Significance of Sattva, Rajas, Tamas
Sattva, Rajas, Tamas are the three gunas or qualities that characterize all entities in the universe and profoundly influence human behavior and consciousness. Sattva represents purity and goodness, Rajas signifies activity and passion, while Tamas embodies inertia and darkness. These qualities not only define the states of existence but also impact human thoughts and spiritual understanding. The interplay of Sattva, Rajas, and Tamas shapes both the material world and the moral framework within which beings operate, illustrating their essential role in Hindu philosophy.
Synonyms: Purity, Activity, Inertia, Passion, Darkness
In Dutch: Sattva, Rajas, Tamas
In Finnish: Sattva, Rajas, Tamas
The below excerpts are indicatory and do represent direct quotations or translations. It is your responsibility to fact check each reference.
Hindu concept of 'Sattva, Rajas, Tamas'
Sattva, Rajas, and Tamas are the three fundamental qualities (gunas) in Hindu philosophy, representing purity, activity, and darkness, respectively. They influence human behavior, consciousness, and the nature of existence in the universe.
From: Bhagavata Purana
(1) The three primary qualities or gunas that influence the behavior and evolution of beings and the material world.[1] (2) The three qualities (gunas) that govern human behavior, which appear in Brahman but do not affect its true essence.[2] (3) The three fundamental qualities affecting human behavior and consciousness, which Krishna transcends.[3] (4) The three essential qualities that influence the nature of beings and their actions, leading to varied existences.[4] (5) The three qualities that influence human behavior and thought, affecting their spiritual understanding.[5]
From: Shiva Purana
(1) The three qualities or gunas that exist within creation, which signifies the essence of beings and the nature of the universe.[6] (2) The three fundamental qualities (Gunas) that define nature, crucial to understanding existence and worship practices.[7] (3) The three gunas (qualities) that the ascetic worships in order during the ritual.[8] (4) The three qualities or gunas that the ascetic is instructed to worship in order.[9]
From: Padma Purana
(1) The three qualities or constituents of nature, where sattva represents goodness, rajas denotes activity, and tamas signifies darkness or ignorance.[10] (2) The three qualities (modes of material nature) that influence the creation and existence of the universe and are embodied by entities in various ratios.[11] (3) The three gunas or qualities of nature that define the state of existence in the material world.[12]
From: Mahabharata (English)
(1) These are the three attributes that influence Prakriti and Jiva, representing purity, activity, and darkness, respectively.[13] (2) The three states or attributes that influence the understanding and actions of beings, representing purity, passion, and ignorance respectively.[14] (3) The three attributes of the soul that indicate health of the mind when present in due proportions.[15]
From: Devi Bhagavata Purana
(1) The three gunas (qualities) that exist in all material nature; they influence behavior and consciousness.[16] (2) The three fundamental qualities or Gunas in Hindu philosophy that influence human behavior and spirituality.[17] (3) The three gunas (qualities) present in all beings, influencing their behavior and thoughts; they can mix and manifest differently in different people.[18]
From: Brahmanda Purana
(1) Three qualities (gunas) in Hindu philosophy representing goodness, passion, and darkness, respectively; foundational to the nature of beings.[19] (2) The three Gunas or qualities that influence behavior and nature of beings; Sattva is purity, Rajas is passion, and Tamas is darkness.[20] (3) The three Gunas or fundamental qualities that define the nature of all beings and phenomena; Sattva (purity, harmony), Rajas (activity, passion), and Tamas (inertia, darkness).[21]
From: Agni Purana
(1) The three qualities that dwell in the unmanifest (Prakriti).[22] (2) The three fundamental qualities that influence human behavior and actions—goodness, passion, and ignorance respectively.[23]
From: Bhagavad-gita-rahasya (or Karma-yoga Shastra)
(1) The three qualities or constituents of Matter, where sattva represents purity, rajas active quality, and tamas represents inertia or darkness in objects.[24] (2) The three gunas or qualities that describe the nature of matter in Samkhya philosophy.[25]
From: Linga Purana
(1) The three gunas (qualities) that define the nature of consciousness and existence.[26]
From: Prasthanatrayi Swaminarayan Bhashyam (Study)
(1) These are the three qualities of maya, where sattva is associated with goodness, rajas with passion, and tamas with darkness.[27] (2) The three qualities present in maya, which dictate its nature and influence.[28]
From: Vivekachudamani
(1) The three qualities or gunas in Hindu philosophy that describe different states of mind and being; Sattva represents purity, Rajas represents activity or passion, and Tamas represents darkness or inertia.[29]
From: Brahma Sutras (Ramanuja)
(1) The three gunas or qualities in Hindu philosophy; sattva is goodness, rajas is passion, and tamas is darkness, influencing one's moral and spiritual state.[30]
From: Mandukya Upanishad (Gaudapa Karika and Shankara Bhashya)
(1) The three qualities or gunas associated with all matter according to Samkhya philosophy, integral in distinguishing states of being.[31]
From: Vakyapadiya of Bhartrihari
(1) The three fundamental qualities that constitute all things and influence their properties; sattva represents purity, rajas represents activity, and tamas represents inertia.[32] (2) The three gunas or qualities that make up all objects, influencing their nature and behavior.[33]
From: Amarakoshodghatana of Kshirasvamin (study)
(1) The three gunas that describe the various characteristics of nature and human experience: sattva is associated with goodness and knowledge, rajas with activity and desire, and tamas with darkness and ignorance.[34]
From: Yoga-sutras (Ancient and Modern Interpretations)
(1) The three gunas or qualities; sattva is associated with clarity and harmony, rajas with activity and excitement, and tamas with darkness and inertia.[35] (2) The three gunas or constituent principles of the mind that influence behavior and mental states, according to Vyasa.[36]
From: Yoga-sutras (Vedanta Commentaries)
(1) The three gunas; sattva represents purity and tranquility, rajas signifies action and motion, and tamas embodies inertia and resistance.[37]
From: Manusmriti with the Commentary of Medhatithi
(1) The three fundamental qualities (gunas) of nature that influence human behavior and are discussed in relation to spiritual practices.[38] (2) The three primary qualities or gunas in Indian philosophy, representing different states of mind and their influence on behavior and outcomes.[39]
From: Gitartha Samgraha (critical Study)
(1) The three gunas (qualities) of nature that influence human behavior; they represent purity, passion, and ignorance, respectively.[40]
From: Parama Samhita (English translation)
(1) The three gunas (qualities) that define the nature of all beings; Sattva being goodness, Rajas being passion, and Tamas being ignorance.[41]
The concept of Sattva, Rajas, Tamas in local and regional sources
Sattva, Rajas, Tamas represent the three factors in human experience. Sattva signifies knowledge and purity, Rajas embodies passion and change, while Tamas reflects matter, darkness, and inertia, influencing behavior and perception in the world.
From: Triveni Journal
(1) The three modes of nature: Sattva denotes purity and radiance, Rajas represents passion and activity, and Tamas signifies darkness and inertia.[42] (2) The three factors in the world of experience, with Sattva representing knowledge, Rajas symbolizing change and movement, and Tamas denoting matter.[43]
The concept of Sattva, Rajas, Tamas in scientific sources
Sattva, Rajas, and Tamas are the three fundamental qualities (gunas) in Ayurvedic and Samkhya philosophy, representing varying states of matter and consciousness that influence behavior, health, and overall well-being.
From: World Journal of Pharmaceutical Research
(1) Sattva, Rajas, Tamas are the three gunas (qualities) that interplay in Ayurveda, influencing mental and physical health.[44] (2) Three qualities of the mind; Sattva represents balance and harmony, Rajas denotes activity and passion, while Tamas signifies inertia and darkness.[45]
From: Journal of Ayurveda and Holistic Medicine
(1) The three fundamental qualities (gunas) that represent different states of matter and consciousness in Ayurvedic and Samkhya philosophy.[46]
From: Journal of Ayurveda and Integrative Medicine
(1) The three Gunas representing different qualities of behavior in individuals, as derived from the philosophy of yoga; Sattva denotes purity and wisdom, Rajas symbolizes activity and restlessness, and Tamas relates to inertia and bias.[47]