Significance of Right side
Synonyms: Right flank, Right-hand side, Right-hand, Right
In Dutch: Rechterkant; In Finnish: Oikea puoli; In Spanish: Lado derecho; In German: Rechte Seite; In Malay: Sebelah kanan; In Swedish: Höger sida; In French: Côté droit; In Portugese: Lado direito; In Italian: Lato destro; In Polish: Prawa strona
The below excerpts are indicatory and do represent direct quotations or translations. It is your responsibility to fact check each reference.
Buddhist concept of 'Right side'
In Buddhism, "Right side" symbolizes decision-making, the Buddha's lion-like repose, the Bodhisattva's birth, and the respectful departures of Mendaka and Jivaka, reflecting mindfulness, reverence, and a meaningful perspective towards teachings and outcomes.
From: Vinaya Pitaka (3): Khandhaka
(1) It refers to the direction that Jivaka Komarabhacca maintained while departing after giving a purgative to a figure.[1] (2) The direction towards which Mendaka the householder departs after the meal, showing respect for the Lord's presence and teachings.[2] (3) The respectful manner in which Jivaka departed from the Lord, symbolizing reverence.[3]
From: Maha Buddhavamsa—The Great Chronicle of Buddhas
(1) The white elephant then walked around the Queen clockwise, and effected entry into her womb from here by breaking it open.[4] (2) The direction the Buddha chose to lie in, modeled after a lion-king's pose.[5]
From: Vinaya (3): The Cullavagga
(1) Describes a decision-making aspect of the cases being discussed, suggesting a particular outcome or perspective.[6]
From: Dhammapada (Illustrated)
(1) This is where the Buddha would lie down for a while in the pose of a lion, conscious and mindful, if he wished.[7]
From: Mahavastu (great story)
(1) The Bodhisattva sits in his mother's right side with his legs crossed, a specific and comfortable position within the womb, free from any defilement or discomfort.[8] (2) The side from which all Bodhisattvas emerge from their mother’s womb.[9]
From: Maha Prajnaparamita Sastra
(1) The text indicates that the Bodhisattva is born from the right side of the mother, which is a recurring detail in multiple accounts of the birth.[10]
Hindu concept of 'Right side'
In Hinduism, the "Right side" symbolizes auspiciousness, encompassing blessings, proper ritual positioning, and strength. It plays a critical role in various contexts, from ceremonial orientations to health issues, reflecting harmony and spiritual significance.
From: Gobhila-grihya-sutra
(1) The side where the cord hangs down when the individual becomes yajnopavitin.[11] (2) The position in which individuals lie down during the ritual, as prescribed.[12] (3) The positioning of the couple during the ritual, which often emphasizes balance and harmony in their union.[13]
From: Hiranyakesi-grihya-sutra
(1) While walking around the house three times, the individual should turn this side towards it, and sprinkle water while reciting formulas.[14] (2) The position that should be maintained towards the fire during the sprinkling of water.[15] (3) The side that the boy keeps turned towards the fire during the ritual for protection.[16]
From: Apastamba Grihya-sutra
(1) A reference to the direction the person performing the rituals must turn when circumambulating the Brahmanas after they have eaten.[17] (2) The sides that individuals are required to orient towards the fire during the sacrifice.[18]
From: Khadira-grihya-sutra
(1) A specific position or orientation that participants assume during a part of the ritual process.[19] (2) This refers to the positioning of the bride and groom as they circle the fire during the ceremony, emphasizing their union.[20]
From: Sankhayana-grihya-sutra
(1) A specific instruction in a ritual context about positioning oneself, often associated with positive attributes.[21] (2) The positioning of the couple during rituals, indicating alignment and harmony with spiritual elements.[22]
From: Asvalayana-grihya-sutra
(1) The side of the deceased where the Sphya, a wooden sacrificial sword, is placed, alongside the Agnihotrahavani, as detailed in the text.[23] (2) The right sides of the bride and groom are turned towards the fire and water-pot as they circle during the described ceremony.[24]
From: Paraskara-grihya-sutra
(1) The position to the right of the fire, as led by the individual.[25]
From: Apastamba Dharma-sutra
(1) The direction one should turn while walking around their teacher, indicating respect and proper conduct.[26]
From: Journal of Ayurveda and Integrated Medical Sciences
(1) The mouth of the patient deviated towards this side, and the condition was assessed to measure the progress of the treatment.[27] (2) This is the side of the body that the patient presented with Pakshaghata, and was treated with Panchakarma therapy including Nasya, Vasti, and Akshitarpana.[28] (3) This is the area where the enlargement of the liver takes place in the case of Yakritvriddhi, according to the text.[29] (4) The right side is where the patient in the case study presented with vesicular lesions, indicating the location of the Herpes Zoster manifestation in the mandibular branch.[30] (5) The patient noticed a weakness in the right side of the face, as stated in the case details.[31]
From: Sushruta Samhita, volume 4: Cikitsasthana
(1) Applying a Vasti when the patient lies on their "right side" may prevent full medicine entry into the intestines, as the Pakvashaya is on the left.[32]
From: Satapatha-brahmana
(1) Portions were cut off from this side of other victims, in conjunction with the left side of the horse, as a consequence of Prajapati's eye swelling.[33] (2) The right side refers to the area where the bull and he-goat are placed, again highlighting their special role in the sacrificial act.[34] (3) The right side is depicted as the stronger part of an animal, aligned with strength and dominance in its representation.[35] (4) Position depicting auspiciousness in the sacrificial context, where two other beasts stand facing the east.[36] (5) Refers to the south side where Vayu, as the all-worker, is situated, indicating a directional significance in the ritual.[37]
From: Brihad Bhagavatamrita (commentary)
(1) The side attributed to Shri Lakshmana, signifying his close association with Lord Rama.[38] (2) The specific side of Shri Gopinatha's lotus hand that is associated with bestowing blessings.[39]
From: Chaitanya Bhagavata
(1) The position where Balarama stood, specifically indicating to the side opposite the left.[40]
From: Tiruvaymoli (Thiruvaimozhi): English translation
(1) Indicates a specific positioning attributed to Shiva, symbolizing a protective measure during times of critical need.[41]
From: Brihat Samhita
(1) The text states that extraordinary eruptions, boils and pimples breaking out on the right side of males, indicate the acquisition of wealth.[42] (2) This is a specific part of the horse, and if the horse lies on its right side like a box stretching its right leg, there will be success, indicating a positive outcome.[43] (3) A directional indication that can signify different outcomes based on whether birds are seen moving in this direction.[44]
From: Devi Bhagavata Purana
(1) On the right side of the Sushumna is the Pingala Nadi of the nature of a male; it represents the Sun.[45]
From: Brihaddharma Purana (abridged)
(1) The "right side" is mentioned as belonging to sons and daughters, which is part of Siva's explanation for why he has no other place available for Ganga except his head, due to the allocation of his heart and left "side".[46]
From: Kathasaritsagara (the Ocean of Story)
(1) The side of the body opposite the left; in this context, it is where the speaker sees an omen (a snake) which also indicates an unfavorable situation.[47]
From: Bharadvaja-srauta-sutra
(1) The bullock on the right side should remain yoked while the bullock on the left side should be unyoked.[48]
The concept of Right side in scientific sources
The keyphrase "Right side" is associated with two observations: a soap bubble appearance on the right mandible and the measurement of hippocampal volume in the right hemisphere of the brain, highlighting anatomical correlations.
From: The Malaysian Journal of Medical Sciences
(1) The soap bubble appearance was observed on the right side of the mandible, as described in the provided text.[49] (2) Referring to the right hemisphere of the brain where the hippocampal volume was measured and compared to the left side.[50]
From: South African Journal of Physiotherapy
(1) This specifies the side of the body affected by weakness in participants, and it is used for comparison with the left side of the body.[51]
From: Asian Journal of Pharmaceutics
(1) The complete growth stage of third molar teeth on this side (50.6%) was more than the left side.[52]
From: Religions Journal (MDPI)
(1) The side of the brain that is more emotional, nonverbal, creative, and connected to the lower brain areas.[53]
Classical concept of 'Right side'
From: Legends Of The Gods
(1) The right side of the world is the north, and the Egyptians look upon the north as its right side, which is connected to the birth of Osiris.[54]
From: Development of Religion and Thought in Ancient Egypt
(1) Causing that X Raise Himself Upon his Right Side is done so that the mummy can partake of food, showing the practical needs believed to exist in the afterlife.[55]
From: The History of Herodotus
(1) This describes the side of the head that fish are found to be rubbed on as they swim up again.[56]