Significance of Reality
Synonyms: Truth, Actuality, Existence, Tangible, Real life, Authenticity, Veracity
In Dutch: Realiteit; In German: Wirklichkeit; In Finnish: Todellisuus; In Spanish: Realidad
The below excerpts are indicatory and do represent direct quotations or translations. It is your responsibility to fact check each reference.
Buddhist concept of 'Reality'
In Buddhism, Reality encompasses the true nature of existence, emphasizing ultimate truth that surpasses conventional notions. It signifies a profound understanding essential for spiritual growth, represented through Amitabha as a foundational element in Buddhist practices.
From: Tattvasangraha [with commentary]
(1) The state of things as they actually exist, rather than as they may appear or are conceived in thought.[1] (2) The actual state of things as they are, which must be clarified through correct inference and understanding.[2]
From: Guhyagarbha Tantra (with Commentary)
(1) The ultimate truth or existence represented through Amitabha, signifying the foundation of the practices described.[3] (2) A concept tied to truth and understanding in spiritual teachings, seen as essential for individuals to turn towards rather than away from.[4]
From: Abhidhamma in Daily Life
(1) The state of things as they actually exist, as emphasized in the teachings of the Buddha.[5]
From: Lankavatara Sutra
(1) In the Buddhist context, it refers to the ultimate truth that transcends conventional distinctions of existence and non-existence.[6]
Hindu concept of 'Reality'
In Hinduism, Reality encompasses Parama-Shiva as ultimate truth, underscoring a deeper understanding of existence beyond superficial appearances. It contrasts true existence with illusions and perceptions, emphasizing unity and the divine source of the universe.
From: Vivekachudamani
(1) The ultimate truth or existence that is beyond the temporary physical manifestations.[7] (2) Refers to the fundamental truth or existence that underlies and transcends all perceptions and imagination.[8] (3) Reality is the true state of existence that is unaffected by ignorance or misperceptions.[9] (4) The state of things as they actually exist, distinct from perceptions or beliefs.[10]
From: Chandogya Upanishad (english Translation)
(1) The state of things as they actually exist, in contrast to appearances or the illusory nature of the phenomenal world.[11] (2) Referring to the true essence or substance of something, as opposed to its superficial appearances or designations.[12] (3) The true state of being that goes beyond illusion and superficial understanding.[13]
From: Prasthanatrayi Swaminarayan Bhashyam (Study)
(1) In this context, it refers to the true existence of entities and the universe as acknowledged in the philosophical discourse.[14] (2) Concept that in the Svaminarayana tradition, the world is considered real, though perishable, serving as a place for moral retribution.[15]
From: Mandukya Upanishad (Gaudapa Karika and Shankara Bhashya)
(1) The true state of existence, which encompasses all interpretations and perspectives but may be misunderstood when one clings only to a singular view.[16]
From: Taittiriya Upanishad Bhashya Vartika
(1) The state of things as they actually exist, contrasted in the text with the concept of non-existence.[17]
From: Mandukya Upanishad
(1) A state of understanding and perception that transcends illusory experiences, embodying the ultimate truth.[18]
From: Thirty minor Upanishads
(1) The ultimate truth or existence that is revealed through the dissolution of illusion and ignorance.[19]
From: Mundaka Upanishad with Shankara’s Commentary
(1) The true nature of existence that transcends superficial appearances.[20]
From: Brahma Sutras (Shankara Bhashya)
(1) A state of existence as understood in the text, contrasting the perceived multiplicity of souls with the unity of the self.[21]
From: Mandukya Upanishad (Madhva commentary)
(1) The true nature of existence as attributed to the Lord, which is not perceived due to ignorance and illusion.[22]
From: Vakyapadiya of Bhartrihari
(1) The ultimate truth or existence, contrasting with the forms of transformations that do not belong to it.[23] (2) The actual state of existence beyond the superficial divisions and interpretations of language.[24] (3) The concept that the individual meanings of parts may not have substantial existence when combined.[25] (4) Term used by Carvakas to denote the elements, indicating that these are the fundamental substances.[26]
From: Shaiva Upanishads (A Critical Study)
(1) The ultimate truth that is discerned through deep knowledge and understanding of Vedanta.[27]
From: Gitartha Samgraha (critical Study)
(1) Parama-Shiva represents the ultimate reality within the Kashmir Shaivism framework.[28]
From: Bhagavata Purana
(1) In the context of the Bhagavata Purana, it refers to the source from which the universe arises, is sustained, and ultimately dissolves back into.[29]
From: Harshacharita (socio-cultural Study)
(1) A quality attributed to Bana's descriptions, particularly evident in the portrayal of the Shavara youth and everyday life.[30]
From: Yoga-sutras (Vedanta Commentaries)
(1) The fundamental truth that underlies all existence, as per the philosophy of yoga.[31]
From: Chaitanya Bhagavata
(1) The state of things as they actually exist, particularly in a spiritual context as clarified by Lord Vishvambhara.[32]
The concept of Reality in local and regional sources
Reality signifies the true nature of existence, emphasizing a deeper comprehension of dynamic space beyond superficial appearances, highlighting the complexity and depth of what constitutes true being.
From: Triveni Journal
(1) The true nature of existence, indicating that dynamic space is a more profound understanding of what is, as opposed to mere appearances.[33]