Significance of Proper place
Proper place, as outlined across various traditions, emphasizes the importance of designated locations for spiritual and communal practices. In Jainism, it denotes respectful spots for divine figures during assemblies, while Vaishnavism highlights appropriate settings for chanting and worship. Purana stresses the significance of environments for spiritual activities and making offerings. Similarly, Dharmashastra and Theravada identify specific areas for rituals and item placement. Across all perspectives, the notion of context and intention remains central to the understanding of Proper place.
Synonyms: Suitable site, Correct position
In Dutch: Juiste plaats; In Finnish: Oikea paikka; In Spanish: Lugar apropiado
The below excerpts are indicatory and do represent direct quotations or translations. It is your responsibility to fact check each reference.
Buddhist concept of 'Proper place'
The keyphrase "Proper place" in Buddhism signifies an appropriate position for safety and respect, including the Quail's survival strategy, the Sakyan prince's engagement with the Buddha, and the correct storage of food and utensils.
From: Jataka tales [English], Volume 1-6
(1) Refers to the safe and rightful position for the Quail, which is critical for survival against enemies.[1]
From: Vinaya (3): The Cullavagga
(1) The designated or appropriate location for placing items like pots or utensils after use.[2]
From: Vinaya (2): The Mahavagga
(1) The designated area where food and items, like bowls or water-pots, should be stored or disposed of appropriately.[3]
From: Maha Buddhavamsa—The Great Chronicle of Buddhas
(1) An appropriate and respectful position where the Sakyan prince sits to engage with the Buddha.[4]
Hindu concept of 'Proper place'
In Hinduism, "Proper place" encompasses various contexts, including appropriate locations for gifts, rituals, and worship, emphasizing the importance of designated spaces for spiritual practices, purity, and respect towards divine entities, enhancing the effectiveness of religious actions.
From: Skanda Purana
(1) A significant location where spiritual activities, such as Dana and Snana, should be conducted for maximum benefit.[5] (2) The appropriate location for making a gift, which influences the acceptance and value of the act.[6] (3) Refers to the meticulous arrangement of rocks at the entrance after the smoke vanished.[7]
From: Yoga Vasistha [English], Volume 1-4
(1) The right context or setting where a dream may manifest as true in reality.[8] (2) The idea that context matters; things must fit their intended purpose, as illustrated by the value of a jewel based on its setting.[9] (3) The envisioned sanctuary where the narrator seeks refuge from external disturbances for focused meditation.[10]
From: Agni Purana
(1) The location where gifts should be made to maximize their merit, such as sacred sites.[11]
From: Harivamsha Purana
(1) An appropriate or auspicious location designated for performing religious rites, enhancing their effectiveness.[12]
From: Vishnu Purana
(1) The worthiness and rightful status one retains when adhering to moral and righteous conduct, as suggested by the story.[13]
From: Garuda Purana
(1) Appropriate environments or roles for individuals and possessions.[14]
From: Manusmriti with the Commentary of Medhatithi
(1) The location where the keeper must inform his master about the theft of cattle.[15] (2) The context or section of text where further explanations and clarifications regarding the duties and practices of renouncers will be provided.[16] (3) Designated locations where vessels and utensils are stored or used, as part of household organization.[17]
From: Bharadvaja-srauta-sutra
(1) The designated location where each filled cup must be placed after following the filling rituals.[18] (2) Designated locations where the cups should be placed after they have been filled, according to the respective divinities.[19]
From: Baudhayana Dharmasutra
(1) The designated location where rituals should be performed to ensure adherence to purity standards.[20]
From: Sankhayana-grihya-sutra
(1) Indicates the designated location for establishing the fire.[21]
From: Hiranyakesi-grihya-sutra
(1) A specific position or state that is deemed suitable for the woman during the rituals, reflecting structure in ceremonial actions.[22]
From: Chaitanya Bhagavata
(1) A location considered suitable or appropriate for someone, in this context referring to where Nimai is sitting.[23] (2) The correct or fitting context within the text where specific information will be addressed or introduced.[24] (3) An idea related to where one should chant; however, it does not apply to the practice of chanting the Hare Krishna maha-mantra.[25] (4) The correct positioning and respect that should be afforded to various divine personalities during worship.[26]
From: Garga Samhita (English)
(1) The appropriate locations for performing various types of music, as outlined by Goddess Sarasvati.[27]
From: Yoga-sutras (with Bhoja’s Rajamartanda)
(1) An ideal location for yoga practice, free from disturbances and conducive to meditation.[28]
From: Malatimadhava (study)
(1) Strategic locations within a narrative where fear-inducing elements are effectively employed.[29]
From: Manasara (English translation)
(1) In all other kinds of buildings too, windows should be opened in proper places as stated before, as it furnishes beauty, comfort, and convenience (lit. giver of prosperity).[30]
From: Taittiriya Upanishad Bhashya Vartika
(1) The specific location deemed suitable for making an offering.[31]
Jain concept of 'Proper place'
In Jainism, "Proper place" signifies areas of respect within spiritual gatherings, including designated spots for deities and participants. It emphasizes order, homage, and the significance of intention in worship and religious practices.
From: Trishashti Shalaka Purusha Caritra
(1) Refers to the appropriate context for worship and reverence, highlighting the importance of intention in religious acts.[32] (2) The designated locations within the assembly where the congregation positioned themselves.[33] (3) The designated spots where the gods and others stood during the assembly, signifying order and respect.[34] (4) Indicates the correct or designated location for something, possibly in relation to the big rock or other powerful symbols.[35] (5) The designated and appropriate locations occupied by Vajrin, Vajrayudha, and others during the sermon.[36]
The concept of Proper place in local and regional sources
The keyphrase "Proper place" emphasizes the principle that political parties should respect individual and societal boundaries, avoiding interference in personal matters, thereby maintaining a healthy, balanced relationship between governance and personal freedoms.
From: Triveni Journal
(1) The rightful or expected positions of gods, suggesting a desire for order and harmony in the cosmos.[37] (2) A suitable position in life where an individual feels fulfilled.[38] (3) The idea that political parties should not overreach into personal or societal spheres that are the domain of individuals.[39]