Significance of Shun
Shun is a multifaceted term in various South Asian traditions, symbolizing enlightenment, divine knowledge, and celestial significance. In Hinduism, it represents the speech used for construction of the Fire-altar. Jainism views it as a symbol of enlightenment and the destruction of darkness. Furthermore, in Vaishnavism, Shun signifies the sun as a source of light and inspiration. In the context of Vedanta, Shun is recognized as a vital deity and celestial body pivotal in the spiritual journey, embodying nourishment and divine connection.
In Dutch: Vlieden
In Finnish: Karttaa
The below excerpts are indicatory and do represent direct quotations or translations. It is your responsibility to fact check each reference.
Buddhist concept of 'Shun'
In Buddhism, Shun symbolizes the singular solar disc perceived by all beings, highlighting the idea of a unified existence, while also illustrating how individual perception can differ despite shared reality.
From: Tattvasangraha [with commentary]
(1) The celestial body mentioned as an example of a single entity that can be perceived in multiple ways due to the unique functioning of the eye.[1] (2) The single solar disc that all living beings see at the same time, asserting the idea that multiple suns do not exist.[2]
Hindu concept of 'Shun'
Shun in Hinduism symbolizes the sun's divine knowledge, enlightenment, and life-giving properties. It represents inspiration for lotus flowers, relates to spiritual journeys, and holds a vital role in the divine hierarchy.
From: Chandogya Upanishad (Shankara Bhashya)
(1) The celestial body that follows a rising and setting pattern, symbolizing the cycle of experiences related to the Rudras.[3] (2) Represented as 'Pratihara', the Sun signifies an element that is always present and significant to living beings.[4] (3) A deity referenced in the text, who shines, brings rain, nourishes people, and is recognized by multiple names for his roles.[5] (4) The Deity associated with the Udgitha, representing the celestial element that beings praise when it is at its zenith.[6] (5) Symbolically connected with Udgitha and understood as a source of life and conversation through the utterance of Om.[7]
From: Chandogya Upanishad (english Translation)
(1) The star at the center of the solar system which is being referenced for its significance as a shelter and place of vibration.[8] (2) An entity mentioned alongside the colours of the thin liquid, which also changes its colour similarly.[9] (3) In this context, represents a vital celestial body that plays a crucial role in the spiritual journey of the soul.[10] (4) The celestial body around which the earth orbits, serving as the source of light and energy in the context of the text.[11] (5) The celestial body that fame and other elements spread out towards and take shelter in.[12]
From: Prashna Upanishad with Shankara’s Commentary
(1) The sun is described as life and represents prana, or the vital life force.[13] (2) Symbolically connected to Prana, it represents the source of life, energy, and illumination in the cosmos.[14] (3) Symbolically represents 'the eater' in the cycle of creation, essential for the act of consuming.[15]
From: Brahma Sutras (Shankara Bhashya)
(1) A celestial body that, according to the texts, does not illumine by itself but is a source of light.[16] (2) Symbolically represents both a physical entity and a metaphysical reference point for understanding the relationship between the Highest Lord and the individual soul.[17]
From: Brahma Sutras (Ramanuja)
(1) Referenced in the context of another scripture, it symbolizes a source of life and divine connection, particularly related to light and perception.[18]
From: Mundaka Upanishad with Shankara’s Commentary
(1) The sun is described as a source of light that does not illumine the Brahman, which is his Atman, although it enlightens the whole universe other than the Atman.[19]
From: Kena upanishad (Madhva commentary)
(1) An important celestial body and deity, learning about Brahman after Indra and Kama in the divine hierarchy.[20]
From: Markandeya Purana
(1) A divine figure who revealed himself to Aditi and became her son as Marttanda, playing a pivotal role in restoring the gods' sovereignty by destroying the demons.[21] (2) Symbolically represents divinity and is equated with the gods and the Vedas in terms of manifestation.[22] (3) The celestial body associated with the rebirth of king Suratha, indicating divine connection and favor.[23] (4) The primary deity married to Tvashtri’s daughter, Sanjna, whose immense splendour was later reduced due to Sanjna's inability to endure it.[24]
From: Skanda Purana
(1) A metaphor for divine light; darkness represents ignorance or sins that perish in its presence.[25] (2) Came down from the solar world and transformed into various forms, playing a central role in the birth of divine beings.[26]
From: Agni Purana
(1) A celestial body that is to be represented in various forms and accompanied by attendants, certain attributes, and colors.[27] (2) The designation of Aditya as Mitra, representing the celestial body of sunlight.[28]
From: Garuda Purana
(1) Savita, the deity associated with the Gayatri mantra, often symbolizing enlightenment and energy.[29] (2) A celestial body that is often symbolically worshipped in Hindu practices for its life-giving properties.[30]
From: Padma Purana
(1) A celestial body often associated with brightness and divinity, symbolizing light and life.[31]
From: Brahmanda Purana
(1) The first physical body corresponding to the name Rudra, which symbolizes luminosity and divinity.[32]
From: Mahabharata (English)
(1) A celestial body described as a maker of light, which circumambulates the mountain Meru but does not honor Vindhya of its own will.[33]
From: Vishnu Purana (Taylor)
(1) A celestial body and deity in the context, associated with energy and progeny, and connected to the lineage of the Manavas.[34]
From: Garga Samhita (English)
(1) A celestial body that provides light and warmth; in this context, it is contrasted with the role of saintly devotees.[35] (2) A celestial body mentioned alongside the moon, indicating the time frame for the punishment.[36] (3) The sun represents a source of light and warmth that, like the moon, does not return the affection of the lotuses.[37] (4) A celestial body that rises and shines in the sky, marking the time duration in the context of the worship mentioned.[38] (5) A celestial body providing light and warmth, used metaphorically here to signify something being overshadowed.[39]
From: Chaitanya Bhagavata
(1) The star at the center of the solar system, which provides light and heat to the Earth.[40] (2) The sun is described as an object that can potentially be covered, symbolizing something that emits light or truth.[41]
From: Bhakti-rasamrta-sindhu
(1) Represents the ultimate source of light and life, analogous to the divine source of existence and reality.[42]
From: Satapatha-brahmana
(1) Identified as Agni; a celestial body that provides light and sustains life, and is central to many rituals performed in the text.[43] (2) Symbolically linked to glory and the sacrifices, it represents a divine entity that embodies light and truth.[44] (3) A celestial body that moves northwards and southwards, representing the gods and fathers, and acts as a dispeller of evil.[45] (4) Described as the eye in relation to Agni; represents illumination and perception.[46] (5) Symbolizes divine knowledge and enlightenment; it is associated with the speech used in constructing the Fire-altar.[47]
From: Manusmriti with the Commentary of Medhatithi
(1) Another of the eight guardian deities, representing energy and light.[48] (2) A vital celestial entity that is the focal point of devotion and contemplation in certain spiritual practices, particularly in relation to the Savitri mantra.[49] (3) A celestial body that shines and is controlled by fear of punishment, ensuring its regular cycles.[50]
From: Asvalayana-grihya-sutra
(1) One of the entities to which the Ashtaka may be revered, highlighting celestial significance.[51] (2) A celestial body that the student is directed to look at during the ritual for guidance and protection.[52]
From: Hiranyakesi-grihya-sutra
(1) Regarded as a divine entity within the Vedic context.[53]
From: Apastamba Grihya-sutra
(1) An object of worship during the initiation process, performed with specific Mantras.[54]
From: Sahitya-kaumudi by Baladeva Vidyabhushana
(1) A celestial body that provides light and warmth, noted for its vital role in sustaining life on Earth.[55] (2) A celestial body that symbolizes a constant and essential element, described as being yoked to horses.[56]
From: Brihat Samhita
(1) The sun is a celestial body that illuminates one half of the moon, influencing the appearance of the lunar disc.[57]
From: Matangalila and Hastyayurveda (study)
(1) The suns refers to another measurement in the Bitragunta grant, denoting a specific numeric value, in this case twelve.[58]
From: Amarakoshodghatana of Kshirasvamin (study)
(1) The primary star of the solar system, known as Sura, revered for its life-giving properties in various forms.[59]
From: Kathasaritsagara (the Ocean of Story)
(1) One of the technical names used in the description of breaches in the Mricchakatika, representing a particular shape.[60]
From: Shat-cakra-nirupana (the six bodily centres)
(1) Symbolic of Parama-Shiva, dispelling the darkness of ignorance and delusion.[61]
Jain concept of 'Shun'
In Jainism, Shun symbolizes enlightenment and the eradication of darkness, representing a child's potential future impact as a transformative force in the world.
From: Bhagavati-sutra (Viyaha-pannatti)
(1) The celestial body mentioned at the beginning of Chapter One.[62] (2) A celestial body often symbolizing energy and life; included as a topic of discussion.[63]
From: Trishashti Shalaka Purusha Caritra
(1) A powerful symbol of enlightenment and destruction of darkness, indicating the child's future role.[64] (2) A heavenly body positioned at 10 yojanas above the lower level of the Jyotishkas.[65]
The concept of Shun in local and regional sources
Shun symbolizes the elder brother who transforms into the Sun, embodying attributes of speed and relentless movement, according to regional sources. This depiction emphasizes the dynamic nature of Shun's character.
From: Triveni Journal
(1) Represents the cycles of life, symbolizing life-giving energy that is ultimately temporary.[66] (2) The star at the center of our solar system that provides light and warmth.[67]
From: Village Folk-tales of Ceylon (Sri Lanka), vol. 1-3
(1) Represented by the elder brother in a metaphorical transformation, symbolizing speed, energy, and relentless duty.[68]