Significance of Sacrifice
Synonyms: Offering, Forfeit, Surrender, Relinquishment, Trade-off, Giving up, Renunciation, Selflessness, Atonement, Oblation, Immolation, Donation, Forfeiture, Abandonment, Offer, Give up, Martyr, Dedication, Oblation.
In Dutch: Offer; In Finnish: Uhrata; In Spanish: Sacrificio; In Italian: Sacrificio; In German: Opfern; In Malay: Pengorbanan; In Swedish: Offra; In French: Sacrifier; In Polish: Poświęcenie; In Portugese: Sacrifício
The below excerpts are indicatory and do represent direct quotations or translations. It is your responsibility to fact check each reference.
Buddhist concept of 'Sacrifice'
In Buddhism, sacrifice encompasses diverse acts: offerings to spirits, preparation for Buddha's arrival, virtuous deeds aligned with Dharma, renunciation for spiritual growth, and selfless giving for others' benefit, exemplified by Bodhisattvas and key figures.
From: Jataka tales [English], Volume 1-6
(1) The sacrifice is a ritual involving the killing of beasts, proposed by Sakka to the king of Benares as a means to gain sole rule in all India and exemption from old age and death.[1] (2) The act of killing a being for a ritual purpose, which plays a crucial role in the chaplain's plot.[2] (3) The act of offering victims, including his sons and daughter, that King Vasavatti engages in under the influence of Khandahala.[3] (4) The act of offering something precious to a deity, in this case involving the planned offering of the flesh and blood of one thousand evil-doers.[4] (5) The act of offering food to the Tree-sprite, showcasing the poor man's devotion even with limited resources.[5]
From: Maha Buddhavamsa—The Great Chronicle of Buddhas
(1) Endeavour is the fulfillment of perfections, practices and these.[6] (2) The Perfection of Resolution has the characteristics of unshaken determination in fulfilment of Perfections, these, and Moral practices as requisites of Enlightenment.[7] (3) Acts of renunciation or giving up that are performed by the Bodhisatta as part of his path toward achieving perfection.[8] (4) Acts of generosity or giving up certain pleasures or comforts, considered a vital part of the path towards fulfillment of the paramis.[9] (5) The act of giving up something valuable for the sake of something greater or for the benefit of others, as shown by Darubhandaka in his offerings.[10]
From: Guide to Tipitaka
(1) A practice aiming to offer something of value, traditionally an important aspect of spiritual rites.[11]
From: Patipada (path of practice)
(1) The act of giving up personal comforts or safety for the sake of spiritual growth and understanding.[12]
From: Dhammapada (Illustrated)
(1) The provided text mentions the act of sacrifice, which, according to the verse, does not equal a quarter part of honouring the Noble, even if performed for a year.[13]
From: Maha Prajnaparamita Sastra
(1) A significant ritual or offering done in preparation for receiving the Buddha and the samgha.[14] (2) The profound act of giving up personal treasures, family, and ultimately, the prince's status, which is central to the themes of the story.[15] (3) The significant act the king undertook, which involved extreme bodily harm, in pursuit of spiritual enlightenment.[16] (4) The act of giving up something valuable, such as one's life or body, for the benefit of others, especially as exemplified by the bodhisattvas.[17] (5) The act of giving up something valuable, as exemplified by king Che-p’i's willingness to remove part of his body for another.[18]
From: Mahavastu (great story)
(1) Renunciations of possessions made by Bodhisattvas from the eighth bhumi onwards.[19]
From: Tattvasangraha [with commentary]
(1) Ritual offerings made to deities or spirits as a form of worship or supplication, which have various interpretations and practices throughout history.[20] (2) Rituals performed with the intention of attaining specific outcomes, such as obtaining heaven, as discussed in relation to the Veda.[21] (3) An action performed in accordance with Dharma that is seen as contributing to moral duty and is characterized by the term dharmika.[22]
Hindu concept of 'Sacrifice'
In Hinduism, sacrifice encompasses diverse rituals involving offerings to deities, often with fire, prayers, or even animals. These acts aim to gain blessings, honor customs, achieve purification, or surrender the self for spiritual understanding.
From: Mahabharata (English)
(1) These performers of sacrifices with plentiful gifts (to Brahmanas), stood each at the head of an Akshauhini of troops, highlighting their religious practices and generosity.[23] (2) Sacrifice refers to the maiden's refusal to compromise her virtue, as keeping one's person inviolate is highly regarded.[24] (3) Sacrifice, specifically a horse-sacrifice with profuse presents, is presented as a means for a king to cleanse himself and his kingdom of sins.[25] (4) Sacrifices are considered one of the eight cardinal duties that pave the way to the world of the pitris, and they should be performed without Abhimana.[26] (5) Rituals for which articles are given away, which Kusika offers to Cyavana, indicating his willingness to provide anything desired.[27]
From: Ramayana of Valmiki (Shastri)
(1) A significant event in the story is the sacrifice that King Nimi plans and executes, which leads to conflicts and curses involving various figures.[28] (2) Sacrifices are offerings made by the Twice-born, performed in accordance with prescribed rituals, with sacred fire.[29] (3) The sacrifice is a ritual performed with Vishvamitra as the chief priest, with learned brahmins as sacrificing priests, to assist King Trishanku in entering heaven in his embodied state.[30] (4) An act of devotion or giving up something valuable, exemplified by historical figures referenced in Kaikeyi's statements.[31] (5) A religious offering made by King Dasaratha aimed at producing an heir.[32]
From: Devi Bhagavata Purana
(1) A ritual commenced by King Harishcandra, involving a purchased boy, intended to please a deity and alleviate troubles, ultimately completed with modesty.[33] (2) Rituals performed by the Brahmanas, especially the Sattvik Brahmanas, with Sattvik rice. The sacrificial altars and posts became visible everywhere.[34] (3) Sacrifice is when a profuse quantity of ghee is offered to the several Devas, but it is of narrow view, because the World-Mother is Svaha.[35] (4) Sacrifice is a ritual practice that ceased to be performed due to the disappearance of the Vedas.[36] (5) Rituals where offerings are made to deities, often involving chanting and various forms of worship.[37]
From: Gautami Mahatmya
(1) King Janaka performed a horse form of this and other holy rites, guided by Yajnavalkya, to attain liberation, with many other kings also achieving liberation through the grace of Gautami.[38] (2) This is a ritual performed by Sage Agastya and sages near Gautami, which was disrupted by two sinful sons of Kaitabha, Rakshasas named Ashvattha and Pippala.[39] (3) According to the material, a Rakshasa stole a sacrifice, leading to the Earth becoming devoid of sacrifice and the Devas seeking Vishnu's help.[40] (4) The sacrifice was destroyed by Mithu, the valiant king of Danavas, and Devapi questioned the Ritviks as to why they did not save the sacrifice, and its sponsor.[41] (5) A ritual act performed by various divine beings for the purpose of obtaining Soma and appeasing the gods.[42]
From: Markandeya Purana
(1) The sacrifices were snatched from Aditi's sons by the Daityas and Danavas, but Marttanda ensured her sons could partake in the shares of the sacrifices again.[43] (2) The sacrifices were robbed from Shaci’s lord by the Asuras Shumbha and Nishumbha, showcasing their dominance over the divine order.[44] (3) Sacrifices in this text refer to religious offerings or rituals performed by Ritadhvaja’s son, reflecting his role as a responsible ruler.[45] (4) Ritual offerings to deities, intended for spiritual purification and maintaining harmony with the cosmos.[46] (5) A ritualistic act performed by Brahma after creating cattle and plants, involving offerings made in accordance with Vedic traditions.[47]
From: Vishnu Purana
(1) Sacrifices involve the soul of sacrifice, Janarddana, who, when pleased, grants the ability to acquire anything, showing the power of devotion.[48] (2) This is an offering made to a deity or higher power. Karttavirya offered ten thousand of these during his reign.[49] (3) Sacrifice refers to the rite performed by Parashara to destroy the Rakshasas, which was later stopped by Vashishtha.[50] (4) A ritual practice often involving offerings to deities, aimed at attaining blessings or purifying the practitioner.[51] (5) Ritual acts performed during creation involving plants and animals, significant in Vedic traditions.[52]
From: Ramayana of Valmiki (Griffith)
(1) Janak has planned a noble sacrifice, and the king gained the bow from the Gods as the price of his imperial sacrifice, indicating a significant religious offering.[53] (2) This act was a care of the saints, along with muttered prayer, highlighting their religious devotion and duties.[54] (3) The sacrifice involves a sacrificial steed and is planned by the king, indicating a religious ceremony performed with the advice of priests and skilled individuals.[55] (4) It is a ritual involving venison of the antelope, performed by Rama and Lakshman for lengthened life and as scripture bids.[56] (5) The sacrifice, an ordained act, was what the king had intended, which he aimed to perform with the assistance of a specific individual to achieve his goals.[57]
From: Harivamsha Purana
(1) This is what ascetic Kashyapa is engaged in, and after its termination, he will do what is fair.[58] (2) The kings worship the gods with sacrifices accompanied by profuse gifts, and are well-versed in the science of archery, as detailed in the text.[59] (3) When he falls asleep all these, sanctified by Mantras, are brought to a close, and he is the course of these.[60] (4) Ritual offerings made to appease the gods, which were disrupted by Indra's anger.[61] (5) Ritual offerings made to deities, often in pursuit of favor or blessings.[62]
From: Garuda Purana
(1) It is of no worth to celebrate a sacrifice to one who meditates upon the Self of Narayana.[63] (2) Rituals performed in honor of deities, wherein Vishnu is recognized as the ultimate recipient.[64] (3) Religious rites or offerings that are believed to invoke divine favor and help in spiritual endeavors.[65] (4) The act of offering something to the goddess during worship, which could include items of value or other rituals.[66]
From: Brihaddharma Purana (abridged)
(1) The sacrifice is an event organized by Daksha, excluding Sati and Siva, which becomes the setting for a heated argument and Sati's ultimate sacrifice.[67] (2) An offering that is disrupted and defiled by Siva and the Rudras as an act of retribution against Daksha, later resumed and completed after Daksha's restoration.[68] (3) Rites performed by Raja Bali, emphasizing his charitable nature and devotion.[69] (4) An offering made to the gods in worship, wherein the presence of Tulsi leaves is highlighted as crucial for the effective performance of such rituals.[70]
From: Bhagavad-gita Mahatmya
(1) The act of offering to the divine, which is a recurring theme in the chapter highlighting its significance in spiritual achievement.[71] (2) A religious act performed by Devasharman to please the gods and attain peace.[72] (3) An act of offering something valuable, often part of spiritual practices, which Susharman neglected.[73]
From: Yoga Vasistha [English], Volume 1-4
(1) The provided text indicates that a virtuous person uses their resources to support charitable acts, religious devotion, and spiritual journeys.[74] (2) Sacrifices, along with observing ordinances, form part of the duties that individuals should not disregard, as these are imperious on domestic life and contribute to societal well-being.[75] (3) Rituals performed by the prince to overcome challenges and gain enlightenment.[76]
From: Bhagavadgita
(1) It is good when prescribed in scripture ordinances and performed by persons not wishing for the fruit and after determining in their mind that it must be performed.[77] (2) An act of offering or dedication that aligns with spiritual laws; instrumental in maintaining balance between human desires and divine favor.[78]
From: Anugita (English translation)
(1) A ritual act understood by those who comprehend the relationship between the life-winds Samana and Vyana.[79] (2) A ritual or act of devotion in the metaphysical realm, signifying the surrender of the self to attain a greater understanding of the Brahman.[80]
From: Nilamata Purana
(1) A religious rite involving the offering of food or other items to the gods.[81]
From: Bhagavad-gita-rahasya (or Karma-yoga Shastra)
(1) Acts of giving up something of value for the sake of others or for a higher purpose, emblematic of the Karma-Yoga philosophy.[82]
From: Manusmriti with the Commentary of Medhatithi
(1) Sacrifices are performed with libations poured onto the fire, causing it to flourish, indicating a ritualistic practice where offerings are made to deities or higher powers for various purposes.[83] (2) Sacrifice is one of the means by which Brahmanas achieve prosperity, highlighting its importance in their practices and acquisition of wealth.[84] (3) A religious act where cups are used and are considered pure for practical purposes, which is cited as an instance indicating the vessels may be considered pure for practical purposes.[85] (4) Sacrifices are rituals where deities are offered oblations, and the precise deities of these sacrifices are indicated by the words of the mantras used during the ritual.[86] (5) It is a means to attain a specific state, and by proper adjustment, different types of results can be achieved through it.[87]
From: Bharadvaja-srauta-sutra
(1) The overall act performed during the rituals which involves offerings and prayers to various fire deities.[88] (2) The act of offering something valuable, like oblations to the fire, aimed at invoking blessings and expressing devotion in the ritual context.[89] (3) The offerings made in the ritual to appease deities, represented by actions taken with the Mahavira and the surrounding symbols.[90] (4) A ritual practice involving offerings made to various deities, invoking their blessings for prosperity, health, and communal well-being.[91] (5) A religious ceremony involving offerings to deities, intended to invoke favor and blessings.[92]
From: Sankhayana-grihya-sutra
(1) It is an offering to the mothers which must be performed before the other rites.[93] (2) The sacrifice involves offering fried barley grains on the fire, accompanied by the recitation of specific verses from the Rig-veda.[94] (3) Sacrifice is performed by the father or brother using a sword or Sruva on the bride's head, and the bride also sacrifices fried grains during the ceremony.[95] (4) This is an offering made with specific verses, such as those from the Rig-veda, during the consecration of water bodies.[96] (5) An optional gift is given as a payment or offering in association with a religious or ceremonial act. This gift represents a voluntary contribution within the ritual context.[97]
From: Gobhila-grihya-sutra
(1) The religious act of offering something to divine beings, as described in the context of the text.[98] (2) The ritual acts performed in the context of seeking fulfillment of desires.[99] (3) The act of offering something valuable in a religious context, often an animal.[100] (4) The act of offering oblations or food to deities, typically performed in a ritualistic manner during ceremonies.[101] (5) Ritual offerings made to deities as part of the initiation and learning process.[102]
From: Paraskara-grihya-sutra
(1) The sacrifice is performed on a field of rice or barley, with a mess of cooked food prepared from the grain, or elsewhere if preferred, indicating flexibility in the location of the ritual.[103] (2) This describes the act of offering something, such as Kusha plates, into a fire as part of a ritual.[104] (3) Sacrifices are performed in the evening and morning with specific formulas.[105] (4) The act of offering gifts and food to deities as part of Vedic rituals.[106] (5) The central act within the described rites, involving various oblations and invocations to deities.[107]
From: Vasistha Dharmasutra
(1) An act of offering to the gods as a means of seeking purgation from sins.[108] (2) The act of giving something valuable as an offering to achieve spiritual goals.[109] (3) Ritual acts involving offerings made to deities, often performed in specific contexts to seek blessings.[110] (4) Ritual offerings made for spiritual merit or favor, which must be performed with dedication and adherence to rules.[111] (5) Religious offerings or rites performed to honor the gods or ancestors, which require the presence of knowledgeable individuals to ensure their efficacy.[112]
From: Asvalayana-grihya-sutra
(1) A religious offering made to deities, often involving rituals and the performance of specific duties by priests.[113] (2) Religious offerings made to deities, accompanied by rituals and recitations.[114] (3) Ritual acts of offering cooked food and other items to deities, as performed during the Shravana ceremony.[115] (4) The act of making offerings to deities as part of ritualistic practices, often involving food and recitation of verses.[116] (5) The act of making offerings, likely in a religious context as part of the marriage rituals.[117]
From: Khadira-grihya-sutra
(1) After having sacrificed, should look at the barber, fixing his thoughts on the god, as described in the text.[118] (2) It involves picking out portions of the Havis with the pot-ladle, with specific formulas.[119] (3) The act of offering something, such as objects or oblations, as part of a religious or spiritual ceremony.[120] (4) A religious act of offering to deities, which can involve food and other items, fulfilling prescribed rituals.[121] (5) Religious offerings performed to deities, carried out in accordance with specific rituals.[122]
From: Hiranyakesi-grihya-sutra
(1) An act of offering something, such as a cow or omentum, to the Fathers, often involving fire and specific formulas.[123] (2) It is an offering, such as the shulagava or spit-ox, that is performed with specific rituals, mantras, and offerings like boiled rice and Ajya, according to the text.[124] (3) Ritual offerings made to deities in various forms as described in the text.[125]
From: Apastamba Dharma-sutra
(1) Events where gifts offered to priests are to be given in the manner prescribed by the Veda.[126] (2) In this context, it refers to the ceremonial offering made during the daily recitation of the Veda.[127]
From: Apastamba Grihya-sutra
(1) It is rejected if performed by a wife, someone without Upanayana initiation, or if it involves salt, pungent, or despised food.[128] (2) A ritual act where individuals have gone around the fire, with their right sides oriented towards it, before beginning this offering.[129]
From: Baudhayana Dharmasutra
(1) It is an offering that should be pure, mirroring the purity of the gods to whom it is presented. This involves using unblemished clothes and ensuring cleanliness.[130] (2) Sacrifices are offered by a Brahmana in accordance with the rules of the Veda, ensuring that he never falls from Brahman's heaven after death.[131]
From: Gautama Dharmasutra
(1) A man of a lower caste is not to be considered a guest by a Brahmana, except if he has approached on the occasion of a sacrifice.[132]
From: Apastamba Yajna-paribhasa-sutras
(1) An act by which we surrender something for the sake of the gods, which is important for man's salvation.[133]
From: Satapatha-brahmana
(1) The act of offering something to the gods is known as a sacrifice, and this offering is conveyed to the gods through the combined efforts of mind and speech.[134] (2) It involves an unexhausted element consisting of specific utterances and syllables, and is linked to obtaining success and establishing oneself in different worlds.[135] (3) In this context, it is a ritual performed by means of spirituous liquor, and is associated with the creation of man and the consumption of food.[136] (4) It is performed by a Brahmana or Rajanya, involving specific mantras to ascend to the highest heaven of Brihaspati or Indra, respectively.[137] (5) Sacrifice is an event where Vayu initially had the largest share, but Indra desired a share, leading to a division of the Soma cup.[138]
From: Chandogya Upanishad (english Translation)
(1) Religious acts performed through a medium, with their effects carried to the sun. These effects then return to earth as rain, supporting life and food.[139] (2) This is an activity that the speaker is performing, and they are willing to give the same amount of money to each guest as to each priest involved.[140] (3) The text mentions a sacrifice being performed by a king, with Ushasti hoping to be appointed as a ritvik to assist with the sacrificial rituals.[141] (4) The text associates those who perform sacrifices with the attainment of heaven through singing, underscoring the connection between music and ritualistic practices.[142] (5) A process of cleaning or purifying, which is connected to movement. Air is referred to as this because it moves and purifies through its movement.[143]
From: Brahma Sutras (Shankaracharya)
(1) Activities that are dependent on conduct, indicating that an individual whose behavior is not virtuous is not entitled to perform those activities according to scriptures.[144] (2) The text mentions that sacrifice brings about the result, i.e. the obtainment of the heavenly world, according to scriptural injunctions.[145] (3) The priest cannot be connected with the sacrifice, with the exception of cases expressly stated, since the priest subserves the purposes of another, namely the lord of the sacrifice.[146] (4) This is connected to the stage of householdership and is one of the duties enumerated in the text, highlighting its significance in that particular stage of life.[147] (5) Sacrifice refers to a ritualistic performance that includes meditations on subordinate members and is carried out either by the sacrificer or by the officiating priests; the benefits of the sacrifice accrue to the lord of the sacrifice.[148]
From: Brahma Sutras (Ramanuja)
(1) It is an act through which certain results are effected, and its parts, like the Udgitha, are considered in relation to divinities.[149] (2) Sacrifices are deemed unfit for the Shudra, as they are considered like beasts and therefore cannot participate in Vedic rituals.[150] (3) The text mentions these, along with gifts and offerings, as ways to please the all-knowing, all-powerful, supremely generous one, resulting in the bestowment of different forms of enjoyment and Release.[151] (4) It involves constituent elements like the Udgitha and meditations on the small ether within the heart, with questions arising whether the sacrificer or officiating priests should perform them.[152] (5) These are referenced in scriptural statements. They are mentioned in texts such as 'Brahmanas seek to know him by the study of the Veda, by sacrifice, by gifts'.[153]
From: Chandogya Upanishad (Shankara Bhashya)
(1) The act of offering and dedicating something of value, here involving libations that symbolize devotion and connection to the divine.[154] (2) The act of offering, which is linked to purification and is associated with the concepts of Air, Mind, and Speech.[155] (3) A religious event involving offerings made to deities, during which Ushasti seeks potential appointment to priestly roles.[156] (4) Rituals that involve offerings and recitations aimed at achieving specific results, connected to the Sun.[157] (5) The spiritual activity involving rituals and offerings, linked to the performance of Sama and the recognition of its divine elements.[158]
From: Brihadaranyaka Upanishad
(1) When a man thinks he will die, he says to his son, ‘You are Brahman, you are the sacrifice, and you are the world.’[159] (2) A religious act symbolizing connection to higher realms, necessitating both physical offerings and introspective faith.[160] (3) The act of performing rites which is central to the philosophy of Vedic teachings for achieving spiritual results.[161] (4) A ceremonial offering made to deities, which involves various rites and methodologies.[162] (5) The term sacrifice in the text encompasses rituals and offerings made to attain various spiritual or material results, often tied to scholarly inquiry and knowledge acquisition.[163]
From: Brahma Sutras (Shankara Bhashya)
(1) Sacrifices are performed by those who go to heaven, in contrast to evil-doers, influencing their fate after death and their eligibility for a favorable destination.[164] (2) The text discusses whether certain Upasanas are part of the sacrifice, influencing its results and potential obstructions.[165] (3) Rituals performed by individuals seeking to attain the benefits of going to heaven.[166] (4) The concept linking man to both Purusha Vidyas, underpinning the idea presented in the Chhandogya and Taittiriya texts.[167] (5) A ritual action typically undertaken in various traditions, which is mentioned in comparison to gaining knowledge of Brahman.[168]
From: Taittiriya Upanishad Bhashya Vartika
(1) A "sacrifice" is described as a Pankta because it is performed with five factors, including the sacrificer, his wife, his son, divine wealth, and human wealth.[169] (2) An essential act that is made effective through knowledge, embodying spiritual practices within the text.[170] (3) An act that is actualized by intelligence, as indicated in the quote from the Upanishad.[171]
From: Prashna Upanishad with Shankara’s Commentary
(1) Sacrifices, which are accomplished through mantras, are centered in Prana, showing that Prana is the foundation of these important rituals.[172] (2) An act of offering to a deity or spiritual entity, central to the discussion of the oblations and the activities of the priest.[173]
From: Mundaka Upanishad with Shankara’s Commentary
(1) These are ritualistic actions that are specifically enjoined by the Srutis as important duties.[174] (2) These include all sacrifices, such as Agnihotra, and these are a significant component of the ritualistic activities described in the text provided.[175]
From: Prashna Upanishad (Madhva commentary)
(1) The spiritual offering made by the mind and the act of maintaining equilibrium in breath as part of metaphysical processes.[176]
From: Kathopanishad (Madhva commentary)
(1) Ritual offerings made to the divine, demonstrating devotion and seeking blessings, particularly towards Agni.[177]
From: Mandukya Upanishad
(1) Sacrifices refer to ritualistic offerings made for spiritual purposes, which are associated with the act of knowing and understanding their significance.[178]
From: Ishavasya Upanishad with Shankara Bhashya (Sitarama)
(1) The act of offering something valuable, often a living being, in worship or to appease deities as prescribed by religious texts.[179]
From: Thirty minor Upanishads
(1) An act of offering made to deities as part of religious worship.[180]
From: Taittiriya Upanishad
(1) Him do the Brahmanas seek to know by this, by gifts, by the austerity of restricted food.[181]
From: Katha Upanishad with Shankara’s Commentary
(1) It is associated with the term Ishtam and represents religious offerings or rituals.[182]
From: Chaitanya Bhagavata
(1) It involves chanting Krishna's names and was initiated in the company of many people from a young age by a particular individual.[183] (2) Sacrifice is a ritual context where an insult towards a devotee of Vishnu would lead to the offender's death, disrupting the sanctity of the ritual.[184] (3) This act, specifically through the recitation of sacred appellations, is presented as the most important religious practice in the Kali age.[185] (4) Ritualistic offerings or performances, including meditation, fire sacrifice, Deity worship and kirtana, perfected through chanting.[186] (5) These are offered by personalities such as Brahma and enjoyed by Shri Gaurasundara, according to the text.[187]
From: Brihad Bhagavatamrita (commentary)
(1) This action is a recurring theme, representing the offering of lives and resources to the divine.[188] (2) The portions of the sacrifice are accepted and honored by the personal form of the thousand-headed Mahapurusha, who is always residing on that planet.[189] (3) At the conclusion of this activity, a specific individual would disappear, causing the speaker to be overwhelmed with unhappiness and grief, according to the provided text.[190] (4) A spiritual act represented by offerings made to deities, embodied by Yajna-murti, essential for fulfilling heartfelt desires of worshipers.[191] (5) Acts of worship involving offerings to deities, often performed during rituals.[192]
From: Bhakti-rasamrta-sindhu
(1) Sacrifice is demonstrated through the act of giving away all of one's belongings for the sake of Krishna, which defines the essence of abhyudayika.[193] (2) Sacrifice is exemplified by Mayuradhvaja's act of offering half of his body to Krishna, even ordering his family to participate in the act.[194] (3) This is a ritual that some people have not undertaken according to the text.[195] (4) It is part of the advancement of knowledge, which culminates in descriptions of the Lord.[196] (5) An act of offering that Yudhishthira undertook in response to divine guidance, significant in the context of devotion.[197]
From: Prem Sagar (English translation)
(1) The sacrifice is what the inhabitants of Mathura were performing, and were unwilling to give food until it was completed.[198] (2) A significant ritual being conducted by the sages that requires uninterrupted attention.[199] (3) A religious offering performed by Vasudeva and the sages as a means to seek favor from the divine.[200] (4) A ritual offering made by Soodukoch to summon the female devil Kritya as part of his plan for revenge.[201]
From: Garga Samhita (English)
(1) These are offerings for which Krishna is the Lord.[202] (2) The ritual act that Bali Maharaja is engaged in, referred to as yajna.[203]
From: Srila Gurudeva (The Supreme Treasure)
(1) A key component of Vedic rituals, which may or may not directly relate to the study of specific Vedas.[204]
From: Tiruvaymoli (Thiruvaimozhi): English translation
(1) These are the offerings that the Asuras gave up altogether after Buddha's preachings, weakening them.[205]
From: Kathasaritsagara (the Ocean of Story)
(1) The theme of sacrifice is central, with characters willing to give up their lives for the well-being of others, showcasing the highest form of devotion.[206] (2) Actions that, after being proved ineffective, lead to other means being tried to produce rain.[207] (3) The act of Yajnasoma maintaining a sacrificial fire, and honoured guests and the gods.[208] (4) The act of offering something of value, in this context often implying the moral and ethical implications of slaying in magic rituals.[209] (5) A ritual performed by Dhanadatta to procure a son, illustrating the use of spiritual rituals to achieve personal desires.[210]
From: Naishadha-charita of Shriharsha
(1) Sacrifice is mentioned in the context of Indra partaking in oblations, highlighting the importance of rituals and offerings in the relationship between humans and the gods.[211] (2) A theme reflected in the actions and decisions of characters seeking fulfillment and happiness.[212]
From: Bharadvaja-srauta-sutra
(1) It is a ritual where a substance is placed among the gods. The gods are invoked to consume a specific substance, and the substance is invoked to drink through the gods.[213] (2) The sacrifice is described as being possessed of eye through Agni, suggesting a connection between the ritual and the sense of sight.[214] (3) Sacrifices involve touching water both before and after performing them, and also include prayers to specific fires with particular verses.[215] (4) This ceremony rests with different groups of priests depending on the verses or formulas used, and the Brahman should restrain speech during the interim.[216] (5) The "sacrifice" is a central element, with actions and formulas recited before, during, and after its completion.[217]
From: Vakyapadiya of Bhartrihari
(1) A ritual act where an animal serves as the means, being mentioned for the first time in a specific sentence, making the singular number significant, and implying the animal is subsidiary to the act.[218] (2) The act of offering something, in this context referring to the necessity of having a complete universal within an individual before proceeding with the offering.[219] (3) The ritual or action in which substances, like rice, are offered or prescribed as part of a religious or cultural ceremony.[220] (4) An act performed with a material (e.g., ground grain) with the intention of attaining an abstract or invisible benefit rather than for the material itself.[221]
From: Kautilya Arthashastra
(1) Refers to the performance of religious rituals and offerings, signifying devotion and seeking divine blessings.[222] (2) The text mentions those who perform sacrifices (ritvik), spiritual guides, and priests who are granted Brahmadeya lands yielding sufficient produce and exempted from taxes and fines, illustrating the importance of religious figures.[223]
From: History of Indian Medicine (and Ayurveda)
(1) A ritual offering, wherein the preparation of Soma is described as a significant act that elevates its status among the divine.[224]
From: Manasara (English translation)
(1) Ritual offerings made in pavilions, often a significant act within religious ceremonies.[225]
Jain concept of 'Sacrifice'
In Jainism, sacrifice encompasses rituals with Brahmins, spiritual gatherings for offerings, ceremonies attended by ascetics offering fruit, and acts of offering something valuable for spiritual merit or fulfilling promises.
From: Trishashti Shalaka Purusha Caritra
(1) An act involving the potential slaughter of innocent animals, performed to please the gods, which was questioned and ultimately stopped by Ravana.[226] (2) A ceremonial act involving a gathering of individuals, specifically disciples, for spiritual offerings.[227] (3) An act of offering something valuable, in this case relating to the promise made by a character in the text.[228] (4) An important ceremonial function where ascetics, including Kaushika and Trinabindu, were present and offered fruit.[229] (5) An act of offering something valuable, often with the belief of gaining spiritual merit or favor from the divine.[230]
The concept of Sacrifice in local and regional sources
Sacrifice, according to regional sources, encompasses offering something cherished for a greater cause, spiritual goals, or the betterment of others. It includes personal costs, selfless acts, rituals, and the subordination of personal will for a higher purpose.
From: Triveni Journal
(1) A historical characteristic from which the individual has evolved, now standing as a symbol of patience and service, and conquering in every field.[231] (2) An act of giving up something valuable for the sake of a greater cause, emphasizing the importance of remembering and honoring those who made significant contributions to the state's creation.[232] (3) A core element of genuine love, exemplified by the great God of Hindus who swallowed poison to protect panickied beings, establishing himself as Thyagaraja or Thyagisa.[233] (4) Sacrifices involved performing rituals with rice, clarified butter, or oil, collected by begging, and initially did not include the killing of any living animal, but later evolved to include animal sacrifices.[234] (5) It is interpreted in no narrow ritualistic sense, but ennobled as a constant, living attitude, where all work for God, rightly performed, leads the worshipper to Him.[235]
From: The Complete Works of Swami Vivekananda
(1) Sacrifice began as a way to please the "bright ones" by putting food and drink into the fire, satisfying the needs of primitive men in their understanding of the afterlife and their relationship with it.[236] (2) It is an act of giving without expecting anything in return, often associated with affection. The speaker describes affection as this, emphasizing its selfless nature.[237] (3) Sacrifice is something Vivekananda associates with his work, noting that it is not always pleasant and can lead to bitterness, indicating a personal struggle.[238] (4) In all of the Indian stories about Buddha, the one central note of that whole life is kept up which is sacrifice for others, according to the text.[239] (5) Sacrifices are denounced by the Vedanta and questioned by Buddha, who stated that they may please the angels but do not make people better, advocating instead for love of God and striving for perfection.[240]
From: Folklore of the Santal Parganas
(1) The bonga's wife threw this at her spouse and screamed about it.[241] (2) These are offered to ancestral bongas during the Flower and Sohrai festivals as part of a ritualistic practice.[242] (3) The ritual act of offering animals that the witch woman suggests as a necessary act for her nephew's recovery.[243] (4) An offering made by the bear in an attempt to exorcise the spirits, indicative of rituals performed in such contexts.[244] (5) The act performed by the Raja and his men in an attempt to procure water, which ultimately leads to tragedy.[245]
From: Buddhist records of the Western world (Xuanzang)
(1) The scriptures, in their examples given of sacrifice, had not enforced this duty of giving up life readily for the sake of those who desired it, indicating the act of offering something valuable for a greater cause.[246] (2) The act of giving up something valuable for the sake of others or spiritual goals, a theme prevalent in various stories.[247] (3) The second Veda Sastra, Sse, which pertains to the rules surrounding sacrifice and prayer.[248]
The concept of Sacrifice in scientific sources
Sacrifice involves offerings to deities like Olokun or Christ, often with reciprocal effects or redemptive purposes. It's been reinterpreted socially and ethically, influencing rituals, worship, and ethical discourse, exemplified by Christ's self-sacrifice out of love.
From: Religions Journal (MDPI)
(1) Sacrifice is described as the study of the principles of things, as well as the realization of and gratitude toward nature, so the continuation of sacrificial activities is the main manifestation of the continuation of natural divinity.[249] (2) The provided text mentions that the spirits descending to Earth is not for the purpose of receiving sacrifices, but to enable Wu and Xi to successfully establish rules.[250] (3) The text mentions the sacrifice of pigs, chicken, or goats to satisfy the spirits, while the sacrifice of the ox is specific to the zhuiniu ritual.[251] (4) Sacrifice refers to the act of giving up something valued for a cause, and James Anta's martyrdom is considered a significant sacrifice for the growth of Methodism.[252] (5) It is associated with Mount Yiwulü during the Jin Dynasty and sacrifice pavilion.[253]
From: Religious Inquiries (Journal)
(1) The identity of Ibrahim’s sacrifice is the interpretive component that has attracted the attention of scholars in these verses more than anything else, as the Qur’an does not mention the name of the child sacrificed.[254] (2) The term sacrifice is debated in relation to the Mithraic tauroctony, as the image depicts a fight rather than a traditional sacrificial scene, which does not correspond to any actual sacrificial scene.[255]
From: South African Family Practice
(1) These refer to the compromises and concessions made in personal life to accommodate the demands and responsibilities of a professional career, such as missed family events.[256]
From: Sustainability Journal (MDPI)
(1) Sacrifice refers to the perceived cost of material or psychological benefits that may be forfeited by leaving a job, and it is one of the dimensions that makes up Job Embeddedness.[257]
Classical concept of 'Sacrifice'
From: The History of Herodotus
(1) After the forces were drawn up, both sides engaged in sacrifice, highlighting the religious practices and seeking of omens before battle.[258] (2) The Magians performed a sacrifice of victims and sang incantations to appease the Wind, and they also offered sacrifices to Thetis and the Nereïds in hopes of ending the storm.[259] (3) An act performed by certain individuals at a river, involving the slaying of specific animals for good omens.[260] (4) Rituals performed before a battle, which needed to prove favorable before the Athenians were allowed to advance and engage with their enemy.[261] (5) An offering that a leader wished to perform at an altar, but was initially forbidden from doing so by a priest, eventually leading to the priest's punishment.[262]
From: The Argonautica (English translation)
(1) An offering whose smoke leapt up far away, emphasizing the importance of religious rituals and seeking divine favor.[263] (2) It is an offering that Medea bade them land and propitiate Hecate with. The specifics of this offering are not to be known.[264] (3) A ritual performed to appease the Maiden, the only-begotten, before anointing the body with the charm to gain its benefits.[265] (4) The sacrifice to Apollo, lord of prophecy, occurred upon the health as the day was just sinking, signifying a ritual offering made to seek divine favor and guidance for the well-being of the group.[266] (5) The act of sacrifice is described as the chiefs carefully selected and sacrificed sheep, emphasizing the ritualistic aspect of their actions and the importance of offering.[267]
From: Aesop's Fables (English translation)
(1) Sacrifice is an act that the Priest might perform on the Lamb in the Temple, which the Lamb considers a better fate than being eaten by the Wolf.[268] (2) The sacrifice offered to the gods is mentioned as something the kite has stolen from, further emphasizing the kite's disrespect and the reason for the gods' potential lack of pity.[269] (3) A "Sacrifice" is an offering made to a deity or for a ritual purpose; the Heifer becomes a sacrifice at the altar during the harvest festival, contrasting the Ox's freedom.[270] (4) This is a ritual act where an animal is led as a victim. The plant envisions a future revenge where its product will be used in this particular ritual.[271] (5) The Sacrifice is the offering the Herdsman vowed to make to Hermes, Pan, and the Guardian Deities of the forest if he discovered the thief who had stolen the Calf.[272]
From: The Nicomachean Ethics of Aristotle
(1) The text makes the point that one does not "sacrifice" everything to Zeus, making the point that one should not give a father the preference in everything.[273] (2) The text references those who make a sacrifice for the sake of the other party, and states that they cannot be complained of, highlighting the nature of friendships based on virtue and selfless giving.[274] (3) Offerings made within religious associations, representing a specific activity undertaken for spiritual purposes and as part of community gatherings.[275] (4) It is an act of offering something, often an animal, in honor of a deity or figure. The text mentions specific rules for this act. It can be part of legal justice.[276]
From: The Odyssey of Homer (English translation)
(1) Eumaeus calls to his men to bring in the best pig they have, that he may sacrifice for this stranger, and they will take toll of him themselves.[277] (2) After lighting a fire in the Cyclops' cave, Ulysses and his men offered some of the cheeses in sacrifice, demonstrating a form of piety before the Cyclops' arrival.[278] (3) It is an offering of black bulls to the god, performed by the people gathered on the seashore.[279]
From: The Iliad of Homer (English translation)
(1) Sacrifices are offerings made to the gods, and Agamemnon fears that Jove inclines towards Hector’s sacrifices rather than the Achaeans' sacrifices.[280] (2) The Achaeans offered hecatombs of bulls and goats without blemish on the sea-shore, and the smoke with the savour of their sacrifice rose curling up towards heaven, highlighting the importance of religious rituals in seeking divine favor.[281]
From: The Authoress of the Odyssey
(1) The Phaeacians make great sacrifices to Neptune in an attempt to appease him after he turns their ship to stone as punishment.[282] (2) Sacrifice is needed to summon the ghosts, and later, to appease Neptune, requiring specific animals like a ram, bull, and boar.[283]
From: Ancient Egypt the Light of the World
(1) The sacrifice is an act performed after the deluge, often involving blood and the fruits of the earth, as a way to appease the powers of darkness and seek future protection from deluges.[284] (2) When the mother was eaten as the sacrifice, the flesh and blood were warm with life, emphasizing the importance of warmth in the ritual.[285] (3) Sacrifice is seen as the mother, whose body was wholly and entirely eaten, including the bones and viscera, giving the proof of the highest honor and the profoundest affection.[286]
From: Legends Of The Gods
(1) Sacrifice involves offering creatures, specifically red-colored bulls for the Egyptians, that they believed contained the souls of the wicked, accompanied by a ritual cursing and disposal into the Nile.[287] (2) The solemn air of grief and sadness that is apparent in their sacrifices is suggested as an indication of a substantial foundation.[288]
From: Egypt Through The Stereoscope
(1) The king ordered a sacrifice to be offered to the cataract god, Khnum, in hopes of restoring the regular rise of the Nile and alleviating the famine.[289]
From: The Book of the Dead
(1) Sacrifice is mentioned in relation to Osiris's dominion over beasts, indicating a ritualistic practice involving the offering of animals.[290]
From: The Literature of the Ancient Egyptians
(1) People offer sacrifices of all kinds in the sanctuary, and their sweet-smelling gifts are presented before the face of the god Khnemu, showing the religious practices of the time.[291]
From: The Gods of the Egyptians Vol 1
(1) The sacrifices is referenced as Thoth established the worship of the gods, and made rules concerning the times and nature of their sacrifices.[292]