Significance of Sacrificial oblation
Sacrificial oblation in Hinduism is defined as specific offerings made to deities during rituals, such as in yajnas, to secure divine favor and blessings. These offerings, which can include food, flowers, and symbolically significant materials, are essential for invoking the presence of divine beings. Various traditions within Hindu philosophy, like Vaishnavism, Purana, and Vedanta, emphasize the significance of these offerings as acts of devotion and gratitude aimed at pleasing the deities, reflecting a deep spiritual significance in religious practices.
Synonyms: Offering, Sacrifice, Tribute, Dedication, Gift, Ceremonial offering, Libation, Consecration
The below excerpts are indicatory and do represent direct quotations or translations. It is your responsibility to fact check each reference.
Hindu concept of 'Sacrificial oblation'
Sacrificial oblation in Hinduism encompasses ceremonial offerings made to deities through fire, including various foods and rituals aimed at expressing devotion, seeking blessings, and acknowledging the divine presence, thereby establishing spiritual interconnections.
From: Bhagavata Purana
(1) An offering made during a sacrifice, which is an essential part of Hindu rituals to appease the deities.[1] (2) Offerings made to deities during sacrifices, which are vital for securing divine favor.[2] (3) Offerings made to the Supreme Lord during rituals, which were important to the deities.[3] (4) Ritual offerings made by Indra and the gods, showcasing their dependency on divine provisions.[4] (5) Offerings made to deities during sacrifices which were not accepted during Anga’s Ashvamedha.[5]
From: Skanda Purana
(1) Ritualistic offerings made to invoke the presence and blessings of divine beings in the cosmic worship framework.[6] (2) The offerings made during a Vedic Yajna, symbolizing devotion and supplication to divine forces.[7] (3) Offerings made to deities during rituals, often including food, flowers, and other symbolically significant materials.[8] (4) Offerings made to the goddess during worship, including fruits.[9] (5) The offering made in the fire during rituals, which was crucial for maintaining religious practices.[10]
From: Padma Purana
(1) Offerings presented to deities during rituals, typically involving food items.[11] (2) The offerings made during sacrifices to please the deities and secure their blessings.[12] (3) Ritual offerings made in fire as a form of worship to deities, including Vedic chants and offerings made by priests.[13]
From: Devi Bhagavata Purana
(1) Details the offerings that involve human victims as part of the King’s possible sacrifice to cure himself.[14] (2) An offering made during sacrifices, as indicated by the mention of purodasas symbolizing devotion.[15] (3) Ritual offerings made to deities during religious ceremonies, which are believed to invoke blessings and divine presence.[16]
From: Agni Purana
(1) A ritual offering made to deities, typically involving the sacrifice of items to show devotion.[17] (2) The ceremonial act of offering food or other items to the deity through fire.[18]
From: Mahabharata (English)
(1) Offerings made during rituals, specifically dedicated to the various deities invoked during ceremonies.[19]
From: Ramayana of Valmiki
(1) A ritual offering, such as clarified butter, made to a deity, in this context, offered to propitiate Narayana.[20]
From: Bhagavad-gita Mahatmya
(1) Gifts made to the gods during sacrifices that are consumed by them and symbolize the king's generosity.[21]
From: Garuda Purana
(1) Ritual offerings made by Rama to honor his ancestors, showcasing his devotion to tradition.[22]
From: Paraskara-grihya-sutra
(1) Offerings made during the sacrifice, including the two crucial oblations that precede and follow the killing of the animal.[23] (2) Offerings made during the sacrifice, often involving prayers and mantras to invoke blessings from deities, particularly during the ritual.[24] (3) Offerings made during a sacrifice, specifically referring to the two Ajya oblations in this context.[25] (4) The offerings made during a sacrificial ceremony, including the various verses recited as part of the process.[26]
From: Asvalayana-grihya-sutra
(1) Offerings made, particularly milk-rice, to deities during rituals, emphasizing the importance of these acts in spiritual practice.[27] (2) An offering made during the sacrifice, usually in the form of Ajya, at the conclusion of the rituals.[28] (3) The offerings made during the Vedic sacrifices, signifying gratitude and respect towards deities and sages.[29]
From: Manusmriti with the Commentary of Medhatithi
(1) The offerings made during sacrificial rituals as prescribed by religious texts.[30]
From: Gobhila-grihya-sutra
(1) The act of offering portions of cooked food into the fire during the ceremony.[31]
From: Hiranyakesi-grihya-sutra
(1) Offerings made during rituals, particularly to deities like Agni, following specific invocations and verses.[32]
From: Harshacharita (socio-cultural Study)
(1) Purodasha, a type of offering made during sacrifices in religious practices.[33] (2) Offerings made in the form of food or other materials presented during Vedic sacrifices.[34] (3) A religious offering made to the gods, including various food preparations mentioned in Harshacarita.[35]
From: Taittiriya Upanishad
(1) Ritual offerings made to Devas which contribute to their happiness but may also lead to ignorance.[36]
From: Brihadaranyaka Upanishad
(1) An offering made in fire as part of a ritual to acknowledge and please the deities.[37]
From: Chandogya Upanishad (english Translation)
(1) The idea that the food consumed is an offering, making the act of eating akin to a sacred ritual or sacrifice, emphasizing gratitude and interconnectedness.[38]
From: Satapatha-brahmana
(1) The specific offerings made to the deities, which are recognized through the act of announcement by the Adhvaryu.[39] (2) An offering made to deities, particularly in the context of securing offspring, which symbolizes Prajapati's self to some extent.[40]
From: Narayaniya (Narayaneeyam)
(1) Ritual offerings made to deities, symbolizing devotion and the desire for divine blessings.[41]
From: Parama Samhita (English translation)
(1) Offerings made to the fire, often consisting of cooked food, ghee, and other items placed during the rituals for the purpose of propitiation.[42]
From: Brihad Bhagavatamrita (commentary)
(1) Offerings made in the course of yajna, which are accepted and consumed by Yajna-murti.[43]