Significance of Second section
The Second section, as outlined in Vedanta, signifies the conclusion of the text's second part, marking a transition within the narrative. It indicates an organizational structure that highlights the completion of this section. In Mahayana, the Second section follows the first part of the Shurangama Mantra, continuing its spiritual teachings. Together, these perspectives emphasize the importance of structure and progression in sacred texts.
Synonyms: Second part, Subsequent section, Next portion, Following section
In Dutch: Tweede sectie; In Finnish: Toinen jakso
The below excerpts are indicatory and do represent direct quotations or translations. It is your responsibility to fact check each reference.
Buddhist concept of 'Second section'
The Second section in Buddhism signifies the continuation of spiritual teachings found in the Shurangama Mantra, elaborating on concepts introduced in the first section and deepening the understanding of Buddhist practices and philosophies.
From: Guhyagarbha Tantra (with Commentary)
(1) The part of the commentary that addresses the benefits for those who keep the ancillary commitments.[1] (2) Refers to a particular part of the commentary that focuses on a detailed exegesis of specific concepts, particularly the emanation of the mandala.[2]
From: Shurangama Sutra (with commentary) (English)
(1) The part following the first section of the Shurangama Mantra, continuing the spiritual teachings.[3]
Hindu concept of 'Second section'
The "Second section" in Hinduism signifies the structured conclusion of a narrative segment, indicating both the completion of that part and a transition in the overall text, marking an essential shift in the storyline.
From: Chandogya Upanishad (english Translation)
(1) The concluding part of the text, referred to as 'dvitiyah khandah'.[4] (2) Indicates the portion of text being referred to, suggesting a structured division in the narrative.[5] (3) A reference to the specific part of the text that concludes after the discussion about speech and its significance.[6] (4) The specific part of the text being referenced, indicating that the discussion pertains to the teachings within this segment of the scripture.[7] (5) Refers to the part of the text that concludes the second segment of the discourse.[8]
From: Vasudevavijaya of Vasudeva (Study)
(1) The section comprising the third chapter of Ashtadhyayi.[9] (2) The middle part of the Paniniya consisting exclusively of the third chapter.[10]
From: Shat-cakra-nirupana (the six bodily centres)
(1) A concluding note in the text indicating the end of a specific part of the narrative.[11]