Significance of Royal palace
Synonyms: Castle, Palace, Royal residence, Mansion, Estate, Fortress, Stronghold, Citadel
In Dutch: Koninklijk paleis; In Finnish: Kuninkaallinen palatsi; In Spanish: Palacio real; In German: Königlicher Palast; In Swedish: Kungliga slottet; In Malay: Istana diraja; In French: Palais royal; In Swedish: Kungliga palatset; In Polish: Pałac królewski; In Italian: Palazzo reale; In Portugese: Palácio real
The below excerpts are indicatory and do represent direct quotations or translations. It is your responsibility to fact check each reference.
Buddhist concept of 'Royal palace'
In Buddhism, the term "Royal palace" refers to significant locations tied to the life of the Buddha and kings, symbolizing power, authority, and pivotal events, such as ceremonies, decrees, and personal transformations central to the spiritual narrative.
From: Maha Buddhavamsa—The Great Chronicle of Buddhas
(1) On arrival at the royal palace, the King had the councillors and ministers assembled and addressed them.[1] (2) The royal palace in Baranasi was visited by the five hundred sons of Queen Paduma devi, all Paccekabuddhas, but they were unattended until the chief weaver offered them food.[2] (3) Residences established for the royal family, specifically linked with the kings of Kapilavatthu.[3] (4) The luxurious residence of Prince Siddhattha, symbolizing attachment to worldly life.[4] (5) The residence of King Suddhodana, highlighting the royal context in which the Buddha grew up before his renunciation.[5]
From: Jataka tales [English], Volume 1-6
(1) This phrase refers to the residence of the king, which the Bodhisatta guarded before going to meet his father upon his return, as described in the story.[6] (2) The residence of King Sutasoma and his queens, which he left behind to pursue ascetic life.[7] (3) The venue for the public musical contest that involved Guttila and Musila, featuring spectators from across the city.[8] (4) The residence of the king, central to the interactions conducted with the ascetics and the unfolding events.[9] (5) The grand residence of the king, representing power and the splendor of the Bodhisatta’s reign.[10]
From: Vinaya (2): The Mahavagga
(1) The grand residence of king Brahmadatta, where he observes young Dighavu's actions.[11] (2) The place where the proclamation against the robber was issued.[12]
From: Vinaya Pitaka (3): Khandhaka
(1) The residence of a royal figure where the decree regarding the thief was written.[13]
From: Mahavamsa
(1) The residence where Viharadevi would lavish gifts upon the monks.[14]
From: Dhammapada (Illustrated)
(1) The royal palace in Varanasi city is mentioned as the location where the tortoise fell, highlighting a critical point in the story.[15]
From: The Doctrine of Paticcasamuppada
(1) The royal palace was renounced by Prince Siddhattha in his pursuit of the Truth, highlighting his commitment to seeking enlightenment outside of worldly possessions.[16]
From: Mahavastu (great story)
(1) The Maheshvaras enter this of the chief of his unconquered line.[17] (2) This is the place where Yashodhara was not, but was eating royal food, drinking royal drinks, wearing royal clothes, and having royal beds made for her.[18] (3) The luxurious residence of King Mahendraka, described as rich and filled with prizes but lacking light.[19] (4) The residence of the king in Kampilla where significant events involving Punyavanta occur.[20] (5) The residence of the king, where important gatherings and ceremonies take place.[21]
From: Maha Prajnaparamita Sastra
(1) The residence of a king where a significant reception was being held.[22] (2) The location where the Bodhisattva was born and the setting of the significant events surrounding his early life.[23]
From: Mahayana Mahaparinirvana Sutra
(1) The King always give orders in your royal palace to kill sheep, where the king had no fear in his mind.[24] (2) The text references the king's 'royal palace', where he gives orders to kill sheep, contrasting this with his fear when killing his father.[25]
From: Blue Annals (deb-ther sngon-po)
(1) The seat of power for the Tibetan king, which became the focal point for the introduction of new religious teachings and practices.[26]
From: Apadana commentary (Atthakatha)
(1) The king entered the city, went up the royal palace, and enjoyed great glory prosperously after being anointed king.[27]
Hindu concept of 'Royal palace'
In Hinduism, the "Royal palace" symbolizes luxury and power, serving as a significant residence for kings where notable events occur, crucial decisions are made, and rich traditions flourish, reflecting societal hierarchies and divine blessings.
From: Yoga Vasistha [English], Volume 1-4
(1) They passed in their flowery conveyances through gardens and parterres, and amidst inner apartments and these.[28] (2) The rulers of the earth bowed down lowly before their sovereign, and departed from his presence and the royal palace in large bodies.[29] (3) The structure and properties of the subject that were seized by the enemy when they overran his territories and kingdom, leading him to leave.[30] (4) The princess relies constantly in herself, whether sitting on her seat or walking about in the royal gardens or palaces, not being fond of enjoyments or ashamed at their want.[31] (5) The residence of royalty, serving as the backdrop for the events involving the Sage and the assembly.[32]
From: Ramayana of Valmiki (Shastri)
(1) The priest Shri Vasishtha reached this place and greeted the king. It is where the king rose and enquired as to what Shri Rama had said.[33] (2) The residence where King Dasaratha was welcomed back by his kindred and where the brides were received and conducted during auspicious rites.[34] (3) The grand residence of the king, which is now shrouded in mourning as a result of the impending losses.[35] (4) The residence of Shri Rama where he took the two princes after their performance.[36] (5) The residence of King Dasaratha where messengers arrive to convey King Janaka's message.[37]
From: Ramayana of Valmiki (Griffith)
(1) The text states that the giant lords left the royal palace to go to Kumbhakarna, indicating a place of power.[38] (2) This is a structure that is a place of significance, from which people depart, leaving a giant.[39] (3) The royal palace is a place from which sacred fire was brought quickly, and was sought out by a certain individual.[40] (4) The phrase 'royal palace' is a place that Rama is familiar with, suggesting a setting of wealth and power.[41] (5) The residence of the king, a place of significance where royal family matters unfold.[42]
From: Devi Bhagavata Purana
(1) This is the residence where Varuna repeatedly came to remind the King Harishcandra of his promise to perform the sacrifice.[43] (2) The residence of the king, often opulent and lavishly decorated, serving as the center of royal activities.[44]
From: Mahabharata (English)
(1) The location where the birth of Damayanti was witnessed and also indicates her noble upbringing.[45]
From: Kathasaritsagara (the Ocean of Story)
(1) The destination to which Candasimha brings Queen Candravati and Lavanyavati, marking a shift from wilderness to shelter.[46] (2) The residence of Naravahanadatta, where he is joined by his affectionate ministers and loving queens.[47] (3) The residence where the King of Vatsa and Vasavadatta entered after their marriage.[48] (4) The setting for many climactic moments in the tale, including the reunion of Nala and Damayanti.[49]
From: Naishadha-charita of Shriharsha
(1) The grand residence of the king where significant actions and encounters take place.[50]
From: Brihad Bhagavatamrita (commentary)
(1) Represents the grand living quarters associated with royalty, symbolizing material wealth and pleasures that the speaker chooses to avoid.[51] (2) The residence of Lord Krishna, where He brought Shri Narada to honor him.[52] (3) The residence of the Pandavas, which is an important place of gathering and service.[53] (4) The residence of Bhagavan, which Shri Narada entered using his prior knowledge of the area.[54] (5) The residence of the Pandavas, which is mentioned as a place of great benefit in the commentary.[55]
From: Prem Sagar (English translation)
(1) Balarama, the abode of happiness, and Shri Krishna Chund, the root of joy, having then allowed all the descendants of Yadu to take leave, went to live at their ease and happily at the royal palace, taking Unroodrù and Ookha with them.[56] (2) The residence where Krishna and his family dwelt happily, indicative of their high status.[57] (3) The grand residence to which Krishna is brought after his marriages.[58] (4) The residence of the king where significant events occur, including the return of the wives of Kamsa.[59]
From: Garga Samhita (English)
(1) Another term referencing the king's extravagant residence.[60] (2) the residence of royals, referred to in the context of Kamsa[61] (3) The destination that signifies the stature and importance of Krishna's home, hinting at his noble background.[62]
From: Srila Gurudeva (The Supreme Treasure)
(1) The residence of the King of Vishnupura where Shrinivasa Acarya was invited.[63] (2) The residence of King rama, where the boys sang Ramayana and captivated the listeners.[64]
From: Bhajana-Rahasya
(1) This is the place from which Shri Krishna slips away to meet Kishori, as indicated in the provided text.[65]
From: Vastu-shastra (Introduction to Indian architecture)
(1) The planning of the palace, the Samaranganasutradhara does not include in folk-planning or site-planning. It is a separate unit of planning altogether.[66] (2) Grand residences serving as the home for kings and nobility, typically enhanced by structures like Sabhas as integral components for courtly activities.[67] (3) The residences of kings, which are complex structures requiring careful planning and various architectural considerations.[68] (4) Large and impressive residences for royalty, systematically presented in the Arthashastra as part of architectural knowledge.[69] (5) The grand residence of a king, including all associated structures and amenities.[70]
From: Samarangana-sutradhara (Summary)
(1) The grand architectural structures designed for kings and nobles, distinguished from common residential architecture.[71] (2) The royal palace is the residence of the king and serves as a significant landmark in the royal compound.[72]
From: Manasara (English translation)
(1) The central residence of a king, which plays a crucial role in the identity and layout of a city.[73] (2) A category of architectural structures designed with specific measurements to ensure prosperity and success.[74] (3) Lavishly designed and constructed residences for royalty, showcasing architectural grandeur and sophistication.[75] (4) Elite residences that are associated with higher status and indicate the cultural importance of a specific location.[76]
From: Natyashastra (English)
(1) The royal palace refers to the governing center associated with kings, where dignitaries like Dauvarika held significant roles.[77] (2) The residence and administrative center for a ruler, as described in regard to its functionality and various official roles in the Natyashastra.[78]
From: Chandogya Upanishad (Shankara Bhashya)
(1) A metaphorical space, implying that all individuals gaining entry into the Supreme Brahman are equal, unlike the distinctions found in worldly contexts.[79]
From: Hitopadesha (English translation)
(1) Refers to the place where the King and his council convene for decision-making.[80]
From: History of Indian Medicine (and Ayurveda)
(1) The residence of the king, where the royal physician must be vigilant regarding the king's health and well-being.[81]
Jain concept of 'Royal palace'
In Jainism, the Royal Palace symbolizes wealth, power, and worldly possessions, serving as the residence of kings. It represents a site for significant events and displays luxury, highlighting both opulence and the responsibilities of leadership.
From: Trishashti Shalaka Purusha Caritra
(1) A place of wealth and power, highlighted as a source of offerings, indicative of worldly possessions.[82] (2) The luxurious residence where Pradyumna, Vaidarbhi, and Shamba were found by Rukmin.[83] (3) Residences of kings where significant events and duties were observed.[84] (4) Lavishly built residences for the monarchy, where grandeur and luxury are expected, and symbols of power are displayed.[85]
The concept of Royal palace in local and regional sources
The Royal Palace is a central location symbolizing authority and power, serving as the residence of the king where significant events, decisions, and gatherings occur, reflecting wealth and societal status throughout various narratives and histories.
From: Village Folk-tales of Ceylon (Sri Lanka), vol. 1-3
(1) The man was taken to the royal palace after being chosen by the tusk elephant, where he began his reign as the new King of the city.[86] (2) A setting where the parrot, transformed from the younger child, attempts to interact with the Princess.[87] (3) The place where the King summoned Madampe-rala after hearing about his activities in the rice field.[88] (4) The residence of the King which the Treasurer intends to enter to assert his new authority.[89] (5) The lavish residence of the King where the theft takes place.[90]
From: Buddhist records of the Western world (Xuanzang)
(1) The residence of the monarch, indicating importance and authority in the region.[91]
From: The travels of Fa-Hian (400 A.D.)
(1) The residence commissioned by King Asoka, constructed with the help of genii.[92]
From: Triveni Journal
(1) The royal palace is the residence of King Dushyanta and Queen Shakuntala in Hastinavati, representing a place of power, luxury, and responsibility, contrasting with the simplicity of the hermitage.[93] (2) The royal palace is where the Brahmana visits, and it is where the parents of Chilaka-thalli welcome him, representing the center of royal life.[94] (3) The central place of power and authority where significant events unfold, including the upbringing of Ayu and the union of Pururava and Urvashi.[95] (4) The residence of royalty where specific art collections and Chitrasalas were maintained, reflecting the grandeur of the ruling class.[96] (5) The setting where significant actions of the play unfold, emphasizing the king's detachment from his people.[97]
From: Bhaktavijaya: Stories of Indian Saints
(1) The royal palace is used as an example of something that wise men do not take refuge in, emphasizing detachment from worldly possessions.[98] (2) The places where the white thin shawls distributed by Krishna are typically worn.[99] (3) A grand residence or establishment associated with royalty, symbolizing wealth and societal status.[100]
From: History of Science in South Asia
(1) The royal palace was enhanced with works of art, including the sunken stepped fountain and the model of the universe, and it contains sections belonging to different time periods.[101]
The concept of Royal palace in scientific sources
Royal palace, in this context, is not a literal palace. Regionally, the term is a metaphor. Specifically, Royal palace is a symbolic reference to the Virgin Mary's womb.
From: Sustainability Journal (MDPI)
(1) This was built under the orders of Almançor in the late 10th century, and today is the main building of the University of Coimbra.[102] (2) These are historical structures that underwent renovation and construction during specific reigns.[103] (3) The royal palace remains in Sirmium were uncovered in 1957 and displayed to the public for 52 years before a visitor centre was constructed.[104]
From: Religions Journal (MDPI)
(1) The text mentions that the royal palaces at both Huanbei Shang City and Yinxu contain numerous human and animal sacrifices, indicating a connection between "royal palaces" and sacrificial rituals.[105] (2) It is a metaphorical term for Mary's womb.[106]
Classical concept of 'Royal palace'
From: Ancient Egypt the Light of the World
(1) According to the text, the Osiris says he made his way into the royal palace, and it was the bird-fly (abait) that led him hither.[107] (2) The royal palace is where Bata, as the bull, is brought before the king, and rejoicings are made throughout the whole land, demonstrating the bull's significance.[108] (3) According to the text, this is where the speaker says, 'I have made my way into the royal palace, and it was the bird-fly (or abait) who brought me hither,' answering to the palace of souls at the top of Mount Kaylasa.[109]
From: The Literature of the Ancient Egyptians
(1) The royal palace was the location where King Nebka's servants carried Ubaaner's wife to the north side, where she was burned and her ashes scattered.[110]
From: Egyptian Magic
(1) Love philtres and wax figures were introduced here, likely intended for the ladies involved in the conspiracy and to harm the king.[111]
From: The History of Herodotus
(1) The royal palace is identified as the place in Susa where Syloson sat at the entrance, declaring himself a benefactor of Dareios.[112] (2) The royal palaces are referenced in the context of the seven being able to enter without a message, unless the king is sleeping with his wife, as a privilege.[113] (3) The royal palace was located in the city of Saïs, and it was of great size and worthy to be seen.[114] (4) It is located in the city of Saïs and contains a chamber where a cow is housed and greatly adorned, with daily incense offerings and a lamp that burns throughout the night.[115] (5) The royal palace is the structure built for Deïokes, worthy of his royal dignity, and fortified with a guard of spearmen, signifying his elevated status.[116]