Significance of Same category
In Vaishnavism, the concept of Same category, or sa-jatiya, denotes entities that possess a shared fundamental nature, indicating no inherent differences. This idea extends to highlight the divine status of figures like Devaki, aligning her essence with that of Lord Krishna. Furthermore, it encompasses the classification of various names and aspects that fall under a unified identity, reinforcing the notion of their spiritual interconnectedness. Overall, Same category emphasizes the essential equality and unity among divine beings.
Synonyms: Same class
The below excerpts are indicatory and do represent direct quotations or translations. It is your responsibility to fact check each reference.
Hindu concept of 'Same category'
In Hinduism, "Same category" describes Devaki's divine status parallel to Lord Krishna, indicating shared essence, highlights entities' fundamental sameness (sa-jatiya), and emphasizes spiritual unity in diverse names or aspects.
From: Chaitanya Bhagavata
(1) Refers to the classification of different names or aspects under a unified identity, emphasizing the spiritual connection.[1] (2) A description referring to Devaki's divine status, which aligns with that of Lord Krishna, indicating a shared quality or essence.[2]
From: Brihad Bhagavatamrita (commentary)
(1) The phrase sa-jatiya signifies entities that share the same fundamental nature or category, implying there is no difference among Them.[3]
From: Srila Gurudeva (The Supreme Treasure)
(1) Refers to the classification of Raghunatha dasa and Rupa Manjari as devotees within the specific emotional mood of service to Krishna.[4]
From: Manusmriti with the Commentary of Medhatithi
(1) The same category identifies actions that share a moral or ethical classification, particularly referring to actions that involve taking what belongs to another.[5]
From: Vakyapadiya of Bhartrihari
(1) Refers to the classification that includes both the universal in the word shabdajati and the universals in words such as gauh and ashvah.[6]
From: Brahma Sutras (Ramanuja)
(1) Denotes the classification of organs and their functions, specifically questioning whether breath fits among organs of sensation and action.[7]