Significance of Sadhya
Synonyms: Feast, Banquet, Spread, Variety, Selection, Meal
In Dutch: Sadhya; In German: Sadhya; In Finnish: Sadhya; In Spanish: Satánica
The below excerpts are indicatory and do represent direct quotations or translations. It is your responsibility to fact check each reference.
Hindu concept of 'Sadhya'
In Hinduism, Sadhya denotes actions to be accomplished, the goals of spiritual practice, and celestial beings aiding in rituals, emphasizing the ultimate achievement of divine service and realization, particularly in relation to Shri Radha and Shri Krishna.
From: Mahabharata (English)
(1) The Sadhyas are described as engaging in their ascetic austerities in the eastern quarter at eve, highlighting the spiritual significance of this direction.[1] (2) They are deities who questioned a Swan about the religion of Emancipation and what the highest of all objects is, and what the foremost of all acts is.[2] (3) The Sadhyas are among the deities that issued from Kesava's mouth.[3] (4) Beings of righteous deeds who are in the company of deities in Heaven, along with Duryodhana.[4] (5) The Sadhyas are mentioned as beings under the lordship of a divine figure, described by Narada as the Master and Lord.[5]
From: Garuda Purana
(1) One of the wives of Dharma; she gave birth to Sadhyas, according to the provided text.[6] (2) A divine being with a thousand eyes, believed to accomplish all objectives and goals of devotees.[7]
From: Ramayana of Valmiki (Shastri)
(1) Celestial beings mentioned as part of the assembly worshipping the divine figures.[8]
From: Devi Bhagavata Purana
(1) Beings that are to be accomplished or attained, typically referring to spiritual aspirants or deities that fulfill desires.[9]
From: Markandeya Purana
(1) A group of deities representing the spirits of the deceased, categorized among the classes of gods.[10]
From: Nilamata Purana
(1) Deities whose associated sites elevate ritual significance and redemption.[11]
From: Gautami Mahatmya
(1) The ultimate goal or object of spiritual pursuit.[12]
From: Journal of Ayurveda and Integrated Medical Sciences
(1) A classification of diseases in Ayurveda, it refers to diseases that are considered curable with proper treatment.[13] (2) This is the prognosis of the disease, and is the main causative factor of Agnimandya.[14] (3) This is a term that is used to describe the prognosis of the disease, and it is when Vata Dosha is associated with other Dosha, according to Sushruta.[15] (4) This term refers to the curable form of Vatarakta, if caused by only one Dosha, with no complications, and if the patient is strong and has proper treatment.[16] (5) This word describes a category of Arbudas (tumors) that are considered curable, as mentioned in Ayurvedic texts, encompassing certain types of tumors and cysts.[17]
From: International Research Journal of Ayurveda and Yoga
(1) It describes the prognosis of the illness when vata is linked to other doshas, according to the text.[18] (2) A curable prognosis when Ek Dosha And Naveena.[19] (3) This is curable Raktapitta (bleeding disorder) on the basis of prabhava.[20] (4) Sadhya refers to a curable category of Prameha, specifically Kaphaja Prameha without Purvaroopa, as described in the text.[21]
From: Journal of Ayurvedic and Herbal Medicine
(1) Shwitra within one year of its appearance is designated as Navam and its prognosis is considered good, meaning it is Sadhya or curable.[22] (2) This is the element to be determined, also known as the provable, which is the element that is sought to be established through the use of Hetu or Sadhana.[23]
From: Brihad Bhagavatamrita (commentary)
(1) This refers to the foremost of spiritual goals, and the text says that the practice is the means to attain these goals, as well as the worship of the lotus feet.[24] (2) the goals that are to be attained through spiritual practices.[25] (3) the goal of devotional practice; in this context, the realization of God through the holy name.[26] (4) The goal; the desired outcome that one aims to achieve through spiritual practices.[27] (5) The goal or objective of devotional practices, which is often equated with attaining prema.[28]
From: Bhajana-Rahasya
(1) This is the term for the ultimate goal, as described in the eighth yama, which describes perfection, together with one-pointed dependence on Shri Krishna.[29] (2) The objective or goal of spiritual practice, which in this context refers to the realization of Shri Krishna.[30] (3) The ultimate goal of the spiritual process, which is to achieve direct service to the Supreme Lord.[31] (4) The goal or achievement of attaining divine service and relationship with Shri Radha and Shri Krishna.[32] (5) The term for the goal to be attained, specifically referring to krishnaprema as the only aim.[33]
From: Chaitanya Bhagavata
(1) The ultimate goal or perfection that one aims to achieve through the practice of sadhana in the context of devotional service.[34] (2) The ultimate goal or achievement in the path of devotion.[35] (3) The ultimate goal of spiritual practice, which is love for Krishna.[36]
From: Vakyapadiya of Bhartrihari
(1) It is the end or what is to be accomplished, upon which the means or accessory depends in the context of action.[37] (2) The term sadhya means a process to be accomplished, representing the action as something that is actively being performed, in contrast to an object that already exists.[38] (3) It refers to that which is to be brought about, particularly action, and is considered the primary meaning conveyed by a verb.[39] (4) Within the provided text, this refers to the act of running, which is considered a process, something that needs to be brought about or accomplished.[40] (5) Sadhya signifies the aspect of the action that is focused on the process of doing, as captured within the context of action through the verb form.[41]
From: Manusmriti with the Commentary of Medhatithi
(1) The Sadhyas are divine beings who have completed their duties but still honor their ancestors, the Pitris.[42] (2) A collective of figures associated with the implementation of the substitute in specific circumstances.[43] (3) A category of deities recognized as part of the ancient gods, specifically born in the current cosmic cycle and possessing continuous lineages.[44] (4) A specific class of divine beings that differ from the main gods, having distinct characteristics and roles in rituals.[45]
From: Baudhayana Dharmasutra
(1) A group of deities that are worshipped and satisfied through offerings.[46]
From: Sankhayana-grihya-sutra
(1) The Sadhyas are included in the list of entities that are given the ability to satisfy themselves, indicating a form of offering or fulfillment to ensure their contentment.[47]
From: Asvalayana-grihya-sutra
(1) The Sadhyas are satiated, according to the provided text. They are listed along with the birds, the cows, the Vipras and the Yakshas.[48]
From: Chandogya Upanishad (english Translation)
(1) The entities or beings that interact with the form of the sun as described in the text.[49] (2) The Sadhyas are beings who enjoy the fifth nectar and are led by Brahman.[50]
From: Taittiriya Upanishad Bhashya Vartika
(1) The goal or outcome that is intended to be achieved through prescribed actions.[51]
From: Mundaka Upanishad with Shankara’s Commentary
(1) A species of Devas, referring to a class of celestial beings.[52]
From: Padarthadharmasamgraha and Nyayakandali
(1) The object that is being proved or demonstrated through inference, characterized as fit for proof.[53] (2) The entity or proposition that is intended to be proved or established by means of the argument.[54] (3) The factor to be proved by the inference.[55] (4) The thing whose existence in the Subject is to be proved by the members of the argument.[56]
From: Vastu-shastra (Introduction to Indian architecture)
(1) These are figures that the parts above the top, the entablure, belonged to, and the entablures are generally decorated with flying figures.[57] (2) Refers to the production process which requires a form or tangible existence to manifest, relying heavily on Earth.[58]
From: Shukra Niti by Shukracharya
(1) The case that is substantiated with clear and strong evidence, making it valid in legal terms.[59]
From: Shakti and Shakta
(1) This is the sought-for Devata, and by Siddhi therein is had vision of the three worlds; as the Mantra is in fact Devata, by practice thereof this is known.[60]
The concept of Sadhya in local and regional sources
Sadhya denotes the essential quality in anumana, representing the unknown outcome that must be identified through inference, highlighting its significance in logical reasoning and understanding conclusions in various contexts.
From: History of Science in South Asia
(1) This is a term for the required quality in anumana, which is the unknown result that needs to be determined through inference.[61]
The concept of Sadhya in scientific sources
Sadhya refers to diseases in Ayurveda that are considered curable, especially when diagnosed early and linked to specific dosha imbalances. It signifies treatability based on diagnostic evaluation and appropriate interventions for conditions like Prameha and Arsha.