Significance of Sanyasa
Sanyasa refers to the stage of renunciation and spiritual pursuit in Hindu philosophy. It is recognized as the fourth stage of ashrama, emphasizing a life of a recluse who abandons worldly attachments and possessions. Vedanta underscores Sanyasa as a time to withdraw from societal obligations to focus on spiritual truths, particularly the Atman. According to Kamashastra, Sanyasa is the final stage dedicated to seeking liberation by relinquishing material possessions in favor of spiritual endeavors.
Synonyms: Renunciation, Abandonment, Detachment, Retirement, Asceticism, Monasticism
The below excerpts are indicatory and do represent direct quotations or translations. It is your responsibility to fact check each reference.
Hindu concept of 'Sanyasa'
Sanyasa in Hinduism signifies renunciation, representing the final stage of life where individuals abandon societal roles and material possessions, dedicating themselves to spiritual practices for the quest of liberation and self-realization.
From: Ishavasya Upanishad with Shankara Bhashya (Sitarama)
(1) A state of renunciation in the spiritual life where one withdraws from societal obligations to focus on spiritual pursuits.[1]
From: Mandukya Upanishad (Gaudapa Karika and Shankara Bhashya)
(1) The monastic stage of life in Hindu philosophy focusing on renunciation and spiritual pursuits, part of the Ashramas.[2]
From: Mundaka Upanishad with Shankara’s Commentary
(1) Renunciation or giving up worldly attachments in the pursuit of spiritual truth, specifically the Atman.[3]
From: Markandeya Purana (Study)
(1) The fourth stage of ashrama, denoting the life of a recluse or wandering mendicant who has discarded worldly possessions and attachments.[4]
From: Kamashastra Discourse (Life in Ancient India)
(1) The final stage focused on the search for liberation, where one relinquishes material possessions for spiritual pursuits.[5]
The concept of Sanyasa in local and regional sources
Sanyasa signifies the ascetic life embraced by Sri Raghavendra Swami in 1621, characterized by spiritual dedication, renunciation of worldly attachments, and a commitment to a desire-free existence in Hinduism.
From: Triveni Journal
(1) The final stage of life defined by total renunciation and spiritual dedication.[6] (2) The final stage of life focused on renunciation and seeking Moksha or salvation.[7] (3) A state of renunciation in Hinduism where one dedicates their life to spiritual pursuits.[8] (4) The formal adoption of a life of renunciation, marked by an abandonment of worldly attachments and desires.[9] (5) The ascetic life Sri Raghavendra Swami adopted in 1621, dedicated to spiritual pursuits.[10]