Significance of Satkaryavada
Satkaryavada is a philosophical theory proposing that the qualities of a created product (karya) must exist in some form within its original cause (karana). This doctrine, endorsed by various schools of thought like Samkhya and Vedanta, asserts that effects preexist their causes, emphasizing that nothing new can arise from non-existence. It reflects the continuity of existence, positing that all effects are manifestations of latent causes and that the relationship between cause and effect is both real and interconnected.
In Dutch: Satkaryavada; In German: Satkaryavada; In Finnish: Satkaryavada; In Spanish: Satkaryavada
The below excerpts are indicatory and do represent direct quotations or translations. It is your responsibility to fact check each reference.
Hindu concept of 'Satkaryavada'
Satkaryavada in Hinduism interprets that effects (karya) pre-exist in their causes (karana) and emphasizes the continuity of existence, asserting that qualities of products must be inherent within their original causes before manifestation.
From: Vakyapadiya of Bhartrihari
(1) A philosophical view that posits all objects are eternal and are perceived when they materialize or become manifest.[1] (2) The philosophical viewpoint that suggests the specific form of an effect exists in some form prior to its manifestation.[2] (3) A philosophical view held by the Sankhyas that posits origin as manifestation and destruction as nothing more than concealment.[3] (4) A philosophical viewpoint that posits the reality of effects originating from their causes.[4] (5) A philosophical position stating that an effect preexists in its cause, emphasizing the continuity of existence.[5]
From: Bhagavad-gita-rahasya (or Karma-yoga Shastra)
(1) The theory proposing that the qualities seen in created products (karya) must be found in some form within the original cause (karana) from which they originated.[6] (2) The theory that the qualities of a created product (karya) must exist in some form within the original cause (karana), asserting that nothing new can emerge from non-existence.[7]
From: Journal of Ayurveda and Integrated Medical Sciences
(1) Satkarya Vada posits that every Karya, or effect, originates from a specific Karana, or cause, with Srushti evolving from Ayakta, where Karana and Karya are essentially one, differing only in form.[8]
The concept of Satkaryavada in scientific sources
Satkaryavada asserts that only existent causes can produce effects, emphasizing a direct relationship between cause and effect. This perspective, held by the Samkhya school, underscores the principle that effects originate solely from their corresponding causes.