Significance of Self-manifest
In Vaishnavism, the term Self-manifest describes the divine's inherent quality, where the essence reveals itself independently. This concept emphasizes that the Lord, by His own will, is self-revealing and not reliant on external influences. The Purana texts also align with this understanding, attributing inherent presence and glory to deities such as Narayana and Shiva. Thus, Self-manifest encapsulates the notion of the divine's natural emergence and intrinsic existence within all beings.
Synonyms: Self-revealing, Self-evident, Self-revelation, Self-disclosure, Self-expression
The below excerpts are indicatory and do represent direct quotations or translations. It is your responsibility to fact check each reference.
Hindu concept of 'Self-manifest'
Self-manifest in Hinduism signifies Narayana's inherent glory, depicting the divine nature that reveals itself independently. It portrays Shiva's intrinsic presence in all beings and emphasizes divine forms emerging without external influences, highlighting the essence of self-revelation.
From: Yoga Vasistha [English], Volume 1-4
(1) Refers to the Supreme Soul that exists without beginning or end, as understood in perfect knowledge.[1] (2) Know the all quiescent, and the unborn One, who is without beginning, middle and end, who is self manifest.[2] (3) The quality of the divine or soul to reveal itself naturally and intrinsically without external intervention.[3]
From: Devi Bhagavata Purana
(1) Referring to Narayana's inherent presence and glory, as per the text.[4]
From: Shiva Purana
(1) Describes Shiva as existing inherently and intrinsically within all beings.[5]
From: Brihad Bhagavatamrita (commentary)
(1) Describes something that appears independently without external influences, specifically in relation to bhakti.[6] (2) Describes a quality or nature of the divine where the essence of the being is self-revealed or inherent.[7] (3) Refers to forms of the Lord that appear naturally and are not produced by external means.[8] (4) The nature of the Lord, who reveals Himself by His own will and is not dependent on external factors.[9]
From: Sri Krishna-Chaitanya
(1) Refers to both Godhead and the soul (jiva) in their essential aspects, though their manifestations differ in terms of fulfillment and attachment.[10]
From: Chandogya Upanishad (english Translation)
(1) This refers to the way the Self expresses itself in various forms, such as humans, animals, and plants.[11]
From: Taittiriya Upanishad Bhashya Vartika
(1) The action of names and forms emerging from the Self, which refers to the divine origin or essence that brings forth existence.[12]
From: Sahitya-kaumudi by Baladeva Vidyabhushana
(1) Referring to something that reveals itself inherently, particularly used in the context of sac-cid-anandarasa.[13]