Significance of Sensorial Impression
Sensorial Impression, according to various philosophical traditions, refers to the mental representations and thoughts that arise from sensory experiences and perceptions. In Buddhism, it encompasses fleeting thoughts, transient feelings, and influences on one's clarity or confusion derived from sensory stimuli. Other traditions highlight its role in shaping perceptions and identities through past experiences. Across these perspectives, Sensorial Impression underscores the significant impact of mental experiences and sensory interactions on an individual's understanding of reality and emotional state.
Synonyms: Sensory perception, Sensory experience, Sensory feedback, Sensory input
In Dutch: Zintuiglijke indruk; In Finnish: Sensoraalinen vaikutelma
The below excerpts are indicatory and do represent direct quotations or translations. It is your responsibility to fact check each reference.
Buddhist concept of 'Sensorial Impression'
Sensorial Impression in Buddhism, derived from 'Arammana,' refers to mental experiences shaped by sensory objects. It emphasizes understanding perceptions without attachment, highlighting their transient nature and influence on clarity, craving, and suffering in one's mind.
From: Bodhinyana
(1) The various thoughts and perceptions that arise within the mind, subject to analysis through Insight Meditation.[1] (2) The various sensations or thoughts that arise in the mind, which become fewer with the practice of Samatha.[2] (3) A temporary thought or feeling that arises and passes, reflecting the transient nature of the mind.[3] (4) Derived from the Pali word 'Arammana', this term signifies a sense object or mental experience that influences perception.[4] (5) Stimuli that affect the mind's state and can lead to confusion or clarity depending on one's understanding of Dhamma.[5]
From: Dhammapada (Illustrated)
(1) The experiences and perceptions of the mind that can be objects of craving, contributing to an individual's suffering.[6] (2) The mental impact or perception formed through the senses, which the monk should understand without attachment.[7]
From: Vinaya (2): The Mahavagga
(1) Refers to the subconscious perceptions formed by sensory experiences that influence one's thoughts and actions.[8]
From: Catusacca Dipani
(1) The psychological experiences that arise from the mind interacting with mental objects.[9]
From: Tattvasangraha [with commentary]
(1) Concepts that arise from beginningless impressions, underpinning verbal usage and understanding according to the text.[10]
Hindu concept of 'Sensorial Impression'
In Hinduism, Sensorial Impression encompasses cognitive and emotional influences impeding calmness, memory of past experiences, and the effects of external interactions, shaping perceptions, thoughts, and identity while influencing unborn characteristics and manifesting in dreams.
From: Mandukya Upanishad (Gaudapa Karika and Shankara Bhashya)
(1) A concept or idea formed in the mind, which does not necessarily correlate to an external reality.[11] (2) The internal perceptions or ideas that are regarded as mere products of imagination.[12] (3) The cognitive effects or representations that arise from interactions with external objects.[13]
From: Prashna Upanishad (Madhva commentary)
(1) The memories or perceptions that can be vivified and interpreted in dreams; representations of past experiences.[14]
From: Brahma Sutras (Ramanuja)
(1) The cognitive and emotional influences that can obstruct calmness and concentration, which can be eliminated through grace.[15]
From: Vivekachudamani
(1) The influence or effect that experiences leave on the mind, shaping perceptions and thoughts.[16]
From: Yoga Vasistha [English], Volume 1-4
(1) The internal residues of experiences that surface in dreams, affecting perception and understanding of reality.[17]
From: Laghu-yoga-vasistha
(1) Mental images or reflections that arise based on an individual's thoughts and experiences.[18]
From: Yoga-sutras (with Vyasa and Vachaspati Mishra)
(1) Stored experiences or cognitions that reside within the mind, influencing thoughts and identity.[19] (2) The residues or residues left in the mind from experiences, forming the basis for memory and knowledge.[20]
From: Padarthadharmasamgraha and Nyayakandali
(1) A property of the Self that causes the remembrance and recognition of previously perceived things.[21]
From: Sushruta Samhita, volume 2: Nidanasthana
(1) The influence of thoughts and feelings of parents during conception on the unborn child’s characteristics.[22]