The provided content mentions the sun, specifically discussing how the sun rises in the west and sets in the east, describing a directional movement.[69] (3) This is one of the three things, along with fire and air, that are together known as the udgitha.[70] (4) Its colors, red, white and dark are from fire, water and earth respectively, thus its sun-ness is gone.[71] (5) The sun is identified as one of the sages, along with fire, the moon, and water, according to the text.[72]
From: Chandogya Upanishad (Shankara Bhashya)
(1) The third chapter proceeds with the Upasana of this, who is identified with Brahman.[73] (2) A celestial body that, when setting and becoming invisible, is carried by air or dissolves into light at Dissolution.[74] (3) The celestial body that absorbs all beings after they experience the results of their actions and no longer rises for living beings.[75] (4) The Sun is related to the Eastern Hole, along with the Life-breath and the Eye, and it is considered as the exterior Life-breath.[76] (5) The sun is the main subject of the discussion, which is explained later in the text and is called the 'honey', 'Madhu', of the Deities.[77]
From: Prashna Upanishad with Shankara’s Commentary
(1) The "sun", as it rises, illuminates the east and other directions, bathing all lives in those areas with its all-pervading light, thus becoming perceivable by the eyes of living beings.[78] (2) This is one of the forms of Prana, which shines, according to the text.[79] (3) The sun represents the eater or fire, and is the light half, which is a portion of the month, according to the context within the provided text.[80] (4) The sun is described as life and represents prana, or the vital life force.[81] (5) Symbolically connected to Prana, it represents the source of life, energy, and illumination in the cosmos.[82]
From: Brahma Sutras (Shankara Bhashya)
(1) According to the provided content, the "sun" is encountered on the path of the gods, following the deity of the air, as part of the soul's journey.[83] (2) Sun is described as Satya, specifically the being who is in that orb and the being who is in the right eye, indicating a connection between the celestial body and the concept of truth.[84] (3) A celestial body that, according to the texts, does not illumine by itself but is a source of light.[85] (4) Symbolically represents both a physical entity and a metaphysical reference point for understanding the relationship between the Highest Lord and the individual soul.[86]
From: Mundaka Upanishad with Shankara’s Commentary
(1) The text indicates going through the orb of the sun, through the northern route indicated by the sun.[87] (2) The sun is described as illuminating the worlds, and it is connected to the fruits of karma, suggesting its role in the cosmic order.[88] (3) The sun always rotates by the commands of the Atman, as the text describes the glory of the Atman and its influence over celestial bodies.[89] (4) The sun is described as a source of light that does not illumine the Brahman, which is his Atman, although it enlightens the whole universe other than the Atman.[90]
From: Taittiriya Upanishad Bhashya Vartika
(1) "The sun" is a part of the Devapankta, or group of deities, alongside fire, air, the moon, and the stars, representing a key element in the cosmic order.[91] (2) The Sun is mentioned as one of the five gods that die in Air, indicating Air's role as the destructive medium for these divine entities.[92] (3) The Ishvara-consciousness is located in the sun and imagined to be superior.[93] (4) The sun is one of the forms of the third Vyahriti, also related to the heaven, the Yajur-veda, and the vital air that sustains life when breath is arrested.[94]
From: Thirty minor Upanishads
(1) This is what Atma shines like when freed from the clouds, and is the object of meditation.[95] (2) This is the celestial body that is associated with the eye, representing the adhidaivata aspect, as described in the text.[96] (3) This celestial body emerged from Brahma's eyes, representing an element in the creation of the universe.[97]
From: Brihadaranyaka Upanishad
(1) The sun is one of the three ways Viraj differentiated himself, and is the third form in respect of fire and air, and is also related to the origin of the universe.[98] (2) This celestial body, during the man's journey, creates an opening for him, serving as a stage to continue his ascent, but initially blocks the path.[99] (3) The sun serves as a light for a man, enabling him to perform actions such as sitting, going out, working, and returning, as indicated by the text.[100]
From: Brahma Sutras (Ramanuja)
(1) Referenced in the context of another scripture, it symbolizes a source of life and divine connection, particularly related to light and perception.[101]
From: Kena upanishad (Madhva commentary)
(1) An important celestial body and deity, learning about Brahman after Indra and Kama in the divine hierarchy.[102]
From: Ishavasya Upanishad with Shankara Bhashya (Sitarama)
(1) The Sun is addressed as a celestial entity, referred to as the sole traveler, the controller of all, and is also known by the name Surya, and is the son of Prajapati.[103]
From: Vivekachudamani
(1) It is a mere witness of actions, remaining unaffected by the results of good and bad deeds performed with the help of its sunlight, according to the provided content.[104]
From: Hayanaratna: The Jewel of Annual Astrology
(1) This celestial body is located in the seventh degree of Libra in the example. It is also a ruler of the ascendant and involved in configurations.[105] (2) This is a planet whose position in the twelfth house can bring various results, including distress from discord with women, diseases of the feet, loss, and suffering from the head.[106] (3) A celestial body that is mentioned as a triplicity ruler for different signs and times of day, according to the provided text, and plays a role in astrological analysis.[107] (4) A celestial body, with its influence compared to the moon's effects, specifically when the moon is joined to or aspected by the sun, which can bring company of princes, but may also result in bodily wasting, fever, and eye disease.[108] (5) This refers to the celestial body, associated with wealth and esteem. It is connected to various outcomes in relation to Mars.[109]
From: Brihat Samhita
(1) The impacts associated with it will be observed following a period of two weeks.[110] (2) The sun, also referred to as aditya, is the central focus of observations, with changes in its course, appearance, and color used to make predictions about events.[111] (3) The sun is a celestial body that illuminates one half of the moon, influencing the appearance of the lunar disc.[112]
From: Garga Samhita (English)
(1) The "sun" is used as a comparison to describe the glory of Vasudeva, illustrating his radiant and brilliant nature.[113] (2) A celestial body used as a comparison for its ability to dispel morning fog, symbolizing the clearing away of darkness or ignorance.[114] (3) "Sun" refers to the star at the center of our solar system, and its appearance in the sky is a significant event described in the provided Sanskrit verse.[115] (4) There is only one sun, but there are many eyes that look to it, according to the provided text.[116] (5) Celestial bodies that emit light and heat, used here in a plural and comparative sense to denote brilliance.[117]
From: Chaitanya Bhagavata
(1) It is the celestial body that was the target of an impossible action, symbolizing something vast and uncontainable.[118] (2) This is the celestial body that someone claimed to be covering with their hands.[119] (3) It was an object that, along with the moon and lightning, was observed to be illuminating the house concurrently.[120] (4) The star at the center of the solar system, which provides light and heat to the Earth.[121] (5) The sun is described as an object that can potentially be covered, symbolizing something that emits light or truth.[122]
From: Tiruvaymoli (Thiruvaimozhi): English translation
(1) The Sun generates enervating heat, which is one of the dual roles, with the moon, that the Lord embodies, according to the details.[123] (2) According to the text, the "Sun" hides and declines to see a woman in distress, potentially fearing the Lord's emissaries and prolonging the night.[124] (3) The Lord covered the Sun with His discus and converted day into the illusory night, thus the discus was a pawn in the game, an accomplice of the Lord for carrying out the strategy.[125] (4) The Sun, which never sets and illumines the entire universe, is not present, and its absence contributes to the oppressive and distressing atmosphere.[126]
From: Bhakti-rasamrta-sindhu
(1) Represents the ultimate source of light and life, analogous to the divine source of existence and reality.[127]
From: Brihad Bhagavatamrita (commentary)
(1) This is surrounded on all sides by minute particles of its rays, like the Supreme Lord is surrounded by devotees.[128]
From: Manusmriti with the Commentary of Medhatithi
(1) It is an object of worship. After bathing and worshipping it, the religious student should recite the three vedic verses.[129] (2) It is referred to as ‘Sahasramshuh,’ lit. ‘thousand-rayed,’ with ‘amshu’ meaning rays, and the resplendence of the egg was like that of the rays.[130] (3) The provided text indicates that one should not pass faeces or urine while looking at "the sun", suggesting the sun is to be avoided during these bodily functions.[131] (4) One of the entities that knows the conduct of all corporeal beings; it is not further defined in the provided text.[132] (5) The sun is the chief of the lights, as mentioned in the verse recited upon seeing an unclean substance, emphasizing its significance.[133]
From: Hiranyakesi-grihya-sutra
(1) The sun is worshiped with specific verses after discharging oneself of a vow, indicating reverence for the celestial body and its importance in the ritual, as described in the text.[134] (2) The text mentions the sun, which surveys the consorts of Wind, suggesting a connection to a deity or concept.[135] (3) Regarded as a divine entity within the Vedic context.[136]
From: Gobhila-grihya-sutra
(1) This is a celestial body which is worshiped during certain ceremonies, with specific verses, to obtain wealth, or increase the stock of horses and elephants.[137] (2) The god Savitri is asked to purify with an uninjured purifier, with the rays of this celestial body.[138] (3) They allow nothing to be between themselves and this celestial body, except trees and houses, during the Aditya-vrata.[139]
From: Asvalayana-grihya-sutra
(1) One of the entities to which the Ashtaka may be revered, highlighting celestial significance.[140] (2) A celestial body that the student is directed to look at during the ritual for guidance and protection.[141]
From: Apastamba Dharma-sutra
(1) A celestial body that a Snataka should not face while voiding excrements, demonstrating respect for natural elements and deities.[142] (2) This phrase refers to the celestial body that protects creatures during the day, and should not be looked at during rising or setting.[143]
From: Apastamba Grihya-sutra
(1) An object of worship during the initiation process, performed with specific Mantras.[144]
From: Baudhayana Dharmasutra
(1) The celestial body, before the setting of which, the ascetic heaps fuel on the Garhapatya fire.[145]
From: Paraskara-grihya-sutra
(1) The man makes the woman look at this.[146]
From: Sankhayana-grihya-sutra
(1) The Sun is referenced in the provided text as one of the deities to whom the student has been given in charge, and the student must fulfill the duties of holiness before the Sun.[147]
From: Satapatha-brahmana
(1) The sun is identified as the thunderbolt and a protector, and is associated with the horse in the ritual.[148] (2) The sun is created from the egg that arose from Prajapati's union with the Air, and Prajapati later unites with the Sky through the Sun to create another egg, and where the Adityas are placed.[149] (3) A celestial body that is equated to the vigour which went out of Prajapati, connecting the being to a source of energy and power.[150] (4) The sun is considered the same as truth and a gold plate, it is described as light, immortality, and is round with rays represented by knobs.[151] (5) He then looks up to the sun, for that is the final goal, that the safe resort. To that final goal, to that resort he thereby goes: for this reason he looks up to the sun.[152]
From: Journal of Ayurveda and Integrated Medical Sciences
(1) Sun is a factor that can trigger a migraine attack, and exposure to it should be restricted as a preventive measure.[153] (2) This is mentioned in the text, and it's covered with mist during the Hemanta Ritu, which is also discussed in relation to the effects of the season on the body.[154] (3) The source of UV rays, which, after the ingestion of certain foods, can cause reactions like epidermal necrosis and sunburn, increasing prostaglandins.[155]
From: Charaka Samhita (English translation)
(1) This is a celestial body, and its governance is one of the actions of normal Vata in nature, influencing the climate and the environment.[156]
From: Vakyapadiya of Bhartrihari
(1) A celestial body is referenced, but its primary function within the statement is to serve as a tool or method for determining or understanding a specific concept.[157] (2) A celestial body whose movement is used to exemplify an association with specific regions, specifically east and west.[158] (3) The celestial body whose association is related to the divisions within Dik, as mentioned in the provided text, and is connected to Mount Meru.[159] (4) This celestial body is described as having two courses, the Uttarayana and Dakshinayana, each of which spans six months and is influenced by Time.[160]
From: Shat-cakra-nirupana (the six bodily centres)
(1) Sun is one of the Mandalas, referring to Arka in Pitha-puja, where the Puja of Paramatma and Jnanatma should be performed.[161] (2) Symbolic of Parama-Shiva, dispelling the darkness of ignorance and delusion.[162]
From: Yoga-sutras (with Bhoja’s Rajamartanda)
(1) This is a celestial body whose manifestation causes the stars to lose their light, and a different means is required to gain knowledge of the stars.[163] (2) The sun is used as an analogy to describe the manifestation of thorough knowledge, with Taraka appearing before it, similar to the light before sunrise.[164]
From: Rasa Jala Nidhi, vol 4: Iatrochemistry
(1) The pills are to be dried in the sun, which is used as a method for drying the pills and preserving them.[165] (2) The heat source used when rubbing together iron, copper, mercury and sulphur for three days.[166]
From: Rasa Jala Nidhi, vol 3: Metals, Gems and other substances
(1) The celestial body's radiant energy provides the thermal input necessary for the physical alteration of the metallic object.[167]
From: Kathasaritsagara (the Ocean of Story)
(1) This is a celestial body mentioned in the context of the king's horse, which is the progeny of Ucchaihshravas, and it has a charioteer.[168] (2) This is a celestial body, and the accused faces it while chewing rice-grains mixed with water, as part of a test.[169] (3) One of the technical names used in the description of breaches in the Mricchakatika, representing a particular shape.[170]
From: Bharadvaja-srauta-sutra
(1) The sun is a destination, towards which the piece of gold is instructed to fly, as part of the formula recited during the ritual's execution.[171]
From: Parama Samhita (English translation)
(1) The text says the 'Sun' is worshipped on the seventh day for wealth and health, described as being on a one-wheeled chariot with seven horses.[172]
Jain concept of 'Shun'
In Jainism, Shun likely refers to the sun or a sun-like celestial body. It symbolizes enlightenment, destroys darkness, and represents energy. Shun is a luminary deva, linked to deities and dreams, embodying brilliance and impartiality.
From: Trishashti Shalaka Purusha Caritra
(1) A "sun" sending up rays of light is among the visions, indicating that the Lord's omniscience will arise, signifying enlightenment and complete knowledge.[173] (2) As they played at will, dangling golden earrings gave the impression of new suns reflected in water, highlighting the boys' radiant and dazzling presence.[174] (3) This refers to a type of Jyotishkas, a type of Deva, and are classified as Sanjnin, Cara and Sthira, as well as Paryapta and Aparyapta.[175] (4) This is what drives away the deep sleep of the delusion of the world, which is a reference in the hymn of praise.[176] (5) A person shone like this celestial body, because of their brilliance that was hard to endure, emphasizing their radiant and powerful presence.[177]
From: Bhagavati-sutra (Viyaha-pannatti)
(1) The krishnaraji is not of the shape of the moon, the sun, planets, stars and heavenly bodies, nor is it the beam of the moon or the ray of the sun, which indicates its distinct nature.[178] (2) The celestial body mentioned at the beginning of Chapter One.[179] (3) A celestial body often symbolizing energy and life; included as a topic of discussion.[180]
From: Tattvartha Sutra (with commentary)
(1) This refers to a celestial body, a key component of the luminary deva, which holds importance due to its brilliance, and it moves at a specific height from the earth's surface.[181]
The concept of Shun in local and regional sources
Shun, according to the text, refers to the sun, a celestial body providing light, warmth, and life. It symbolizes hope, joy, and the divine, while its position influences astrology and calendars.
From: The Complete Works of Swami Vivekananda
(1) This refers to the celestial body that provides light and warmth, and is the center of our solar system.[182] (2) This is a celestial body that is the source of heat and light, which is presented as a symbol of brilliance and divine energy in the context of the described experiences.[183] (3) We must learn to feel ourselves as much in the sun, in the stars, as here, because spirit is beyond all time and space, and every eye seeing is my eye, and every mouth praising the Lord is my mouth, and every sinner is I.[184] (4) This is the celestial body that knows no distinction.[185] (5) These are celestial bodies whose rhythm and order, along with the stars, are used as a measure for the great poet of the universe.[186]
From: Triveni Journal
(1) The Sun represents the perfect One, not rays, suggesting a focus on the source of light and perfection rather than its manifestations.[187] (2) A celestial body that sends signals before its full appearance, bathing the world in light and bringing delight.[188] (3) The leaves are described as sailing with the **sun**, indicating their connection to the source of light and energy, which is essential for their growth and ability to sustain the world.[189] (4) The sun lies crumbled to grains under the cloud’s shadow, implying that even powerful entities can be diminished or obscured, relating to the knowledge of the Self.[190] (5) Tapati is the beautiful daughter of this entity.[191]
From: History of Science in South Asia
(1) The times of sunrise and sunset, the day length and the rising times of certain stars, can be found using the horizon plate, as stated in the provided text.[192] (2) The Sun is the star at the center of our solar system, and the true declination of the Sun is a focus of discussion in the text.[193] (3) The sun is a significant celestial body in astrology, and its position in the zodiac, in relation to other planets, is used to determine the aspects and their effects.[194] (4) The Sun is a celestial body, and its position is used to determine the beginning of the year and the beginning of the month.[195] (5) The sun is a celestial body that, when a planet goes out from behind and approaches rising, can indicate that a woman is giving birth.[196]
From: Bhaktavijaya: Stories of Indian Saints
(1) The sun descended to give light to men, which illustrates the Being taking form for a specific purpose.[197] (2) It shines equally on a prince and a pauper, which is compared to someone's disposition, indicating impartiality and equal treatment towards everyone.[198] (3) The sun received its light from a superior God, the Husband of Rukmini, who is the Primal Being and superior to all gods.[199] (4) The sun is supreme among the nine planets, representing a celestial hierarchy.[200] (5) The sun is a celestial body that is not troubled by a firefly, representing an entity of immense power unaffected by minor things.[201]
From: Village Folk-tales of Ceylon (Sri Lanka), vol. 1-3
(1) The radiant celestial body that the elderly individual was instructed to gaze towards, without allowing the eyelids to close, as described in the narrative.[202] (2) The sun is a celestial body which, with the moon, sometimes came in close contact with the house-tops in primitive times.[203] (3) This refers to the source of the story, indicating the origin of the narrative, and the collection of tales.[204] (4) Represented by the elder brother in a metaphorical transformation, symbolizing speed, energy, and relentless duty.[205]
From: Buddhist records of the Western world (Xuanzang)
(1) The source from which a chief-master came every day at noon, mounted on horseback, came to meet her, and the descendants of the Han and Sun-god style themselves.[206]
The concept of Shun in scientific sources
Shun isn't directly mentioned. The text describes sunlight's effects: representing yang energy in art, potentially improving vitamin D levels, and posing melanoma risks with excessive exposure.
From: South African Family Practice
(1) This is the source of sunlight, which is the most important environmental factor in the pathogenesis of melanoma and excessive exposure to it is a risk factor.[207]
From: South African Journal of HIV Medicine
(1) This is the source of sunlight exposure, which may help to improve vitamin D status, and an increase in outdoor activities and exposure to it may help.[208]
From: International Journal of Pharmacology
(1) Sun, Y.H., Y.L. Dong, Y.T. Wang, G.L. Zhao and G.J. Lu, et al., 2013. Synergistic analgesia of duloxetine and celecoxib in the mouse formalin test: A combination analysis.[209]
From: Religions Journal (MDPI)
(1) Representations of it were added to the apparatus, so that it became conjunct with the Moon every 29 turns. It is conjunct with the Moon when the New Moon occurs.[210] (2) According to this person, more than one hundred men worked in a single military commission in a small prefecture, such as Changzhou.[211] (3) In the painting, the sun rises above the mountains, signifying the pure yang spirit and the awakening of yang energy within the practitioner.[212]
From: Sustainability Journal (MDPI)
(1) This is the world’s largest and most important source of energy, providing heat and energy to Earth despite its vast distance.[213] (2) It had been set for nearly four hours by 10:00 p.m., but the temperature was still high, indicating the ground’s heat storage capacity contributed to temperature stability.[214] (3) It refers to the subjective norms; respondents' level of attitude towards environment, this, and perceived behavioral control can be explained by their level of intention towards community forestry.[215]
Classical concept of 'Shun'
From: The History of Herodotus
(1) The entity to which the king makes libation and prays, asking that no accident should befall him until he has subdued Europe.[216] (2) The Sun left his place in the heaven and was invisible, which Xerxes saw and perceived, and it became a matter of concern to him.[217] (3) The nomads sacrifice only to the Sun and the Moon, with those around Lake Tritonis sacrificing most of all to Athene, Triton, and Poseidon.[218] (4) In a vision, Polycrates's daughter saw him anointed by this entity, a prophecy fulfilled when his body was exposed to the sun after his death.[219] (5) A celestial body that reportedly changed its rising and setting locations four times within a specific period, without causing significant changes in Egypt.[220]
From: The Argonautica (English translation)
(1) It rose from far lands, lighting up dewy hills, awakening shepherds, and signaling the time to set sail with a favorable wind after gathering spoils.[221] (2) A celestial body is mentioned as setting when they reach a specific location, indicating a time of day and progress in their journey.[222] (3) A source of light for living men.[223] (4) It's paths ever keep their fixed place in the sky, and slopes towards the evening dusk.[224]
From: Aesop's Fables (English translation)
(1) The Sun is a central figure, as his announcement to take a wife triggers the Frogs' Complaint because they fear that he will beget other suns.[225] (2) The Sun employed warmth and gentle persuasion, causing the traveler to willingly remove his garments due to the increasing heat, a contrast to the wind's force.[226] (3) The sun is used as a point of comparison by the Lamp, which arrogantly claims to surpass its brightness, showcasing the Lamp's inflated sense of self-importance.[227]
From: The Iliad of Homer (English translation)
(1) The orb sinks into Oceanus and draws down night over the land, bringing an end to the day’s fighting.[228] (2) It is mentioned as one of the elements for which lambs are brought for a covenant. It is also mentioned as seeing and giving ear to all things.[229] (3) The radiant "sun" is mentioned as a point of time during which a feast occurred, and it also indicates the fading of glorious light, signaling the end of the day's activities.[230]
From: The Liturgy of Funerary Offerings
(1) The "Sun" is represented by the Eye of Horus, and is considered the source of heat, light, and therefore all life, making it a synonym for everything beneficial for the living and the dead.[231]
From: The Authoress of the Odyssey
(1) This is a celestial entity who is angered by the slaughter of cattle and threatens to withhold light from the world if not avenged.[232]
From: Legends Of The Gods
(1) A celestial body appointed as the guardian of other stars by a specific figure, which increased its own size three times and adorned the heaven with stars.[233] (2) The Sun is associated with Typhon, also known as Seth, who embodies violence and force, contrasting with the lunar association of Osiris.[234] (3) The celestial body, the Sun, is dedicated to Osiris, indicating a significant connection between this deity and the star.[235] (4) It is not believed to literally emerge from a lily each day like a newborn, but is depicted in this manner to signify that moisture is essential for its initial ignition.[236] (5) A deity whose priests at Heliopolis avoid alcoholic beverages in temples, believing it is inappropriate under the god's direct observation.[237]
From: The Gods of the Egyptians Vol 1
(1) The Sun is frequently called the “Eye of Horus,” which indicates that it is associated with the ancient god.[238] (2) The eye of Nu, unable to make itself seen until after Shu and Tefnut had come into being.[239] (3) The sun sets in the West and the Tuat is regarded as a nearly circular valley which curved round from the West, where the sun set, to the North, and curved round from the North to the East, where the sun rose.[240] (4) The sun is connected to the spirits animating scarabaei, or beetles, by the natives, and the dead bodies of these insects were once eaten by women hoping to conceive.[241]
From: The Book of the Dead
(1) The disk of the Sun is depicted as being supported by a pair of arms proceeding from the ankh, which is the sign of life.[242] (2) The sun is a central figure, represented by various gods like Ra, Khepera, and Atemu, each embodying different aspects and times of the day.[243] (3) The Sun was the child of the union of Seb and Nut, born in the east in the morning, and made its course along his mother’s body until it set in the west in the evening.[244]
From: Ancient Egypt the Light of the World
(1) The sun was looked upon at one stage as the elemental source of a soul, and its power could be represented by a phallus, and this explains why females at the time of menstruation must not be looked on by the sun.[245] (2) A celestial body often represented by solar deities such as Khnum-Ra and Ptah, and associated with the power of life, light, and resurrection, as well as the king of frogs.[246]
From: Development of Religion and Thought in Ancient Egypt
(1) The sun shines for him who knows Amon, but the sun of him who knows thee not goes down, according to the text.[247] (2) The Sun is greeted by the pyramid rising above the mortal remains of the king, and the Pharaoh was considered the offspring of the Sun.[248]
From: Egyptian Magic
(1) A celestial body with which the scarab was identified due to its habit of flying during the hottest part of the day, and its ball of eggs was compared to it.[249]
From: The Book of Gates
(1) Refers to Ra, a deity often associated with Osiris and mentioned in the inscriptions, such as 'son of' in various contexts.[250]