Significance of Sentient and non-sentient beings
In Vaishnavism and Vedanta, sentient and non-sentient beings represent categories of existence in the universe. Sentient beings are those that possess consciousness, perception, and awareness, allowing them to interact with their environment. In contrast, non-sentient beings lack these qualities and are viewed as having no intelligence or awareness. Both categories rely on the will of Brahman, the supreme consciousness, which integrates these different forms of existence within the cosmos.
Synonyms: Animate and inanimate beings.
The below excerpts are indicatory and do represent direct quotations or translations. It is your responsibility to fact check each reference.
Hindu concept of 'Sentient and non-sentient beings'
In Hinduism, sentient beings possess awareness and perception, embodying consciousness, while non-sentient beings lack such qualities and depend on Brahman's will, highlighting their lack of intelligence and perception within the universe's framework.
From: Brahma Sutras (Ramanuja)
(1) Categories of existence that differentiate between conscious entities (sentient) and those lacking consciousness (non-sentient), particularly in the context of pain and pleasure.[1] (2) Categories of existence, where sentient beings possess consciousness and non-sentient beings do not; both are seen as effects of Brahman.[2] (3) Entities that possess consciousness or awareness (sentient) versus those that do not (non-sentient) that are produced by Brahman.[3] (4) Entities that either possess consciousness (sentient) or do not (non-sentient), both of which are said to emanate from Brahman.[4] (5) Entities that possess consciousness (sentient) or lack consciousness (non-sentient), both of which relate to Brahman.[5]
From: Tiruvaymoli (Thiruvaimozhi): English translation
(1) Categories of existence in the universe, where sentient refers to beings capable of sensation and perception, while non-sentient refers to those that do not possess such abilities.[6]