Significance of Sattva, Rajas, Tamas
Synonyms: Purity, Activity, Inertia, Passion, Darkness
In Dutch: Sattva, Rajas, Tamas; In German: Sattva, Rajas, Tamas; In Finnish: Sattva, Rajas, Tamas; In Spanish: Sattva, Rajas, Tamas; In Swedish: Sattva, Rajas, Tamas; In Malay: Sattva, Rajas, Tamas; In French: Sattva, Rajas, Tamas; In Portugese: Sattva, Rajas, Tamas; In Italian: Sattva, Rajas, Tamas; In Polish: Sattva, Radżas, Tamas
The below excerpts are indicatory and do represent direct quotations or translations. It is your responsibility to fact check each reference.
Hindu concept of 'Sattva, Rajas, Tamas'
Sattva, Rajas, and Tamas are the three fundamental qualities (gunas) in Hindu philosophy, representing purity, activity, and darkness, respectively. They influence human behavior, consciousness, and the nature of existence in the universe.
From: Mahabharata (English)
(1) These are the three attributes that influence Prakriti and Jiva, representing purity, activity, and darkness, respectively.[1] (2) The three states or attributes that influence the understanding and actions of beings, representing purity, passion, and ignorance respectively.[2] (3) The three attributes of the soul that indicate health of the mind when present in due proportions.[3]
From: Devi Bhagavata Purana
(1) The three gunas (qualities) that exist in all material nature; they influence behavior and consciousness.[4] (2) The three fundamental qualities or Gunas in Hindu philosophy that influence human behavior and spirituality.[5] (3) The three gunas (qualities) present in all beings, influencing their behavior and thoughts; they can mix and manifest differently in different people.[6]
From: Bhagavad-gita-rahasya (or Karma-yoga Shastra)
(1) The three qualities or constituents of Matter, where sattva represents purity, rajas active quality, and tamas represents inertia or darkness in objects.[7] (2) The three gunas or qualities that describe the nature of matter in Samkhya philosophy.[8]
From: Brahma Sutras (Ramanuja)
(1) These are the three substances constituting the fundamental Prakriti, and when in equipoise, none is in defect or excess.[9] (2) The three gunas or qualities in Hindu philosophy; sattva is goodness, rajas is passion, and tamas is darkness, influencing one's moral and spiritual state.[10]
From: Vivekachudamani
(1) The three qualities or gunas in Hindu philosophy that describe different states of mind and being; Sattva represents purity, Rajas represents activity or passion, and Tamas represents darkness or inertia.[11]
From: Mandukya Upanishad (Gaudapa Karika and Shankara Bhashya)
(1) The three qualities or gunas associated with all matter according to Samkhya philosophy, integral in distinguishing states of being.[12]
From: Vakyapadiya of Bhartrihari
(1) The three fundamental qualities that constitute all things and influence their properties; sattva represents purity, rajas represents activity, and tamas represents inertia.[13] (2) The three gunas or qualities that make up all objects, influencing their nature and behavior.[14]
From: Yoga-sutras (Vedanta Commentaries)
(1) The three gunas; sattva represents purity and tranquility, rajas signifies action and motion, and tamas embodies inertia and resistance.[15]
From: Manusmriti with the Commentary of Medhatithi
(1) The three fundamental qualities (gunas) of nature that influence human behavior and are discussed in relation to spiritual practices.[16] (2) The three primary qualities or gunas in Indian philosophy, representing different states of mind and their influence on behavior and outcomes.[17]
From: Parama Samhita (English translation)
(1) The three gunas (qualities) that define the nature of all beings; Sattva being goodness, Rajas being passion, and Tamas being ignorance.[18]
From: Journal of Ayurveda and Integrated Medical Sciences
(1) These are the three Gunas, or qualities, that influence the mind and body, affecting mental and emotional states, with Sattva representing balance, Rajas representing activity, and Tamas representing inertia.[19]
The concept of Sattva, Rajas, Tamas in local and regional sources
Sattva, Rajas, Tamas represent the three factors in human experience. Sattva signifies knowledge and purity, Rajas embodies passion and change, while Tamas reflects matter, darkness, and inertia, influencing behavior and perception in the world.
From: Triveni Journal
(1) The three modes of nature: Sattva denotes purity and radiance, Rajas represents passion and activity, and Tamas signifies darkness and inertia.[20] (2) The three factors in the world of experience, with Sattva representing knowledge, Rajas symbolizing change and movement, and Tamas denoting matter.[21]
From: The Complete Works of Swami Vivekananda
(1) These are elements of nature, not qualities, which combine and recombine to create the universe; they exist in equilibrium at the beginning of a cycle.[22] (2) These are the three substances that make up the Gunas, which have a gross state that is the sensible universe, as indicated in the text.[23]
The concept of Sattva, Rajas, Tamas in scientific sources
Sattva, Rajas, and Tamas are the three fundamental qualities (gunas) in Ayurvedic and Samkhya philosophy, representing varying states of matter and consciousness that influence behavior, health, and overall well-being.